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What Would Dewey See/Say Now? China’s Promise 1919 to 2019 杜威现在会看到/说什么?中国承诺:1919年至2019年
Q2 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.5703/educationculture.36.1.0004
Barbara S. Stengel
Abstract:John Dewey went to China in 1919 and stayed for more than two years. He watched and learned. He wrote and spoke volumes both while he was there and after he returned. One hundred years later, we are unsurprisingly interested in whether Dewey’s time in China left a trace.
摘要:约翰·杜威于1919年来华,并在中国停留了两年多时间。他边看边学。他在那里和回来后都写了很多文章,说了很多话。一百年后,我们毫不奇怪地对杜威在中国的时光是否留下了痕迹感兴趣。
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引用次数: 0
What Will Confucius Say to Dewey? 孔子会对杜威说什么?
Q2 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.5703/educationculture.36.1.0010
Yuhua Bu, Yuanyuan Zhu
Abstract:Between 1919–1920, while giving a series of speeches in China, John Dewey raised a doubt about Chinese education: Can Chinese education cultivate children with independent consciousness? Based on the seven-year “Reciprocal Learning in Teacher Education and School Education between Canada and China” project, we have the answer to Dewey’s doubt. In the 1990s, Chinese education could not respond affirmatively to Dewey’s question, but after forty years of reform and development, Chinese education has taken a big step forward in cultivating children with independent consciousness. However, Canada’s school education is, at present, better at cultivating self-determined and independent children in daily life, organically integrating teaching knowledge and cultivating students, and encouraging the structured teaching characterized in the reciprocal learning project as “the forest and the trees.” The teaching framework of different disciplines in Chinese school education has more obvious constraints on education and teaching. Although the current Chinese education, from the grassroots to the government, has begun to try to break the shackles of the “discipline framework” and explore new possibilities, at the present time, it solely uses western concepts and ideological framework to conduct its own practice, especially with respect to Dewey’s experience theory. China needs to contribute its own distinctive educational concept and ideological framework, so it can truly “find a place in the world.”
摘要:1919-1920年间,杜威在中国发表了一系列演讲,对中国教育提出了质疑:中国教育能培养出具有独立意识的儿童吗?基于为期七年的“中加教师教育和学校教育互惠学习”项目,我们有了杜威质疑的答案。在20世纪90年代,中国教育还不能肯定地回答杜威的问题,但经过四十年的改革和发展,中国教育在培养具有独立意识的儿童方面迈出了一大步。而目前加拿大的学校教育更注重培养日常生活中自主独立的孩子,将教学知识与学生培养有机地结合起来,鼓励以“森林与树木”互惠学习项目为特征的结构化教学。中国学校教育中不同学科的教学框架对教育教学的约束更为明显。虽然目前中国的教育,从基层到政府,已经开始尝试打破“学科框架”的束缚,探索新的可能性,但目前来看,它仅仅是用西方的概念和思想框架来进行自己的实践,特别是在杜威的经验理论方面。中国需要贡献自己独特的教育理念和思想框架,这样才能真正“在世界上找到一席之地”。
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引用次数: 0
The Students’ Experience Evolution in Chinese Schools 中国学校学生体验的演变
Q2 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.5703/educationculture.36.1.0028
Weisheng Li
Abstract:In this essay, we focus on how Chinese students’ experience emerged and evolved in the educational activities of the twenty-first century, one hundred years after John Dewey’s visit to China. With the help of a case study, I find that (1) the individual’s experience is lived and understood in combination with others’ lives; (2) democratic dialogue is a concrete way of democratic life; and (3) the teacher is more of an escort than a trainer in the evolution of the students’ experience systems.
摘要:在这篇文章中,我们关注的是在杜威访华100年后的21世纪,中国学生的经验是如何在教育活动中产生和演变的。通过案例研究,我发现:(1)个人的经历是与他人的生活结合在一起的;(2)民主对话是民主生活的具体方式;(3)在学生体验系统的演进过程中,教师与其说是培训师,不如说是陪护者。
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引用次数: 0
Educational Promise Amidst Authoritarian Ambition 威权野心中的教育前景
Q2 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.5703/educationculture.36.1.0054
Barbara S. Stengel
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引用次数: 0
A View of Democracy in and for China from a Deweyan Perspective 杜威论视角下的中国民主观
Q2 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.5703/educationculture.36.1.0036
Huiyan Xie
Abstract:In light of decades of formal denouncement of Deweyan ideas in China and the increasingly authoritarian practices under its current leadership, the recent revival of engagement with Dewey’s work among Chinese educators and intellectuals appears extraordinary as well as paradoxical. How is it possible that a project as ardently democratic as Dewey’s could gain popularity (and potential sustainability) in what appears to be a consistently nondemocratic regime? As we celebrate the centennial of Dewey’s visit to China and the substantial resurgence of his philosophy there, the trajectory of these promising signs cannot be determined without also digging into the enigma embedded within the current paradox. This paper explores and resolves this paradox by drawing upon Dewey’s concept of democracy to evaluate China’s state of affairs in democratic terms. I argue that Dewey presents an alternative that illuminates not only the democratic elements currently in China, but also the ground for an intercultural dialogue on democracy from which China and other countries may benefit in this global age.
