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Elites and Institutions in the Russian Thermidor: Regime Instrumentalism, Entrepreneurial Signaling, and Inherent Illiberalism 俄罗斯热月的精英和制度:政权工具主义、企业信号和固有的非自由主义
Pub Date : 1900-01-01 DOI: 10.53483/vchs2523
Julian G. Waller
The modern Russian regime is one of the more prominent states espousing an explicitly illiberal ideological worldview domestically and abroad. Although regime illiberalism is many-sided, including authoritarian governance characteristics, international diffusion practices, and domestic political management, observers have often assumed that illiberalism is at its core an instrumental or cynical approach employed by the Russian leadership to bolster regime security and promote its foreign policy. This article suggests rather that observed illiberalism has additional roots in the dynamics of authoritarian domestic politics and society, rather than being characterized as simply a cynical top-down strategy of the Kremlin. Rather, regime illiberalism is congruent with many domestic drivers of political and societal influence. While decision-making elites certainly play up illiberalism instrumentally for purposes of regime maintenance and positional international influence, large institutional constituencies for substantive illiberalism also exist independent of regime goals. After suggesting two institutional formats—the Russian parliament and national broadcast media—in which observed illiberalism can best understood as an entrepreneurial behavior by lower-tier elite signaling loyalty and usefulness to the regime center, three further institutional sources are identified to be constituted by inherently illiberal organizational and symbolic forms that would promote illiberalism regardless of the regime’s strategic preferences: the Russian Orthodox Church, the Russian Armed Forces, and the symbolic center of the patronal presidency.
现代俄罗斯政权是在国内外明确奉行非自由主义意识形态世界观的较为突出的国家之一。虽然政权的非自由主义是多方面的,包括威权治理特征、国际扩散实践和国内政治管理,但观察家们通常认为,非自由主义的核心是俄罗斯领导层为加强政权安全和促进其外交政策而采用的一种工具性或愤世嫉俗的方法。这篇文章表明,观察到的非自由主义在专制的国内政治和社会的动态中有额外的根源,而不是被简单地描述为克里姆林宫自上而下的愤世嫉俗的策略。相反,政权的非自由主义与许多国内政治和社会影响的驱动因素是一致的。虽然决策精英们当然是为了维护政权和地位国际影响力而利用非自由主义,但实质性非自由主义的大型机构支持者也独立于政权目标而存在。在提出了两种制度形式——俄罗斯议会和国家广播媒体——其中观察到的非自由主义可以最好地理解为下层精英对政权中心表示忠诚和有用的企业家行为之后,我们确定了三个进一步的制度来源,它们由固有的非自由主义组织和象征性形式构成,无论政权的战略偏好如何,它们都将促进非自由主义:俄罗斯东正教教堂,俄罗斯武装部队,以及国家总统的象征性中心。
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引用次数: 2
Patriarch Kirill’s Praetorian Guard: Sorok Sorokov as Radical Outreach for “Holy Tradition” 大牧首基里尔的禁卫军:Sorok Sorokov是“神圣传统”的激进延伸
Pub Date : 1900-01-01 DOI: 10.53483/xclu3548
Adam Hanzel, Kiril Avramov
The central focus of this article is an in-depth analysis of the interplay between Patriarch Kirill’s ideology of “Holy Tradition” and the movement Sorok Sorokov, which we consider Kirill’s praetorian guard, in charge of “maintaining the order for patriarchal services”—services which include humanitarian and military assistance in Russian offensives, the punishment of non-traditional priests, and the on-site guards of patriarchal projects within the wider scope of Russkiy mir. More importantly however, and due to this privileged position, Sorok Sorokov acts as a radicalizing outreach for Patriarch Kirill’s “Holy Tradition” in the digital space. To demonstrate this relationship, we employ a mixed methods approach in line with digital humanities methodology. To achieve this, we have developed telegram API and web scraping tools as well as utilized exploratory data analysis, natural language processing, and critical discourse analysis. Our preliminary conclusions are that: (1) Sorok Sorokov does indeed function as a radical extension of Patriarch Kirill’s Holy Tradition and (2) that Sorok Sorokov operates as an illiberal service provider for the Russian Orthodox Church in social contexts that Patriarch Kirill cannot directly address such as war and radical, national politics.
本文的中心焦点是深入分析基里尔宗主教的“神圣传统”意识形态与Sorok Sorokov运动之间的相互作用,我们认为基里尔的禁卫军负责“维护宗法服务秩序”——服务包括在俄罗斯进攻中提供人道主义和军事援助,惩罚非传统牧师,以及在更广泛的俄罗斯mir范围内的宗法项目的现场警卫。更重要的是,由于这一特权地位,Sorok Sorokov在数字空间中为Patriarch Kirill的“神圣传统”提供了激进的宣传。为了证明这种关系,我们采用了一种符合数字人文学科方法论的混合方法。为了实现这一目标,我们开发了电报API和网络抓取工具,并利用了探索性数据分析、自然语言处理和批判性话语分析。我们的初步结论是:(1)Sorok Sorokov确实是宗主教基里尔神圣传统的激进延伸;(2)Sorok Sorokov在宗主教基里尔无法直接解决的社会背景下(如战争和激进的国家政治)为俄罗斯东正教会提供非自由主义的服务。
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引用次数: 0
The Spanish and French Far Rights in Their Quest for a New Traditionalist Order 西班牙和法国极右翼对传统主义新秩序的追求
Pub Date : 1900-01-01 DOI: 10.53483/xckx3549
Arsenio Cuenca Navarrete
The French and Spanish far rights are going through a period of intense joint activity. In both countries, a renewed ideological framework is narrowing the gap between the moderate right and the extreme right, creating even more radical hybrids. Organized around diverse reactionary ideologies, mainly stemming from the European New Right school of thought and conservative Christianism, these two countries are part of a larger international coalition trying to establish a new civilizational order. These forces are targeting different social minorities, progressive movements, and, ultimately, the very principles of liberal democracy. This article provides a socio-historical analysis of the ideas that structure these radical geopolitical constructions in order to trace the continuity between the past, present, and potential future of important sectors of the far right in France, Spain, and beyond.
