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Climate Change, Migration, and Violence in Late Antiquity 气候变化、移民和古代晚期的暴力
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.391
Ryan R. Abrecht
This essay explores some possible connections between large scale migrations, conflict, and climate change in Late Antiquity, focusing on the Eurasian steppe as a site of large-scale population movements that affected both Europe and East Asia. Using this subject as a reference point, I make a case for more communication and collaboration among three interrelated groups: historians who work on different times and places, historians and climate scientists, and academics and nonacademics. My goal is not to arrive at definitive conclusions about how worsening climate conditions may have fueled mass migrations and violence in Late Antiquity. Rather, it is to argue that more historians and climate scientists should seriously engage with each other’s work as both researchers and teachers, because doing so prompts all parties to reconsider longstanding narratives about how migrations begin and why they have so often been associated with violence. Academics of many backgrounds should also engage more directly in conversations with the broader public about the relationship between climate change, migration, border policing, and violence in the 21st century. Doing so not only demonstrates the value of specialist knowledge but also raises important questions about the role academics should play in contemporary society and how to continue to bring new perspectives and ideas into the profession.
本文探讨了古代晚期大规模迁徙、冲突和气候变化之间的一些可能联系,重点关注欧亚大草原作为影响欧洲和东亚的大规模人口流动地点。以这一主题为参照点,我提出了在三个相互关联的群体之间加强交流与合作的理由:研究不同时间和地点的历史学家、历史学家和气候科学家、学者和非学者。我的目标并不是得出关于日益恶化的气候条件是如何在古代晚期引发大规模移民和暴力的决定性结论。相反,它认为更多的历史学家和气候科学家应该以研究者和教师的身份认真参与彼此的工作,因为这样做会促使各方重新考虑长期以来关于移民如何开始以及为什么移民经常与暴力联系在一起的说法。不同背景的学者也应该更直接地与更广泛的公众就21世纪气候变化、移民、边境警务和暴力之间的关系进行对话。这样做不仅展示了专业知识的价值,而且提出了关于学者在当代社会中应该扮演的角色以及如何继续为专业带来新的观点和想法的重要问题。
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引用次数: 0
Bluets of Late Antiquity 古代晚期的蓝色
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.2.335
Michael Motia
Contemporary studies of mysticism pay careful attention to the way words signify—and for good reason. Early Christians debated theories of language and invented new ones to try to speak the impossible. But what if we shift the focus from linguistic signification to chromatic differentiation? What do we notice when we’re looking not for moments when words fail but moments when colors pop? Polychromy and the jeweled style of late ancient aesthetics are now well-known features of late ancient art, and yet these studies are often vague about actual colors. This paper attempts to slow the swirl of late ancient colors to show how early Christians found God in the color blue.
当代对神秘主义的研究非常关注词语的含义——这是有充分理由的。早期的基督徒争论语言理论,并发明了新的语言理论,试图把不可能的事情说出来。但如果我们把焦点从语言意义转移到音色区分上呢?当我们不是在寻找语塞的时刻,而是在寻找五彩缤纷的时刻时,我们会注意到什么?多色和晚期古代美学的珠宝风格现在是众所周知的晚期古代艺术的特征,然而这些研究往往对实际的颜色模糊不清。这篇论文试图减缓古代晚期颜色的漩涡,以展示早期基督徒如何在蓝色中找到上帝。
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引用次数: 1
Review: Art of Ancient Greece, Rome, and the Byzantine Empire, Museum of Fine Arts, Boston 回顾:古希腊、罗马和拜占庭帝国艺术,波士顿美术博物馆
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.561
Gretel Rodríguez
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引用次数: 0
Presentism and the Study of Late Antiquity 现代主义与古代晚期研究
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.4.571
Kristina Sessa
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引用次数: 0
Clerics in Church and Society in Late Antiquity 古代晚期教会和社会中的神职人员
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.1.143
S. Adamiak
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引用次数: 0
The Status and Role of Doorkeepers in the Early Medieval West 中世纪早期西方守门人的地位和作用
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.1.148
J. Day
Although the functions associated with someone charged with responsibility for the doors of a church—and by extension for the church building as a whole—were required, the development of a specific office that would be institutionally and ritually recognized was not inevitable. The ambiguities attached to the office relate to its name, where and whether it was situated in the clerical cursus, and the range of presumed actual and symbolic duties. Gathering together the scattered evidence for Gaul, Spain, and Italy from the later fourth century until the eighth century merely exacerbates the confused situation. That it became the first step in the clerical cursus is mainly due to the dominant influence of three sources deemed to be authoritative: the Statuta ecclesiae antiqua, the De septem ordinibus ecclesiae, and certain writings of Isidore of Seville.