摘要:鉴于中国几十年来对杜威思想的正式谴责,以及在其现任领导下日益专制的做法,最近中国教育工作者和知识分子对杜威作品的重新参与显得既不同寻常又自相矛盾。一个像杜威这样热心民主的项目怎么可能在一个似乎一贯不民主的政权中获得人气(和潜在的可持续性)?当我们庆祝杜威访华一百周年和他的哲学在中国的实质性复兴时,如果不深入挖掘当前悖论中嵌入的谜团,就无法确定这些有希望的迹象的轨迹。本文借鉴杜威的民主概念,从民主的角度来评价中国的状况,从而探索并解决了这一悖论。我认为,杜威提出了另一种选择,它不仅阐明了中国目前的民主因素,而且为中国和其他国家在这个全球化时代可能受益的跨文化民主对话奠定了基础。
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引用次数: 2
Editor's Note 编者按
Q2 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5703/educationculture.36.1.0001
Heybach
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引用次数: 0
Guiding Intuitions in Education: Lesson Planning as Consummatory Experience 教育的指导直觉:作为完善经验的课程规划
Q2 Arts and Humanities Pub Date : 2019-12-10 DOI: 10.5703/educationculture.35.2.0027
L. Waks
Abstract:In this paper I account for the role of guiding intuitions in teaching, focusing on the intuitions formed in the process of lesson planning. I start (in section one) by reviewing some research on lesson planning to locate the role of intuition in the process. I then turn to Wertheimer’s and Kohler’s gestalt psychology (section two) and Dewey’s theory of consummatory experience (section three) further to clarify and explain the process of lesson planning as the formation of guiding intuitions. I conclude that gestalt psychology is a less promising framework for explaining guiding intuitions than Dewey’s theory of experience.
摘要:本文阐述了指导性直觉在教学中的作用,重点阐述了在教案过程中形成的直觉。我首先(在第一部分中)回顾了一些关于课程计划的研究,以确定直觉在这个过程中的作用。然后,我转向Wertheimer和Kohler的格式塔心理学(第二节)和Dewey的完善经验理论(第三节)进一步澄清和解释课程计划的过程作为指导直觉的形成。我的结论是,格式塔心理学在解释引导直觉方面不如杜威的经验理论有前景。
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引用次数: 2
John Dewey’s Rival Versions of Virtue 约翰·杜威关于美德的不同版本
Q2 Arts and Humanities Pub Date : 2019-12-10 DOI: 10.5703/educationculture.35.2.0047
Jeff Mitchell
Abstract:In 1932 Dewey and Tufts issued an extensively revised edition of their famous Ethics of 1908. Both versions are now available as public domain resources on the Internet, and teachers are likely to assign the second edition, since it reflects the authors’ mature views. However, at least as regards Dewey’s treatment of virtue, I argue that the earlier version is pedagogically superior to the later one. I contend that the revised treatment of virtue is in fact less true to the book’s celebrated genetic approach, and that the first edition also makes better use of the cultural resources that Dewey could reasonably assume were at the disposal of his public.
