Pub Date : 2022-12-30DOI: 10.46362/quaerens.v4i2.81
Perdian Tumanan
This paper argues that the concept of sexual abstinence in early Christianity was not based on biblical proof-texting, but rather resulted from constructive theological efforts in response to the socio-political reality of the time and the early Christians’ aspirations towards women and the marginalized. By exploring the discourse surrounding marriage and sexuality in the Greco-Roman world and its impact on early Christianity, this paper highlights how the teaching on sexual abstinence challenged the imperial philosophy of desire and control. The paper posits that celibacy and sexual abstinence served as a social counter-conduct practice in response to the little appreciation for women’s bodies and the marginalized. In short, the teaching of Christian chastity addressed the elitism that pervasive in Greco-Roman philosophy of marriage and sexuality. Ultimately, the debate about celibacy in early Christianity was about the nature of human solidarity.
{"title":"CELIBACY AS SOCIAL COUNTER-CONDUCT PRACTICE IN EARLY CHURCH","authors":"Perdian Tumanan","doi":"10.46362/quaerens.v4i2.81","DOIUrl":"https://doi.org/10.46362/quaerens.v4i2.81","url":null,"abstract":"This paper argues that the concept of sexual abstinence in early Christianity was not based on biblical proof-texting, but rather resulted from constructive theological efforts in response to the socio-political reality of the time and the early Christians’ aspirations towards women and the marginalized. By exploring the discourse surrounding marriage and sexuality in the Greco-Roman world and its impact on early Christianity, this paper highlights how the teaching on sexual abstinence challenged the imperial philosophy of desire and control. The paper posits that celibacy and sexual abstinence served as a social counter-conduct practice in response to the little appreciation for women’s bodies and the marginalized. In short, the teaching of Christian chastity addressed the elitism that pervasive in Greco-Roman philosophy of marriage and sexuality. Ultimately, the debate about celibacy in early Christianity was about the nature of human solidarity.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130414280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-16DOI: 10.46362/quaerens.v4i1.80
Yusak Tanasyah
According to the view that is relatively common in the wider Christian culture, heaven and hell basically deserve compensation for the kind of earthly life we lead. Good people go to heaven as a worthy reward for a virtuous life, and bad people go to hell as a just punishment for an immoral life; in that way, the scale of justice is sometimes considered balanced. But almost all Christian theologians regard such a view, however commonly it may be in popular culture, as too simplistic and unsampled; the biblical perspective, as they see it, is much more subtle than that. It is important to acknowledge the polemical and apologetic setting of its development. Judaism underwent modifications to protect the Jewish faith and chastise apostates in the face of invading Hellenism. For the early Christ-movement, continued growth was necessary to defend itself against both internal defection and first-century Judaism and Greco-Roman paganism. The early church fathers believed that using the dread of damnation to uphold moral standards was ideologically motivated. As a result, the evolution of the afterlife may be viewed as a social construct, the effects of which in the contemporary day have had a permanent, harmful influence on many individuals.
{"title":"THE DEVELOPMENT OF HELL FROM JEWISH TO CHRISTIAN THEOLOGY: a Biblical Guide to Hell and Its Existence","authors":"Yusak Tanasyah","doi":"10.46362/quaerens.v4i1.80","DOIUrl":"https://doi.org/10.46362/quaerens.v4i1.80","url":null,"abstract":"According to the view that is relatively common in the wider Christian culture, heaven and hell basically deserve compensation for the kind of earthly life we lead. Good people go to heaven as a worthy reward for a virtuous life, and bad people go to hell as a just punishment for an immoral life; in that way, the scale of justice is sometimes considered balanced. But almost all Christian theologians regard such a view, however commonly it may be in popular culture, as too simplistic and unsampled; the biblical perspective, as they see it, is much more subtle than that. It is important to acknowledge the polemical and apologetic setting of its development. Judaism underwent modifications to protect the Jewish faith and chastise apostates in the face of invading Hellenism. For the early Christ-movement, continued growth was necessary to defend itself against both internal defection and first-century Judaism and Greco-Roman paganism. The early church fathers believed that using the dread of damnation to uphold moral standards was ideologically motivated. As a result, the evolution of the afterlife may be viewed as a social construct, the effects of which in the contemporary day have had a permanent, harmful influence on many individuals.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116451804","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-31DOI: 10.46362/quaerens.v4i1.102
Amran Simangunsong
Mission in ecumenical era is a new paradigm as the changing of time and the perspective of postmodern society. Recently, global people were challenged by pandemic situation that caused some shifts in the church ministry. This article offers some concept of mission which takes into account an interpretation to WCC declaration that is relevant to face pandemic situation in Indonesia. The writing method used is descriptive theological analysis with an ecumenical mission perspective. The result is that the mission of the church is to be present in the midst of the world to spread the word, help, love, and heal people affected by Covid-19 to become one.
