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Theatricality in Philip Roth's Sabbath's Theater 菲利普·罗斯的《安息日的戏剧》中的戏剧性
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1353/prs.2022.0018
Aristi Trendel
Abstract:In Sabbath's Theater (1995), Philip Roth returns to his themes of predilection, namely art, sexuality, identity, and American society, but reexamines them through the mediation of theatricality, a concept used to illuminate a wide range of cultural phenomena and communicative processes. This article investigates the cultural, sexual, and identity politics that the narrative considers while constructing a monumental character, Mickey Sabbath, a theater man par excellence, who accumulates a wide range of theatrical positions to severely critique American culture and the narrowness of the American mind.
摘要:在《安息日剧场》(1995)中,菲利普·罗斯回到了他的偏好主题,即艺术、性、身份和美国社会,但通过戏剧性的中介来重新审视它们,戏剧性是一个用来阐明广泛文化现象和交际过程的概念。本文探讨了叙事在塑造一个不朽的人物米基·安息日时所考虑的文化、性和身份政治,他是一位杰出的戏剧人,积累了广泛的戏剧立场来严厉批评美国文化和美国思想的狭隘。
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引用次数: 1
"The Little Cell Called Your Life": The Scorch of Character and Bodily Data in Philip Roth's Nemesis “叫你生命的小细胞”:菲利普·罗斯《复仇女神》中人物和身体数据的烧焦
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1353/prs.2022.0017
Michael Jones
Abstract:Nemesis (2010), Roth's plague novel, presents a world glutted with the "scorches" and stains of bodily data that elsewhere singly identify Rothian character. Tactile sensations flare vibrant and deadly in a community on fire, as Nemesis asks how the "little cell" of protagonicity at its center, Bucky Cantor, can have a meaningful relationship with bodily matter once it is reconstrued as toxic. This article argues that as a destabilized realist novel, Nemesis reflects critically on the fate of fictive character when the human has been "unmasked" as naked data.
摘要:《复仇女神》(2010),罗斯的瘟疫小说,呈现了一个充斥着“烧焦”和身体数据污渍的世界,而这些数据在其他地方只能识别罗斯的性格。触觉在一个着火的社区中爆发出充满活力和致命的感觉,因为复仇女神问,一旦身体物质被重建为有毒物质,其中心的精原细胞“小细胞”巴基·坎托如何与身体物质产生有意义的关系。本文认为,作为一部不稳定的现实主义小说,《复仇女神》批判性地反思了当人类被“揭开”为赤裸裸的数据时,虚构人物的命运。
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引用次数: 1
Editors' Note 编者注
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.5703/philrothstud.16.1.0001
Aimee L. Pozorski, Maren Scheurer
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引用次数: 0
"Why Do You Pretend to Be So Detached from Your Jewish Feelings?": Toward an Affective Reading of Jewish Diaspora “为什么你要假装与犹太人的感情如此超然?”《对犹太人流散的情感解读》
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1353/prs.2022.0000
Jacqueline Krass
Abstract:Through a comparative reading of Chris Kraus's novel Torpor (2006) and Philip Roth's novel The Counterlife (1986), this essay develops a theory of Jewish affect that privileges negative feelings as key to articulating counterhegemonic political and ethnic Jewish American identities. Drawing, in part, on the work of Benjamin Schreier and other scholars who have sought to broaden the field of Jewish American Literary Studies, this essay argues that affect also permits the inclusion of a writer like Kraus whose fiction might otherwise be dismissed as insufficiently knowledgeable about Jewish religious or linguistic experience. The writings of Kraus and Roth engage with the question of the primacy of Jewish identity in late-twentieth-century America, posing negative feelings as anarchic but ultimately central to a contemporary Jewishness that does not seek to ally itself with power. The essay argues both that Jewish American Literary Studies would benefit from a deeper engagement with affect theory, and also that negative or "minor" affects are particularly significant as vectors of political meaning-making in a Jewish American context.
摘要:通过对克里斯·克劳斯(Chris Kraus)2006年的小说《托波尔》(Torpor)和菲利普·罗斯(Philip Roth。本文在一定程度上借鉴了本杰明·施赖尔和其他试图拓宽犹太裔美国文学研究领域的学者的工作,认为这种影响也允许纳入像克劳斯这样的作家,否则他的小说可能会被认为对犹太宗教或语言经验知之甚少。克劳斯和罗斯的著作涉及20世纪末美国犹太人身份的首要地位问题,将负面情绪视为无政府主义,但最终是当代犹太主义的核心,这种犹太主义不寻求与权力结盟。这篇文章认为,犹太裔美国文学研究将受益于更深入地参与情感理论,而且负面或“轻微”情感作为犹太裔美国背景下政治意义形成的载体尤为重要。
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引用次数: 1
Testaments Betrayed: A Response to Those Wishing to Preserve Roth's Private Papers and Make Them Readily Available to Researchers 背叛的遗嘱:对那些希望保存罗斯私人文件并使其随时可供研究人员使用的人的回应
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1353/prs.2022.0011
James Duban
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引用次数: 1
Affiliated Identities in Jewish American Literature by David Hadar 大卫·哈达尔《美国犹太文学中的附属身份
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1353/prs.2022.0012
Roberta Klimt
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引用次数: 0
The Operated Roth: Jewish Male Body Image and the Search for Zionist Identity in Philip Roth's Operation Shylock 被操纵的罗斯:菲利普·罗斯《夏洛克行动》中犹太男性身体形象与犹太复国主义身份的探寻
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1353/prs.2022.0016
K. Bloom
Abstract:Most of the Jewish men in Operation Shylock (1993) are somehow disabled, often as the result of an orthopedic injury. This trope can be read as a reflection of the ancient anti-Semitic slander that the Jewish body is inherently deformed. This essay demonstrates how Roth displaces this stereotype with reference to the orthopedic injury suffered by the Biblical patriarch Jacob when he wrestles with an unidentified adversary, known only as the ish, and argues that the author uses this trope to illustrate the struggles of the modern-day Jewish man with his own "Jewish conscience" about his personal responsibility to the State of Israel.