摘要:1932年,杜威和塔夫茨出版了他们著名的《1908年伦理学》的修订版。这两个版本现在都是互联网上的公共资源,老师们可能会指定第二版,因为它反映了作者成熟的观点。然而,至少就杜威对美德的处理而言,我认为早期的版本在教学上优于后来的版本。我认为,对美德的修订处理实际上不太符合书中著名的遗传方法,而且第一版也更好地利用了杜威可以合理地假设的可供公众使用的文化资源。
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引用次数: 0
Virtual Charter Schools and the Democratic Aims of Education 虚拟特许学校与教育的民主目标
Q2 Arts and Humanities Pub Date : 2019-12-10 DOI: 10.5703/educationculture.35.2.0003
Dustin Hornbeck, K. Abowitz, Andrew Saultz
Abstract:Virtual schooling is expanding as an alternative to traditional public schooling in the early twenty-first century. This paper analyzes virtual schooling with regards to the democratic associational aims of public schooling as conceived by John Dewey. We examine the general landscape of virtual schooling by looking at recent history, governance, and student performance in these schools. Next, we analyze the significant ways in which virtual schools fail to meet associational aims for schooling. We conclude with a normative argument about the nature of new educational trends and innovations, drawing from Dewey’s ideas in The School and Society to articulate the importance of aligning those innovations with democratic social ideals.
摘要:21世纪初,虚拟学校作为传统公立学校的一种替代方式正在蓬勃发展。本文从约翰·杜威所构想的公立学校的民主联合目标出发,分析了虚拟学校。我们通过查看这些学校的近期历史、管理和学生表现来研究虚拟学校的总体情况。接下来,我们分析了虚拟学校未能满足学校办学目标的重要方式。最后,我们从杜威在《学校与社会》中的观点出发,对新的教育趋势和创新的本质进行了规范性论证,阐明了将这些创新与民主社会理想结合起来的重要性。
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引用次数: 1
Comparative Assessment in John Dewey, Confucius, and Global Philosophy 杜威、孔子与全球哲学的比较评价
Q2 Arts and Humanities Pub Date : 2019-06-26 DOI: 10.5703/EDUCATIONCULTURE.35.1.0105
Holly Walker-Coté
Introduction Joseph Grange’s book, John Dewey, Confucius, and Global Philosophy, seeks to create a dialogue between Dewey’s pragmatism and Confucianism in order to analyze the two traditions and parse out their more salient, and similar, tenets. In order to provide a comparative analysis of Eastern and Western traditions, it is necessary to establish a starting point since they are inherently different due to the cultures in which they have traditionally been embedded. Grange references the popular comparison of John Dewey to a “Second Confucius” and sets out to make a case for this comparison. Grange offers a comparative look at the philosophical underpinnings of Confucianism and the ways in which its more salient points can be interwoven with Dewey’s thinking. Grange’s goal is to weave together a tapestry that includes, in as equal measures as possible, the more salient points of Dewey’s and Confucius’s ways of seeing the world and how those worldviews can open up a new dialogue regarding the ultimate good for society.
约瑟夫·格兰奇的书《约翰·杜威、孔子与全球哲学》试图在杜威的实用主义和儒家思想之间建立对话,以分析这两种传统,并解析出它们更突出、更相似的信条。为了提供东西方传统的比较分析,有必要建立一个起点,因为它们由于传统上嵌入的文化而本质上是不同的。格兰奇引用了约翰·杜威与“第二个孔子”的比较,并着手为这种比较做了一个案例。葛兰奇对儒学的哲学基础以及儒学的突出观点如何与杜威的思想相结合进行了比较研究。格兰奇的目标是编织出一幅挂毯,其中尽可能平等地包括杜威和孔子看待世界的方式的更突出的要点,以及这些世界观如何开启关于社会最终利益的新对话。
{"title":"Comparative Assessment in John Dewey, Confucius, and Global Philosophy","authors":"Holly Walker-Coté","doi":"10.5703/EDUCATIONCULTURE.35.1.0105","DOIUrl":"https://doi.org/10.5703/EDUCATIONCULTURE.35.1.0105","url":null,"abstract":"Introduction Joseph Grange’s book, John Dewey, Confucius, and Global Philosophy, seeks to create a dialogue between Dewey’s pragmatism and Confucianism in order to analyze the two traditions and parse out their more salient, and similar, tenets. In order to provide a comparative analysis of Eastern and Western traditions, it is necessary to establish a starting point since they are inherently different due to the cultures in which they have traditionally been embedded. Grange references the popular comparison of John Dewey to a “Second Confucius” and sets out to make a case for this comparison. Grange offers a comparative look at the philosophical underpinnings of Confucianism and the ways in which its more salient points can be interwoven with Dewey’s thinking. Grange’s goal is to weave together a tapestry that includes, in as equal measures as possible, the more salient points of Dewey’s and Confucius’s ways of seeing the world and how those worldviews can open up a new dialogue regarding the ultimate good for society.","PeriodicalId":37095,"journal":{"name":"Education and Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78551307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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Education and Culture
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