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Ce qui commence à Calais : l’Europe, terrain de jeu de Ruskin 从加来开始:欧洲,罗斯金的游乐场
Pub Date : 2020-12-15 DOI: 10.30687/978-88-6969-487-5/010
A. Hélard
The account, in verse, of the Ruskin family’s first tour on the Continent, in 1833, opens with an evocation of Calais. This is only the first of a rather long series of passages expressing Ruskin’s singular interest in Calais. What is intriguing is that Calais, in Ruskin’s imaginary geography, is the place where one turns one’s back on familiar England to enter continental Europe, where everything is to be discovered, the place where, in a true art of travelling, a shift of the gaze begins. At the same time, it is the starting point of what Ruskin will call, at the other end of his work, The Old Road.
1833年,罗斯金一家在欧洲大陆的第一次旅行以诗歌的形式开始,唤起了人们对加莱的回忆。这只是罗斯金对加莱独特兴趣的一系列文章中的第一篇。有趣的是,在罗斯金虚构的地理中,加莱是一个人背弃熟悉的英格兰进入欧洲大陆的地方,在那里一切都将被发现,在一个真正的旅行艺术中,目光的转移开始了。同时,这也是罗斯金在他作品的另一端,称之为“老路”的起点。
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引用次数: 0
John Ruskin, un œil européen La photographie, la peinture, l’écriture et l’énigme de la visibilité 约翰·罗斯金,欧洲人的眼睛摄影,绘画,写作和可见性之谜
Pub Date : 2020-12-15 DOI: 10.30687/978-88-6969-487-5/004
Pierre-Henry Frangne
My analysis of the question of sight, vision, gaze and the visible in John Ruskin’s work will consist of three moments: 1) the delimitation of the problem I propose to address, 2) the photographic temptation that was Ruskin’s, 3) the question of the innocence of the eye and the pure visibility that makes Ruskin a central maillon in the European aesthetics of the 19th and 20th centuries. The aim is to show how the English writer plays an important role in contemporary thinking about visibility in its artistic, scientific, aesthetic and philosophical implications. Since for Ruskin, «seeing involves the whole man».
我对约翰·拉斯金作品中关于视觉、视觉、凝视和可见的问题的分析将包括三个时刻:1)我要解决的问题的界定,2)拉斯金的摄影诱惑,3)眼睛的天真和纯粹的可见性的问题,这使拉斯金成为19世纪和20世纪欧洲美学的中心人物。目的是展示英国作家在当代关于可见性的思考中如何在艺术、科学、美学和哲学意义上发挥重要作用。因为对罗斯金来说,“观看涉及到整个人”。
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引用次数: 0
Edited by Ruskin: Francesca Alexander’s Roadside Songs of Tuscany 编辑罗斯金:弗朗西斯卡亚历山大的托斯卡纳路边歌曲
Pub Date : 2020-12-15 DOI: 10.30687/978-88-6969-487-5/018
Emma Sdegno
In 1907 Cook and Wedderburn published the volume XXXII of the Library Edition, grouping together a series of texts “Edited and Arranged by John Ruskin”: Studies of Peasant Life: The Story of Ida, Roadside Songs of Tuscany, Christ’s Folk in the Apennine, Ulric the Farm Servant. Since most of the works were authored by Francesca Alexander the volume is in effect a tribute to this American artist. In this paper I outline the history of the editing of Francesca Alexander’s Roadside Songs of Tuscany, from the manuscript “Francesca’s Book” to the published edition issued in parts between 1884 and 1885. I argue that Ruskin’s interest in the project bears a special relationship to the publication of the Fioretti di San Francesco in mid-nineteenth-century French and English versions, and to the ideological context that generated those publications. Ruskin’s declared aim of conveying to the English mind “some sympathetic conception of the reality of the sweet soul of Catholic Italy” was generated within this context, and his idea of publishing Francesca’s manuscript in a heavily edited and thoroughly new form justifies comparison with continental research into Medieval literature in the last decades of the Nineteenth century.