{"title":"ECUMENICAL MISSION IN INDONESIA: A Respon on Covid-19 Pandemic Situation","authors":"Amran Simangunsong","doi":"10.46362/quaerens.v4i1.102","DOIUrl":"https://doi.org/10.46362/quaerens.v4i1.102","url":null,"abstract":"Mission in ecumenical era is a new paradigm as the changing of time and the perspective of postmodern society. Recently, global people were challenged by pandemic situation that caused some shifts in the church ministry. This article offers some concept of mission which takes into account an interpretation to WCC declaration that is relevant to face pandemic situation in Indonesia. The writing method used is descriptive theological analysis with an ecumenical mission perspective. The result is that the mission of the church is to be present in the midst of the world to spread the word, help, love, and heal people affected by Covid-19 to become one.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114284816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-31DOI: 10.46362/quaerens.v4i1.104
Chandra Wahyuni Irawati
The story of Abram and Sarah is an interesting story to discuss. Chaotic household trips due to the issue of Sarah's infertility became a crucial problem that saddened both of them. In the ancient world, Sarah's barrenness was not only considered a disgrace in the family, but also a serious problem for Abram as a man who would have no heir. Impatience awaits offspring, and Sarah's suggestion for Abram to take Hagar turns out to be a domestic conflict and oppression of Hagar, the servant. But God's grace did not only apply to Abram and Sarah but also to Hagar.
{"title":"GOD WHO SAW ME: Faith and Dehumanization of Exegesis Studies Genesis 16","authors":"Chandra Wahyuni Irawati","doi":"10.46362/quaerens.v4i1.104","DOIUrl":"https://doi.org/10.46362/quaerens.v4i1.104","url":null,"abstract":"The story of Abram and Sarah is an interesting story to discuss. Chaotic household trips due to the issue of Sarah's infertility became a crucial problem that saddened both of them. In the ancient world, Sarah's barrenness was not only considered a disgrace in the family, but also a serious problem for Abram as a man who would have no heir. Impatience awaits offspring, and Sarah's suggestion for Abram to take Hagar turns out to be a domestic conflict and oppression of Hagar, the servant. But God's grace did not only apply to Abram and Sarah but also to Hagar.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132941892","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.46362/quaerens.v4i1.148
Linda Hasim, Henoch Budiyanto, Sutrisno, Christiani Hutabarat
Marginalization and prejudice are major challenges in civilizations around the world. As a result, developing measures to foster tolerance among young people is essential in the fight against prejudice. Religious education and awareness initiatives are one approach to achieving this goal. Indonesia schools and colleges, for example, may play an important role in developing tolerance and understanding among young people. Lessons about diversity, inclusivity, and respect for others can be incorporated into teacher curricula. Teaching about the history of prejudice and its impact on various groups, as well as promoting critical thinking and open-mindedness can all be part of this. This research aims to raise awareness, and in addition to religious education, can help develop tolerance and understanding. These religious educational programs against discrimination can be carried out by government agencies, non-governmental organizations, or community organizations. Finally, it is very important to recognize that promoting tolerance and fighting discrimination is a long-term process that requires ongoing effort and commitment. Religious education can help create more inclusive and equitable societies for all by working together to design and implement successful initiatives in Indonesia. it is very important to recognize that promoting tolerance and fighting discrimination is a long-term process that requires ongoing effort and commitment. Religious education can help create more inclusive and equitable societies for all by working together to design and implement successful initiatives. It is very important to recognize that promoting tolerance and fighting discrimination is a long-term process that requires ongoing effort and commitment. Religious education can help create more inclusive and equitable societies for all by working together to design and implement successful initiatives in Indonesia.