法国和西班牙极右翼正在经历一段激烈的联合活动时期。在这两个国家,新的意识形态框架正在缩小温和右翼和极右翼之间的差距,创造出更激进的混合体。这两个国家围绕着各种各样的反动意识形态组织起来,这些意识形态主要源于欧洲新右翼思想流派和保守的基督教,它们是一个试图建立新文明秩序的更大的国际联盟的一部分。这些势力的目标是不同的社会少数群体、进步运动,最终是自由民主的原则。本文对构成这些激进地缘政治结构的思想进行了社会历史分析,以便追溯法国、西班牙和其他地区的重要极右翼部门的过去、现在和潜在未来之间的连续性。
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引用次数: 0
Georgia's Illiberal Forces: Political Polarization against Democracy 格鲁吉亚的不自由力量:反对民主的政治两极分化
Pub Date : 1900-01-01 DOI: 10.53483/wcju3536
Zarina Burkadze
This article explores how illiberal forces are structuring in Georgia and what this evolution reveals about the weakness of Georgia’s democratic institutions and liberal values. The analysis starts with a discussion of how political polarization creates the context for illiberal groups to undermine democracy. Drawing on theoretical and empirical inquiry, I suggest the causal mechanism of how weak democratic institutions enable the emergence of illiberal groups through a personalized party system. Then, I address the lack of genuine democratic commitment on the part of Georgia’s main political actors. Further, I probe for the movements that are gradually changing the grassroots dynamics by promoting conservative values, and their ties to Russia. The concluding section discusses the politicization of gender issues and the polarization of political space as two concomitant trends that frustrate the search for democratic consensus in Georgia.
本文探讨了非自由主义势力如何在格鲁吉亚形成,以及这种演变揭示了格鲁吉亚民主制度和自由价值观的弱点。分析首先讨论了政治两极分化如何为非自由主义团体破坏民主创造了环境。根据理论和实证调查,我提出了薄弱的民主制度如何通过个性化的政党制度使非自由团体出现的因果机制。然后,我谈到格鲁吉亚主要政治行动者缺乏真正的民主承诺。此外,我还探讨了通过推广保守价值观而逐渐改变基层动态的运动,以及它们与俄罗斯的关系。最后一节讨论了性别问题的政治化和政治空间的两极分化,这是阻碍格鲁吉亚寻求民主共识的两个并存的趋势。
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引用次数: 0
Radicalization and the Origins of Populist Narratives about the Courts: The Argentinian Case, 2007–2015 激进化与法院民粹主义叙事的起源:阿根廷案例,2007-2015
Pub Date : 1900-01-01 DOI: 10.53483/xcmu3555
Benjamin Garcia Holgado
In Latin America, presidents from different ideological backgrounds have systematically attacked the judiciary in order to implement their preferred public policies. In many cases, the leaders who control the executive branch have shown an early normative opposition to the power of courts to engage in the process of judicial review. For this article, I conducted a case study of Argentina from 2007 to 2015 under President Cristina Fernández de Kirchner that showed a different pattern and dynamic. After judges started to block public policies, she challenged the conception that liberal democracies require an independent judiciary with the constitutional ability to limit the scope of action of the executive and legislative branches. This view challenged the traditional liberal-democratic conception of the judiciary as a counter-majoritarian branch. The presidential party characterized judges as an aristocratic caste who ruled against the popular will in order to protect corporations’ economic interests. Consequently, the president proposed a “democratized judiciary” in which judges rule following the “people’s will,” which meant whatever the president elected by a circumstantial electoral majority decided.
在拉丁美洲,来自不同意识形态背景的总统有系统地攻击司法部门,以实施他们喜欢的公共政策。在许多情况下,控制行政部门的领导人对法院参与司法审查过程的权力表现出早期的规范性反对。在这篇文章中,我对2007年至2015年阿根廷总统克里斯蒂娜Fernández德基什内尔(Cristina de Kirchner)领导下的阿根廷进行了一个案例研究,显示出一种不同的模式和动态。在法官开始阻挠公共政策之后,她挑战了自由民主要求司法独立的观念,这种司法独立具有宪法赋予的限制行政和立法部门行动范围的能力。这一观点挑战了传统的自由民主观念,即司法是一个反多数主义的部门。总统党将法官描述为贵族阶层,他们为了保护企业的经济利益而违背民意进行统治。因此,卢武铉总统提出了法官按照“国民意志”进行审判的“民主化司法”。“国民意志”是指根据间接多数选举产生的总统的决定进行审判。
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引用次数: 0
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Journal of Illiberalism Studies
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