虽然与负责教堂大门的人相关的功能——以及延伸到整个教堂建筑——是必要的,但一个特定办公室的发展将在制度和仪式上得到认可并不是不可避免的。这一职务的含混不清之处涉及它的名称、它是否位于神职人员的职责范围以及假定的实际和象征性职责范围。将高卢、西班牙和意大利从4世纪后期到8世纪的零星证据收集在一起,只会加剧混乱的局面。它之所以成为神职人员课程的第一步,主要是由于三个被认为是权威的来源的主导影响:《古代教会法典》、《普通教会法典》和塞维利亚的伊西多的某些著作。
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引用次数: 0
Review: Arab Conquests and Early Islamic Historiography: The Futuh al-Buldan of al-Baladhuri, by Ryan J. Lynch 《阿拉伯征服与早期伊斯兰史学:巴尔杜里的未来》,瑞安·j·林奇著
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.1.202
S. Anthony
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引用次数: 0
Refiguring Sex Work in the Life of Theodoros of Sykeon 西肯的西奥多罗斯生活中的性工作重新定位
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.457
Joel DowlingSoka
The Life of Theodoros of Sykeon is a remarkable hagiographic text that is well known to contemporary scholarship as a source for information about rural life in Asia Minor in the sixth and seventh centuries. This text represents the saint’s mother, Maria, and the rest of his female family as a group of independent women who ran an inn on the imperial road through Galatia. These women set up a business that the text alternatively calls the “business of a hetaira” and the “business of pornike.” Hetaira, the feminine form of a word meaning “companion,” was in antiquity a word that meant a high-class woman who either worked as a courtesan or was sexually free. Pornike is a slur word that generally is translated as “fornication.” Through its highly gendered and sexually charged depiction, the author makes Maria into a negative foil for Theodoros’ future saintly career. This article examines this depiction of Maria in both the post-641 CE text and a slightly less hostile depiction of her in a shorter version of The Life of Theodoros of Sykeon. It uses these texts to ask the question, “What happens if the representation of sex worker characters in these two texts is read as a mode of making practical/moral and theological points in service of monastic communities?” Building on ideas from Roland Betancourt’s recent Byzantine Intersectionality, the project is an initial foray into acknowledging the ways that representations of sex work are highly gendered and that the subjects are entirely silenced.
《塞基翁的西奥多罗斯的一生》是一部杰出的圣徒传记,在当代学术界被认为是6世纪和7世纪小亚细亚农村生活的信息来源。这篇文章把圣人的母亲玛丽亚和他的女性家庭的其他成员描绘成一群独立的女性,她们在穿过加拉太的帝国道路上经营一家旅馆。这些妇女建立了一项业务,文本将其称为“hetaira业务”和“pornike业务”。Hetaira是“伴侣”一词的女性形式,在古代指的是高级妓女或性自由的女性。Pornike是一个带有侮辱性的词,通常被翻译为“通奸”。通过其高度性别化和充满性色彩的描写,作者把玛丽亚变成了西奥多罗斯未来圣徒生涯的负面陪衬。本文研究了公元641年后的文本中对玛丽亚的描述,以及在较短的版本中对她的稍微不那么敌意的描述。它利用这些文本提出了这样一个问题:“如果这两个文本中性工作者角色的表现被解读为一种为修道院社区服务的实践/道德和神学观点的模式,会发生什么?”基于罗兰·贝当古(Roland Betancourt)最近的作品《拜占庭交叉性》(Byzantine Intersectionality)的想法,该项目是首次尝试承认性工作的表现方式是高度性别化的,而且主体是完全沉默的。
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引用次数: 0
The Tower of Babel and Language Corruption 巴别塔和语言腐败
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.482
Yu. V. Minets
This paper analyzes a set of ideas about language attested by late antique Christian writers—namely, their speculations on what kind of transformation languages undergo over time and their ethical, theological, and historical assessments of linguistic change and linguistic diversity. The incident that triggered the diversification of languages was normally associated with the biblical story about the Tower of Babel (Gen 11.1–9), the single dramatic event that once and for all changed the linguistic makeup of humanity and could be considered a disaster par excellence. And yet, the attitudes of late antique writers to the event and the subsequent linguistic diversification ranged from overtly negative (divine punishment and revenge) to reservedly positive (a minor inconvenience that prevented further wrongdoing) to a wholeheartedly optimistic reaction. Similarly, the gradual process of language change that always happens over time was often described in terms of “corruption” and “decline.” Observations of ancient writers that languages “get corrupted” due to multiple factors presuppose the slippery slope of a slow, empirically unimpressive, but steady and sure catastrophe. Its consequences are more threatening the less attention people pay to it. Comparing the two conceptual frames late antique writers employed to approach linguistic transformations—the sudden dramatic confusion of tongues at Babel and the everyday “slow catastrophe” of language corruption—this study challenges our own scholarly views on what constituted a disaster for intellectuals in Late Antiquity.
本文分析了古代晚期基督教作家所证明的一系列关于语言的观点,即他们对语言随着时间的推移经历了什么样的转变的猜测,以及他们对语言变化和语言多样性的伦理、神学和历史评估。引发语言多样化的事件通常与圣经中关于巴别塔的故事(创11:1 - 9)联系在一起,这一单一的戏剧性事件彻底改变了人类的语言构成,可以被认为是一场卓越的灾难。然而,晚期古代作家对这一事件和随后的语言多样化的态度从明显的消极(神的惩罚和报复)到保留的积极(防止进一步不法行为的轻微不便)到全心全意的乐观反应。同样,随着时间的推移,语言变化的渐进过程也经常被描述为“腐败”和“衰落”。古代作家观察到,语言的“腐化”是由多种因素造成的,这预先假定了一场缓慢的、经验上不令人印象深刻的、但稳定而确定的灾难的滑坡。人们对它的关注越少,其后果就越具有威胁性。比较古代晚期作家用来研究语言转变的两种概念框架——巴别塔突然戏剧性的语言混乱和语言腐败的日常“缓慢灾难”——这项研究挑战了我们自己对古代晚期知识分子灾难构成的学术观点。
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引用次数: 0
Review: Preaching Christology in the Roman Near East: A Study of Jacob of Serugh, by Philip Michael Forness 回顾:《在罗马近东宣讲基督论:西鲁的雅各研究》,作者:菲利普·迈克尔·福尼斯
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.2.375
Blake Hartung
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引用次数: 0
期刊
Studies in Late Antiquity
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