{"title":"THE ROLE OF SCHOOLS IN OVERCOMING THE MARGINALIZATION OF THE CHILDREN THROUGH RELIGIOUS EDUCATION IN INDONESIA","authors":"Linda Hasim, Henoch Budiyanto, Sutrisno, Christiani Hutabarat","doi":"10.46362/quaerens.v4i1.148","DOIUrl":"https://doi.org/10.46362/quaerens.v4i1.148","url":null,"abstract":"Marginalization and prejudice are major challenges in civilizations around the world. As a result, developing measures to foster tolerance among young people is essential in the fight against prejudice. Religious education and awareness initiatives are one approach to achieving this goal. Indonesia schools and colleges, for example, may play an important role in developing tolerance and understanding among young people. Lessons about diversity, inclusivity, and respect for others can be incorporated into teacher curricula. Teaching about the history of prejudice and its impact on various groups, as well as promoting critical thinking and open-mindedness can all be part of this. This research aims to raise awareness, and in addition to religious education, can help develop tolerance and understanding. These religious educational programs against discrimination can be carried out by government agencies, non-governmental organizations, or community organizations. Finally, it is very important to recognize that promoting tolerance and fighting discrimination is a long-term process that requires ongoing effort and commitment. Religious education can help create more inclusive and equitable societies for all by working together to design and implement successful initiatives in Indonesia. it is very important to recognize that promoting tolerance and fighting discrimination is a long-term process that requires ongoing effort and commitment. Religious education can help create more inclusive and equitable societies for all by working together to design and implement successful initiatives. It is very important to recognize that promoting tolerance and fighting discrimination is a long-term process that requires ongoing effort and commitment. Religious education can help create more inclusive and equitable societies for all by working together to design and implement successful initiatives in Indonesia.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"41 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130705693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-25DOI: 10.46362/quaerens.v4i1.74
Robb Lawrence Torseth
This article discusses how Augustine describes the City of God in his understanding of the Bible. The results of the article Augustine's use of Scripture in the City of God is authoritative and paradigmatic, providing the only sufficient foundation of truth for the development of his civic theology. This is apparent in the way he introduces Scriptural passages as either the final word in a matter or by interweaving his sentences and paragraphs therewith in both a theological and illustrative fashion. In doing so, he creates a sort of 'matrix' or blanket of Scripture to support, define, and perpetuate his arguments from beginning to end. This would not be possible if he did not believe the Bible to have been the sole source of divine grace and truth, a sufficient and inerrant testimony from God to man and the ultimate source of authority for faith.
{"title":"AUGUSTINE, SCRIPTURA, AND CITY OF GOD","authors":"Robb Lawrence Torseth","doi":"10.46362/quaerens.v4i1.74","DOIUrl":"https://doi.org/10.46362/quaerens.v4i1.74","url":null,"abstract":"This article discusses how Augustine describes the City of God in his understanding of the Bible. The results of the article Augustine's use of Scripture in the City of God is authoritative and paradigmatic, providing the only sufficient foundation of truth for the development of his civic theology. This is apparent in the way he introduces Scriptural passages as either the final word in a matter or by interweaving his sentences and paragraphs therewith in both a theological and illustrative fashion. In doing so, he creates a sort of 'matrix' or blanket of Scripture to support, define, and perpetuate his arguments from beginning to end. This would not be possible if he did not believe the Bible to have been the sole source of divine grace and truth, a sufficient and inerrant testimony from God to man and the ultimate source of authority for faith.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"474 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129675719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-02DOI: 10.46362/quaerens.v3i2.68
H. Snyder
This article purpose finds what is “the Wesleyan synthesis,” and will also briefly revisit the much-discussed Wesleyan Quadrilateral. Wesley effectively combined in thought and practice these five elements, namely: (1) Divine sovereignty and human freedom, (2) Doctrine and experience, (3) Experience and structure, (4) Charismatic and institutional elements, and (5) Present and future salvation. This article argues that this synthesis is powerful, but also that it is biblical. In fact, the reason this synthesis is powerful is that it faithfully embodies the revealed truth of Scripture. The results of the Wesleyan synthesis are drawing three general conclusions. First, Wesley's theology was broader and more profound than has often been realized. Second, Wesley's theology can help us develop a biblical understanding of culture and culture change. Third, Wesley's theology is thus an open invitation to continue to develop a theology of church, mission, and culture that is profoundly biblical and sharply relevant to the present age.