1907年,库克和韦德伯恩出版了图书馆版的第三十二卷,将一系列“由约翰·罗斯金编辑和整理”的文本组合在一起:农民生活研究:艾达的故事,托斯卡纳的路边歌曲,亚平宁的基督民间,农场仆人乌尔里克。由于大部分作品都是由弗朗西斯卡·亚历山大创作的,这本书实际上是对这位美国艺术家的致敬。在本文中,我概述了弗朗西斯卡·亚历山大的托斯卡纳路边歌曲的编辑历史,从手稿“弗朗西斯卡的书”到1884年至1885年间部分出版的版本。我认为,拉斯金对这个项目的兴趣与19世纪中期法语和英语版本的《圣弗朗西斯科的装饰》的出版,以及产生这些出版物的意识形态背景有着特殊的关系。罗斯金宣称,他的目标是向英国人传达“对天主教意大利甜美灵魂的现实的一些同情概念”,这就是在这种背景下产生的。他将弗朗西斯卡的手稿以一种经过大量编辑的全新形式出版的想法,与19世纪最后几十年欧洲大陆对中世纪文学的研究相比,是合理的。
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引用次数: 0
Tra nostalgia preindustriale, ghildismo e rinascita nazionale Il pensiero sociale di Ruskin nel dibattito culturale italiano 在工业化前的怀旧、伊斯兰教和民族复兴之间,拉斯金在意大利文化辩论中的社会思想
Pub Date : 2020-11-30 DOI: 10.30687/978-88-6969-487-5/021
L. Cerasi
Ruskin’s social criticism, which in Unto This Last (1862) harshly condemned the effects of industrialism by mythologizing medieval age and craftmanship, had a wide influence on social reformers of various political orientations. While his work as an art critic was promptly received in the Italian cultural debate, his social criticism found little audience, at least until the turn of the century, and anyway not in the sphere of economic and sociological culture. In this contribution I examine how the circulation of Ruskin’s social thought in the Italian cultural debate between the 19th and 20th centuries was inscribed in the renewed interest in the social function of art, advocated in the Florentine literary journal Il Marzocco with particular reference to the work of L. Tolstoj by young intellectuals such as U. Ojetti, A. Orvieto, and E. Corradini, as well as established critics as A. Conti.
罗斯金在《到此为止》(Unto This Last, 1862)一书中,通过将中世纪和工艺神话化,严厉谴责了工业主义的影响,对各种政治倾向的社会改革家产生了广泛的影响。虽然他作为艺术评论家的作品在意大利文化辩论中迅速得到认可,但他的社会批评却很少有人关注,至少在世纪之交之前是这样,而且无论如何也不是在经济和社会学文化领域。在这篇文章中,我研究了罗斯金的社会思想在19世纪和20世纪之间的意大利文化辩论中是如何被重新关注艺术的社会功能的,这是佛罗伦萨文学杂志Il Marzocco所提倡的,特别提到了L.托尔斯泰的作品,这些作品由年轻的知识分子如U. Ojetti, A. Orvieto和E. Corradini以及A. Conti等知名评论家所写。
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引用次数: 0
Ruskin in Translation: Versions of Unto this Last in a Few Europeans Languages Toward a Reception History of John Ruskin’s Social Thought 翻译中的罗斯金:《直到最后》在几种欧洲语言中的版本——对约翰·罗斯金社会思想的接受史
Pub Date : 2020-11-30 DOI: 10.30687/978-88-6969-487-5/022
Jean-Yves Tizot
The article proposes to review the reception and transmission of John Ruskin’s social thought as expressed in Unto this Last (1862), translated and edited in different European languages. The text itself offers little room for variation, so that interpretations are voiced mainly in the editors’ introductions or afterwords, when they exist. This study finds that very few foreign versions do justice to Ruskin’s radicalism in his anti-capitalist and anti-industrial critique of modern society, his rejection of ‘progress’ and his refutation of political economy, while most take advantage of the occasion to express their own political and social views, often in blatant betrayal of Ruskin’s ideas.
