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Tolkien's Middle-Earth. A Myth in a Test Tube 托尔金的中土世界。试管中的神话
Pub Date : 2019-05-12 DOI: 10.5771/9783828870673-161
Robin Auer, M. Krümpelmann
When dealing with myth, the intuitive question to ask is: 'What is myth?' The sheer variety and scope of possible answers, however, has rendered this question impractical, and as hoping to find a concise definition for a phenomenon so widely discussed seems undue, one may find that asking what 'constitutes' myth is a more humble, yet perhaps also more rewarding pursuit, as it asks for aspects rather than consistent concepts. There is a huge variety of aspects that might be studied when engaging with myth and in the course of this paper we will try to cover those that seem to us indispensable: essential components, workings, and functions. Unlike most research, however, we will approach these aspects of myth from yet another perspective and ask: 'How is myth made?' In order to do this, we will take a look at a mod­ ern myth the creation of which might be the most well-documented process of myth-making: J.R.R. Tolkien's Middle-Earth mythology. 'The construction of elaborate and consistent mythology (and two languages) rather occupies the mind' writes Tolkien in a let­ ter to his publisher Stanley Unwin in 1937.1 And indeed Tolkien's mind seems to have been occupied with this act of constructing Middle-Earth for most of his life, while his professional career was spent studying and lecturing on philology and the medieval myths of (Northern) Europe at Oxford University. We will therefore start by problematising existing concepts and conceptions of myth and developing our own linguistic ap­ proach, followed by a discussion of the ways in which Tolkien as a scholar was influenced by myth and in turn went on to influence myth with his literary work. The final part will then deal with Tolkien's mythical world and its languages in detail, and how a characterisation of myth as an inherently linguistic phe­ nomenon can be derived from Tolkien's synthetic myth.
在处理神话时,直觉上要问的问题是:“什么是神话?”然而,可能的答案的纯粹多样性和范围使这个问题变得不切实际,并且希望为一个如此广泛讨论的现象找到一个简洁的定义似乎是不恰当的,人们可能会发现,询问“构成”神话的是一种更谦逊的追求,但也许也是更有益的追求,因为它要求的是方面而不是一致的概念。在研究神话的过程中,我们可以研究很多方面,在本文中,我们将尝试涵盖那些对我们来说必不可少的方面:基本组成部分,工作原理和功能。然而,与大多数研究不同的是,我们将从另一个角度来研究神话的这些方面,并问:“神话是如何形成的?”为了做到这一点,我们将看一看一个现代神话,它的创作可能是最完整的神话制作过程:J.R.R.托尔金的中土神话。1937年,托尔金在给他的出版商斯坦利·昂温的一封信中写道:“精心制作的连贯的神话(和两种语言)占据了他的思想。”的确,托尔金的大部分时间似乎都在想着构建中土世界,而他的职业生涯则是在牛津大学研究和讲授语言学和(北欧)中世纪神话。因此,我们将首先对现有的神话概念和概念提出问题,并发展我们自己的语言学方法,然后讨论托尔金作为一个学者是如何受到神话的影响的,然后又通过他的文学作品继续影响神话。最后一部分将详细讨论托尔金的神话世界及其语言,以及如何从托尔金的综合神话中推导出神话作为一种内在的语言现象的特征。
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引用次数: 0
Mythos
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-19
Carsten Schmieder
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引用次数: 6
Chambre d'echos. Mythische Anfangslosigkeit bei Ovid und Barthes 'echos Chambre d .奥维德和巴斯的神话般的早期失败
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-87
Quintus Immisch
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引用次数: 0
Mythos als Grundlage des Lebens bei Platon, Nietzsche und Heidegger 神话是柏拉图、尼采和海德伯格生活的基础
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-59
Choong-Su Han
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引用次数: 0
Mythos als Gestus von Repräsentation
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-41
M. Deibl
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引用次数: 0
Einleitung
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-1
Saskia Schomber
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引用次数: 0
Titelei/Inhaltsverzeichnis Titelei /目录。
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-i
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引用次数: 0
Über den mythologischen Gebrauch religiöser Metaphern in profaner Mediensprache 讲述宗教隐喻的神话用途
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-183
T. Robak
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引用次数: 0
Die Terminologie der vorsokratischen Schöpfungsmythen 提前苏格拉底神话中的词汇
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-75
Mihail-George Häncu
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引用次数: 0
Die Leistungsfähigkeit der Kategorie des Mythos für die christliche Wirklichkeitswahrnehmung. Märtyrerakten im spätantiken Christentum 基督教理性误解领域的效率。早期基督教殉道者
Pub Date : 1900-01-01 DOI: 10.5771/9783828870673-111
J. Hartmann
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引用次数: 0
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Der Mythos vom Mythos
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