{"title":"THE WESLEYAN SYNTHESIS RECONSIDERED","authors":"H. Snyder","doi":"10.46362/quaerens.v3i2.68","DOIUrl":"https://doi.org/10.46362/quaerens.v3i2.68","url":null,"abstract":"This article purpose finds what is “the Wesleyan synthesis,” and will also briefly revisit the much-discussed Wesleyan Quadrilateral. Wesley effectively combined in thought and practice these five elements, namely: (1) Divine sovereignty and human freedom, (2) Doctrine and experience, (3) Experience and structure, (4) Charismatic and institutional elements, and (5) Present and future salvation. This article argues that this synthesis is powerful, but also that it is biblical. In fact, the reason this synthesis is powerful is that it faithfully embodies the revealed truth of Scripture. The results of the Wesleyan synthesis are drawing three general conclusions. First, Wesley's theology was broader and more profound than has often been realized. Second, Wesley's theology can help us develop a biblical understanding of culture and culture change. Third, Wesley's theology is thus an open invitation to continue to develop a theology of church, mission, and culture that is profoundly biblical and sharply relevant to the present age.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"888 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116168606","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-02DOI: 10.46362/quaerens.v3i2.76
Elim Wilsen Taruk
Intercaste marriage has been a perpetual problem faced by many, especially those who are coming from the hindus areas like India, where caste system has been part of the society. Hence, the term caste used here may not be familiar for the Toraja people, as in Toraja it is known as Tana’, a term that literally means stick or peg, actually used to mark a boundary in the rice field or of a land. However, it is also used metaphorically, that is to divide layers in society according to the appropriate level.[1] According to the Encyclopedia of Anthropology, the term caste comes from the Portugese casta (bread, lineage), and was coined by Portugese travellers to India in reference to the social, economic and religious systems they witnessed.[2] Meanwhile, according to Oxford Dictionary, the term refers to any of the Hindu social classes, a social system based on differences in family origin, rank, wealth, etc., Therefore, I insist to use it here for its parity when used in Toraja context (with its differences in society).
{"title":"INTERCASTE MARRIAGE IN THE CONTEXT OF TORAJA: Towards Contextual Theology Of Intercaste Marriage In Toraja","authors":"Elim Wilsen Taruk","doi":"10.46362/quaerens.v3i2.76","DOIUrl":"https://doi.org/10.46362/quaerens.v3i2.76","url":null,"abstract":"Intercaste marriage has been a perpetual problem faced by many, especially those who are coming from the hindus areas like India, where caste system has been part of the society. Hence, the term caste used here may not be familiar for the Toraja people, as in Toraja it is known as Tana’, a term that literally means stick or peg, actually used to mark a boundary in the rice field or of a land. However, it is also used metaphorically, that is to divide layers in society according to the appropriate level.[1] According to the Encyclopedia of Anthropology, the term caste comes from the Portugese casta (bread, lineage), and was coined by Portugese travellers to India in reference to the social, economic and religious systems they witnessed.[2] Meanwhile, according to Oxford Dictionary, the term refers to any of the Hindu social classes, a social system based on differences in family origin, rank, wealth, etc., Therefore, I insist to use it here for its parity when used in Toraja context (with its differences in society).","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125977819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-26DOI: 10.46362/quaerens.v3i2.69
Ho Peng Khoo
This is true for John Wesley too. Wesley’s understanding of humanity has not only affected his theological development, especially his Soteriology; it in turn impacted his practice of theology, in particular, his pastoral guidance to the thousands of “Methodists” in the British Isles almost throughout the entire eighteenth century. The latter is particularly true in the light of his concerned with practical Christianity, with the interplay of theology and the realities of daily life
{"title":"FREE GRACE VERSUS FREE WILL: John Wesley’s Understanding of Humanity and His practice of Pastoral Guidance","authors":"Ho Peng Khoo","doi":"10.46362/quaerens.v3i2.69","DOIUrl":"https://doi.org/10.46362/quaerens.v3i2.69","url":null,"abstract":"This is true for John Wesley too. Wesley’s understanding of humanity has not only affected his theological development, especially his Soteriology; it in turn impacted his practice of theology, in particular, his pastoral guidance to the thousands of “Methodists” in the British Isles almost throughout the entire eighteenth century. The latter is particularly true in the light of his concerned with practical Christianity, with the interplay of theology and the realities of daily life","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126284772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-28DOI: 10.46362/QUAERENS.V3I1.30
Steven Tubagus, Timotius Bakti Sarono
The doctrine of the Holy Spirit and its praxis has been controversial among God's people. This controversy has even emerged since the beginning of the church about the person and position of the Holy Spirit with God the Father and the Son. This article aims to briefly explore the doctrine of the Holy Spirit and its praxis into the community of God's people. The writing method used is a praxis systematic critical method to examine the various nuances of the argument against the Holy Spirit with the aim of placing it in a proper understanding of the trinity concept. The result of this writing is the doctrine of the Holy Spirit there is no personality difference between God the Father, the Son and the Holy Spirit, because humans meet these "persons" in every spiritual aspect. By conceptualizing God in the realm of the Spirit of God, it will be a more practical way to describe activities in community life. Doktrin Roh Kudus dan praksisnya telah memberikan kontroversi selama ini di antara umat Tuhan. Kontroversi ini bahkan sudah muncul mulai permulaan gereja bagaimana pribadi dan posisi Roh Kudus dengan Allah Bapa dan Putra. Artikel ini bertujuan mengeksplorasi secara singkat doktrin Roh Kudus dan praksisnya ke dalam komunitas umat Tuhan. Metode penulisan yang digunakan adalah metode kritis sistematis praksis untuk menelaah berbagai nuansa argumen terhadap Roh Kudus dengan tujuan menempatkannya dalam pemahaman yang tepat tentang konsep trinitas. Hasil dari penulisan ini adalah doktrin Roh Kudus tidak ada perbedaan kepribadian antara Allah Bapa, Anak dan Roh Kudus, karena manusia bertemu dengan “pribadi-pribadi” ini dalam setiap aspek rohani. Dengan mengkonseptualisasikan Tuhan dalam alam Roh Allah akan menjadi cara yang lebih praktis untuk menggambarkan aktivitas secara kehidupan komunitas.