本文旨在回顾约翰·罗斯金在《直到最后》(Unto this Last, 1862)一书中所表达的社会思想的接受和传播,该书被翻译和编辑成不同的欧洲语言。文本本身几乎没有变化的余地,所以解释主要是在编辑的介绍或后记中表达的,如果有的话。本研究发现,很少有外国版本公正地对待罗斯金的激进主义,他对现代社会的反资本主义和反工业批判,他对“进步”的拒绝以及他对政治经济学的驳斥,而大多数人都利用这个机会表达自己的政治和社会观点,经常公然背叛罗斯金的思想。
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引用次数: 0
John Ruskin’s Europe. A Collection of Cross-Cultural Essays With an Introductory Lecture by Salvatore Settis 约翰·罗斯金笔下的欧洲。《跨文化论文集》,作者:塞尔瓦托·塞蒂斯
Pub Date : 2020-11-30 DOI: 10.30687/978-88-6969-487-5
Emma Sdegno, M. Frank, P. Frangne, Myriam Pilutti Namer
Ruskin’s work is strongly embedded in the broad European context, marking an important moment in the movement for the establishment of a community culture and spirit. The essays collected here intend to place the theme of Ruskin’s fruitful and vital relationship with Europe at the centre of a critical reflection, opportunities for an in-depth study and a discussion on issues related to aesthetics, the protection of tangible and intangible heritage, cultural and literary memory. By bringing to the attention of the scientific community the multiple aspects – geographic, historical-artistic, critical-aesthetic, literary, socio-political – of Ruskin’s work from inter- and transcultural perspectives, the volume aims to (re)discover a deliberately European Ruskin and to stimulate new research paths.
拉斯金的作品深深扎根于广阔的欧洲背景中,标志着建立社区文化和精神运动的重要时刻。这里收集的文章旨在将罗斯金与欧洲卓有成效的重要关系这一主题置于批判性反思的中心,为深入研究和讨论与美学、保护物质和非物质遗产、文化和文学记忆有关的问题提供机会。通过从跨文化和跨文化的角度引起科学界的注意,从地理、历史、艺术、批判、美学、文学、社会政治等多个方面关注拉斯金的作品,本书旨在(重新)发现一个故意欧洲化的拉斯金,并激发新的研究路径。
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引用次数: 2
Division, Juncture, System: Bridges and Bridge-Building in the Work of John Ruskin 分工、结合点、系统:约翰·罗斯金作品中的桥梁与搭桥
Pub Date : 2020-11-30 DOI: 10.30687/978-88-6969-487-5/011
P. Tucker
This chapter starts by considering a recent design for a bridge named after Ruskin, whose inadequacy it attributes to disregard for Ruskin's definition of a bridge's basic function as that of safe passage over a river and misapplication of his concept of ‘abstract lines’ as ornament. For Ruskin, curvature determined by that function allowed bridges materially to trace such lines and so epitomize general laws governing landscape composition, natural morphology and human co-existence. Taking it as a figure of connection, threaded as a clue through his work, the chapter explores Ruskin's sense of the significance and sacredness of bridges, manifested especially in the role he assigned to an ideal Pontifex, guarantor of secure passage across national, cultural and cognitive divides.
