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Editor’s Note Editor’s音符
Q2 Arts and Humanities Pub Date : 2014-05-21 DOI: 10.1353/eac.2014.0004
David Granger
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引用次数: 0
Education After Dewey by Paul Fairfield (review) 《杜威之后的教育》保罗·费尔菲尔德著(书评)
Q2 Arts and Humanities Pub Date : 2014-05-21 DOI: 10.1353/EAC.2014.0007
J. Dyehouse
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引用次数: 0
Science Sublime: The Philosophy of the Sublime, Dewey’s Aesthetics, and Science Education 科学崇高:崇高哲学、杜威美学与科学教育
Q2 Arts and Humanities Pub Date : 2014-05-21 DOI: 10.1353/EAC.2014.0001
S. Cavanaugh
Feelings of awe, wonder, and appreciation have been largely ignored in the working lives of scientists and, in turn, science education has not accurately portrayed science to students. In an effort to bring the affective qualities of science into the classroom, this work draws on the writings of the sublime by Burke, Kant, Emerson, and Wordsworth as well as Dewey’s notion of aesthetic experiences to explore a new construct I have called the “scientific sublime.” Also described is a pedagogical approach developed to teach for the scientific sublime as well as the results of utilizing this approach.
在科学家的工作生活中,敬畏、惊奇和欣赏的感觉在很大程度上被忽视了,反过来,科学教育也没有准确地向学生描绘科学。为了将科学的情感品质带入课堂,本书借鉴了伯克、康德、爱默生和华兹华斯关于崇高的著作,以及杜威的美学经验概念,探索了一个我称之为“科学崇高”的新结构。还描述了一种为科学崇高而开发的教学方法,以及利用这种方法的结果。
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引用次数: 10
Unity vs. Uniformity: The Influence of Ziya Gökalp and John Dewey on the Education System of the Republic of Turkey 统一与统一:齐亚Gökalp与杜威对土耳其共和国教育制度的影响
Q2 Arts and Humanities Pub Date : 2014-05-21 DOI: 10.1353/EAC.2014.0008
Raṣit Çelik
Creating a democratic nation-state and sustaining its progress was seen by the founders of the Republic of Turkey as necessary to achieving the goal of becoming a distinguished member among developed civilizations. The founders conceived of education as a main instrument in disseminating this new ideology and ensuring the emergence of a culture of democracy in Turkish society. Accordingly, establishing a new education system was a primary consideration during the early years of the Republic. Scholars, looking at the issue from diverse perspectives, have routinely revealed the influence of John Dewey’s report on Turkish education and discussed how his recommendations were applied by Turkish officials. Unlike previous studies, however, this article aims to analyze the influence of both Dewey and Ziya Gökalp on Turkish education and from both ideological and practical perspectives, despite their dissimilar ideas on some fundamental issues.
土耳其共和国的缔造者认为,建立一个民主的民族国家并保持其进步是实现成为发达文明中杰出成员的目标所必需的。创始人将教育视为传播这种新意识形态和确保土耳其社会出现民主文化的主要工具。因此,建立一个新的教育制度是共和国早期的主要考虑事项。学者们从不同的角度看待这个问题,经常揭示约翰·杜威报告对土耳其教育的影响,并讨论他的建议如何被土耳其官员应用。然而,与以往的研究不同,本文旨在分析杜威和齐亚Gökalp对土耳其教育的影响,并从思想和实践的角度进行分析,尽管他们在一些基本问题上的观点不同。
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引用次数: 2
Democracy and the Intersection of Religion and Traditions 民主与宗教与传统的交集
Q2 Arts and Humanities Pub Date : 2013-11-13 DOI: 10.1353/EAC.2013.0016
Sor-hoon Tan
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引用次数: 2
Exploring the Ideal of Teaching as Consummatory Experience 探索作为完善体验的教学理想
Q2 Arts and Humanities Pub Date : 2013-11-13 DOI: 10.1353/EAC.2013.0010
S. Oral
In this article, it is argued that fulfilling teaching and educative experiences go hand in hand. Not only is it possible to be fully alive as a teacher, it is also essential for educative experience to unfold in students. To substantiate the claim made here, an analysis of what I would like to call the ideal of teaching as consummatory experience is engaged based on John Dewey’s concept of experience as this was elucidated in his later works, especially Art as Experience. Given an intimate understanding of Deweyan consummatory experience, its implications for teaching and teacher education programs are considered.