圣灵的教义及其实践在神的子民中一直存在争议。这种争论甚至从教会开始就出现了，关于圣灵与圣父和圣子的位格和地位。这篇文章的目的是简要地探讨圣灵的教义及其在神的子民群体中的实践。使用的写作方法是一种实践系统的批判方法，以检查反对圣灵的论点的各种细微差别，目的是将其置于对三位一体概念的正确理解中。这种写作的结果是圣灵的教义，在圣父、圣子和圣灵之间没有人格差异，因为人类在每一个属灵方面都遇到这些“位格”。将神概念化在神的灵的领域，这将是一个更实际的方式来描述社区生活中的活动。韩国总统卢武铉(音)是国民议会议员。Kontroversi ini bahkan sudah muncul mulai permulaan gereja bagaimana pribadi dan posisi Roh Kudus dengan Allah Bapa dan Putra。韩文:韩文:韩文:韩文:韩文:韩文:韩文:韩文方法penulisan yang digunakan adalah方法kritis sistematis prakis untuk menelaah berbagai unansa争论terhahad Roh Kudus dengan tujuan menempatkannya dalam pemahaman yang tepat tentenang konsep trinitas。哈西尔达里惩罚了卢·库德斯，他说:“这是我的职责。”哈西尔达里惩罚了卢·库德斯，他说:“这是我的职责。”登干，梦康，梦康，梦康，梦康，梦康，梦康，梦康。
{"title":"ROH KUDUS DALAM TRINITAS DAN KOMUNITAS UMAT TUHAN (HOLY SPIRIT IN THE TRINITY AND COMMUNITY OF GOD'S PEOPLE)","authors":"Steven Tubagus, Timotius Bakti Sarono","doi":"10.46362/QUAERENS.V3I1.30","DOIUrl":"https://doi.org/10.46362/QUAERENS.V3I1.30","url":null,"abstract":"The doctrine of the Holy Spirit and its praxis has been controversial among God's people. This controversy has even emerged since the beginning of the church about the person and position of the Holy Spirit with God the Father and the Son. This article aims to briefly explore the doctrine of the Holy Spirit and its praxis into the community of God's people. The writing method used is a praxis systematic critical method to examine the various nuances of the argument against the Holy Spirit with the aim of placing it in a proper understanding of the trinity concept. The result of this writing is the doctrine of the Holy Spirit there is no personality difference between God the Father, the Son and the Holy Spirit, because humans meet these \"persons\" in every spiritual aspect. By conceptualizing God in the realm of the Spirit of God, it will be a more practical way to describe activities in community life. \u0000 \u0000Doktrin Roh Kudus dan praksisnya telah memberikan kontroversi selama ini di antara umat Tuhan. Kontroversi ini bahkan sudah muncul mulai permulaan gereja bagaimana pribadi dan posisi Roh Kudus dengan Allah Bapa dan Putra. Artikel ini bertujuan mengeksplorasi secara singkat doktrin Roh Kudus dan praksisnya ke dalam komunitas umat Tuhan. Metode penulisan yang digunakan adalah metode kritis sistematis praksis untuk menelaah berbagai nuansa argumen terhadap Roh Kudus dengan tujuan menempatkannya dalam pemahaman yang tepat tentang konsep trinitas. Hasil dari penulisan ini adalah doktrin Roh Kudus tidak ada perbedaan kepribadian antara Allah Bapa, Anak dan Roh Kudus, karena manusia bertemu dengan “pribadi-pribadi” ini dalam setiap aspek rohani. Dengan mengkonseptualisasikan Tuhan dalam alam Roh Allah akan menjadi cara yang lebih praktis untuk menggambarkan aktivitas secara kehidupan komunitas.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"438 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123583320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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