本章从考虑最近以拉斯金命名的一座桥的设计开始,它的不足之处是忽视了拉斯金对桥梁基本功能的定义,即在河流上安全通行,并错误地应用了他的“抽象线条”概念作为装饰。对于罗斯金来说,由功能决定的曲率允许桥梁在物质上追踪这些线,从而集中体现了控制景观组成、自然形态和人类共存的一般规律。这一章以桥梁为纽带,作为贯穿其作品的线索,探讨了罗斯金对桥梁的重要性和神圣性的认识,尤其是他赋予一个理想的庞蒂费克斯(Pontifex)的角色,即跨越国家、文化和认知鸿沟的安全通道的担保人。
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引用次数: 0
John Ruskin and His ‘Witch of Sicily’, Amy Yule 约翰·罗斯金和他的“西西里女巫”艾米·尤尔
Pub Date : 2020-11-30 DOI: 10.30687/978-88-6969-487-5/013
S. Wildman
John Ruskin’s visit to Sicily in the spring of 1874 is largely neglected in the main biographies and generally regarded as a mere adjunct to the more significant purpose of his trip to Italy in that year, studying the work of Botticelli and other Old Masters first in Florence and at Assisi, and then in Rome. The ten-day break from study between 20 and 30 April, apparently at the casual invitation of slight acquaintances, Colonel and Mrs Henry Yule, then living in Palermo, has tended to be seen as an unimportant interlude, even though it does represent the furthest point in Europe (and therefore the world) to which he ever travelled. Recent research has uncovered a good deal more about his hosts in Palermo, and especially their daughter Amy, who begins to emerge as one of the forgotten, but not least important, figures in Ruskin’s later personal life.
约翰·拉斯金1874年春天的西西里之行在主要的传记中基本上被忽略了,人们普遍认为这只是他那一年去意大利旅行的一个更重要的目的的辅助,他先是在佛罗伦萨和阿西西研究波提切利和其他早期大师的作品,然后在罗马。在4月20日至30日期间,亨利·尤尔上校和他的夫人显然是应熟人的偶然邀请,从学习中休息了10天,当时他们住在巴勒莫,尽管这确实代表了他去过的欧洲(因此也是世界)最远的地方,但人们往往认为这是一个不重要的插曲。最近的研究揭示了更多关于他在巴勒莫的主人的事情,尤其是他们的女儿艾米,她开始成为罗斯金后来个人生活中被遗忘但并非最不重要的人物之一。
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引用次数: 0
Never-Land: Europe in 200-Years-Day-Dreaming Togetherness 《无土之地:200年来梦想团聚的欧洲》
Pub Date : 2020-11-30 DOI: 10.30687/978-88-6969-487-5/025
Kate Genever, Steve Pool
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引用次数: 0
Ruskin’s Islamic Orient and the Formation of a European Ideal 罗斯金的伊斯兰东方与欧洲理想的形成
Pub Date : 2020-11-30 DOI: 10.30687/978-88-6969-487-5/019
M. Zaman
The Ruskinian attitude towards the non-European, and in particular, the Islamic ‘other’, may at first seem definitive. This position being made evident from Ruskin’s descriptions of the lugubrious nature of Islam’s sacred scripture, its peoples, arts and Weltanschauung. This paper argues, contrary to this bien pensant view, that Ruskin’s oeuvre intimates an ongoing, lasting and unfinished discussion with the Islamic Orient, from the earliest drafts of The Stones of Venice to later discourses on morality, history and religion. Whilst the sympathies for the refinement and delicacy of Islamic art and its influences upon the Venetian Gothic are well documented in the literature, Ruskin’s engagement with Islam (both positive and negative) has yet to be fully explored. This paper endeavours to warp and weft the strands of these ideas into a sustained discussion of Ruskin’s ideals in his oeuvre.
俄罗斯人对非欧洲人的态度,尤其是对伊斯兰“他者”的态度,乍一看似乎是明确的。这一立场从罗斯金对伊斯兰教神圣经文、人民、艺术和世界观的悲惨本质的描述中得到了明显体现。本文认为,与这种一贯的观点相反,拉斯金的全部作品暗示了一种正在进行的、持久的、未完成的与伊斯兰东方的讨论,从《威尼斯的石头》的早期草稿到后来关于道德、历史和宗教的论述。虽然对伊斯兰艺术的精致和精致的同情及其对威尼斯哥特式的影响在文学中得到了很好的记录,但罗斯金与伊斯兰教的接触(无论是积极的还是消极的)还没有得到充分的探讨。本文试图将这些观点的线索扭曲和编织成对罗斯金作品中理想的持续讨论。
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引用次数: 0
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Sources, Literatures, Arts & Landscapes of Europe
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