在这篇文章中,我们认为充实的教学和教育经验是相辅相成的。作为一名教师,不仅有可能充满活力,而且在学生身上展开教育经验也是必不可少的。为了证实在这里提出的主张,我要根据约翰·杜威的经验概念来分析我称之为完善经验的教学理想,因为这在他后来的作品中得到了阐明,特别是作为经验的艺术。在深入理解杜威言圆满经验的基础上,本文考虑了杜威言圆满经验对教学和教师教育计划的启示。
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引用次数: 5
Reconstructing Deweyan Growth: The Significance of James Baldwin’s Moral Psychology 重建杜威人的成长:鲍德温道德心理学的意义
Q2 Arts and Humanities Pub Date : 2013-11-13 DOI: 10.1353/EAC.2013.0019
Jeffery M. Frank
In this paper I raise and respond to the question: Is John Dewey's understanding of growth sufficiently responsive to problems associated with race and racism? I begin with a discussion of Dewey's essay "Racial Prejudice and Friction," and show that Dewey lets a major objection to his response to racism and prejudice stand without comment. By focusing on this objection I will show that—by Dewey's own admission—one cannot grow morally without confronting aspects of moral psychology that Dewey downplayed in offering his response to racism. I will then show that James Baldwin's work offers resources that help us confront these aspects of moral psychology, and argue that bringing Dewey in conversation with Baldwin allows us to reconstruct our understanding of growth so that it becomes more responsive to problems associated with race and racism.
在本文中,我提出并回答了这样一个问题:约翰·杜威对增长的理解是否足以回应与种族和种族主义相关的问题?我首先讨论了杜威的文章“种族偏见和摩擦”,并表明杜威对他对种族主义和偏见的反应的主要反对意见不予评论。通过关注这一反对意见,我将表明——杜威自己承认——如果不面对杜威在回应种族主义时淡化的道德心理学方面,一个人就无法在道德上成长。然后,我将展示詹姆斯·鲍德温的作品为我们面对道德心理学的这些方面提供了资源,并认为让杜威与鲍德温对话可以让我们重建我们对增长的理解,以便它对与种族和种族主义相关的问题更加敏感。
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引用次数: 4
The Paradox of Freedom: John Dewey on Human Nature, Culture, and Education 自由的悖论:约翰·杜威论人性、文化和教育
Q2 Arts and Humanities Pub Date : 2013-11-13 DOI: 10.1353/EAC.2013.0015
Cherilyn Keall
In this paper, I argue that John Dewey's view of human nature entails that culture is a necessary but not sufficient condition for freedom. A surprising corollary of this argument is that, if left to run its natural course, culture in fact tends not to enable but rather to preclude freedom. Hence, there are specific cultural practices—habits acquired through education—that are required if we are to realize our freedom and thereby also fulfill our nature as human beings.
在本文中,我认为杜威的人性观包含了文化是自由的必要条件,但不是充分条件。这一论点的一个令人惊讶的推论是,如果听任其自然发展,文化实际上往往不会促进自由,反而会阻碍自由。因此,如果我们要实现我们的自由,从而实现我们作为人类的本性,就需要有特定的文化实践——通过教育获得的习惯。
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引用次数: 2
Editor’s Note Editor’s音符
Q2 Arts and Humanities Pub Date : 2013-11-13 DOI: 10.1353/eac.2013.0020
David Granger
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引用次数: 0
Radical Dewey: Deweyan Pedagogy in Mexico, 1915–1923 激进的杜威:墨西哥的杜威教育学,1915-1923
Q2 Arts and Humanities Pub Date : 2013-11-13 DOI: 10.1353/EAC.2013.0017
V. Rodríguez
From 1915 to 1923, the pedagogy of John Dewey became an important pillar of anarchist and socialist projects of education in Mexico. These radical experiments were based on the belief in an open-ended world amenable to the intervention of a new subject of modernity whose unconstrained operations created rather than disrupted social order. Ironically, these experiments paved the way for the appropriation of Dewey by an emerging national state that posited homogenization, the eradication of difference, and the displacement of Native and religious worlds as necessary to create a shared set of values necessary for the operations of this subject.
从1915年到1923年,约翰·杜威的教育学成为墨西哥无政府主义和社会主义教育项目的重要支柱。这些激进的实验是基于这样一种信念,即一个开放的世界可以接受现代性新主体的干预,其不受约束的运作创造了而不是破坏了社会秩序。具有讽刺意味的是,这些实验为一个新兴的民族国家对杜威的盗用铺平了道路,这个国家认为同质化、消除差异、取代本土和宗教世界是创造这一学科运作所必需的一套共同价值观的必要条件。
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引用次数: 1
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Education and Culture
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