摘要:在《夏洛克行动》(1993)中,大多数犹太男人都是某种程度上的残疾,通常是由于骨科损伤造成的。这一比喻可以被解读为古代反犹主义诽谤的反映,即犹太人的身体天生畸形。这篇文章展示了罗斯是如何用《圣经》中的族长雅各布在与一个身份不明的对手(只知道是ish)搏斗时所遭受的骨科损伤来取代这种刻板印象的,并认为作者使用这一比喻来说明现代犹太人与他自己的“犹太良心”的斗争,他对以色列国负有个人责任。
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引用次数: 1
Old Obfuscations and New Conversations 旧的困惑和新的对话
Q2 Arts and Humanities Pub Date : 2022-04-19 DOI: 10.1353/prs.2022.0002
Samuel Kessler, Timothy L. Parrish
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引用次数: 1
Jewish Conversion Theory: Philip Roth's "The Conversion of the Jews" 犹太人的皈依理论:菲利普·罗斯的《犹太人的皈依》
Q2 Arts and Humanities Pub Date : 2022-04-19 DOI: 10.1353/prs.2022.0004
H. Heep
Abstract:Previous research on Philip Roth's short story "The Conversion of the Jews" (1958) has focused on the protagonist Ozzie's personal struggle with Judaism as he prepares for his Bar Mitzvah. However, during these lessons, Ozzie asks provocative questions that challenge the foundation of Judaism. Roth confronts the reader with two interpretations of Judaism: a canonical one, personified by Rabbi Binder, and Ozzie's more radical approach. Operating outside of clearly defined theological parameters, Ozzie's naïve attitude opens Judaism to fresh, non-Jewish interpretations and asks such provocative questions as whether a conversion to Christianity can be an answer for modern Jewish Americans. Although Ozzie chooses Christianity as a myopic solution for his identity struggle, Roth knows that conversion is not really an option. In search of an American Judaism that fits Jewish Americans, this study, like Ozzie himself, will meet at the crossroads of theological doctrine and literary criticism.
摘要:之前对菲利普·罗斯短篇小说《犹太人的皈依》(1958)的研究集中在主人公奥兹在准备成年礼时与犹太教的个人斗争上。然而,在这些课程中,Ozzie提出了挑战犹太教基础的挑衅性问题。罗斯向读者展示了对犹太教的两种解释:一种是拉比宾德(Rabbi Binder)人格化的经典解释,另一种是奥兹(Ozzie)更激进的方法。Ozzie的天真态度在明确定义的神学参数之外运作,为犹太教带来了新的、非犹太人的解释,并提出了一些挑衅性的问题,比如皈依基督教是否可以成为现代犹太裔美国人的答案。尽管Ozzie选择基督教作为他身份斗争的短视解决方案,但Roth知道皈依并不是一个真正的选择。为了寻找一种适合犹太裔美国人的美国犹太教,这项研究和Ozzie本人一样,将在神学教义和文学批评的十字路口相遇。
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引用次数: 2
Roth and the Jews: Another Look 罗斯和犹太人:另一种看法
Q2 Arts and Humanities Pub Date : 2022-04-19 DOI: 10.1353/prs.2022.0005
Louis Gordon
Abstract:Philip Roth's career was largely shaped by early criticism from Jewish leaders and organizations who were rankled by the less than savory Jewish characters in his first book, Goodbye, Columbus (1959). In particular, Roth's short story "Defender of the Faith," which depicted a Jewish soldier who uses his religion to shirk his military duties, prompted negative responses from a number of Jewish critics. While recent scholarship on Roth has often adopted Roth's claim that he was unfairly judged on what some perceived as his early unfavorable depictions of Jews and Jewish practice, the case is not as one-sided as Roth would have had his readers believe. This essay also takes a deeper look at some lesser-known material relating to Jewishness in Roth, including the Commentary letters responding to Roth's essay "Writing About Jews," and the Chofetz Chaim's thought on lashon hara (evil speech). During his career, Roth drew on Jewish sources such as the Chofetz Chaim and Vladimir Jabotinsky to provoke his critics while at the same time defending himself against charges of Jewish self-hatred.
摘要:菲利普·罗斯的职业生涯很大程度上受到犹太领袖和组织早期批评的影响,他们对他的第一本书《再见,哥伦布》(1959)中不那么令人愉快的犹太角色感到愤怒。特别是,罗斯的短篇小说《信仰的捍卫者》(Defender of the Faith)描写了一名犹太士兵利用自己的宗教信仰逃避兵役,引起了许多犹太评论家的负面反应。虽然最近关于罗斯的学术研究经常采用罗斯的说法,即他被不公平地评判,因为一些人认为他早期对犹太人和犹太人的习俗的描绘是不利的,但这种情况并不像罗斯想让他的读者相信的那样片面。这篇文章还深入探讨了罗斯的一些不太为人所知的与犹太性有关的材料,包括对罗斯的文章“关于犹太人的写作”的评论信,以及乔菲兹·查姆对lashon hara(邪恶言论)的思考。在他的职业生涯中,罗斯利用犹太人的资料,如《乔菲兹·查伊姆》和弗拉基米尔·贾博廷斯基,来激怒他的批评者,同时为自己辩护,反对犹太人自我仇恨的指控。
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引用次数: 1
期刊
Philip Roth Studies
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