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Education, Religion and Gender: The Sikh Kanya Mahavidyalaya in Punjab 教育、宗教和性别:旁遮普的锡克教徒Kanya Mahavidyalaya
Q3 Social Sciences Pub Date : 2020-01-01 DOI: 10.1177/0973184919892103
Tripti Bassi
Schools are truly ‘microcosms of society’ since they reflect the larger dynamics of society. Women’s position in society also got replicated in their low participation in education among other fields. This article contextualises women’s education in the nineteenth-century Punjab. It briefly discusses approaches followed by various stakeholders like the Christian missionaries, the British and the social reformers in addressing this issue. Somehow, religious education remained intertwined with women’s education. The article seeks to demonstrate how religious socialisation happens through certain school processes and practices generating religious identities mediated by notions of gender. Established during the late nineteenth century, the Sikh Kanya Mahavidyalaya in Ferozepur started in a local Gurdwara but later emerged as a significant institution of girls’ education in Punjab. It nurtured ‘obedient’ and ‘religiously-oriented’ Sikh girls who then transmitted those values to the family and larger society. That is how it also cultivated a favourable environment for the schooling of girls. Based on ethnographic fieldwork, the article seeks to explore the dynamics of Sikh identities that not only get constructed but also get established within a school setting. Factors like religion and gender intersect to create a complex web influencing the realm of education.
学校确实是“社会的缩影”,因为它们反映了更大的社会动态。妇女在社会中的地位也体现在她们在教育等领域的低参与率上。本文以19世纪旁遮普妇女教育为背景。它简要地讨论了各种利益相关者所遵循的方法,如基督教传教士,英国和社会改革者在解决这个问题。不知何故,宗教教育仍然与妇女教育交织在一起。这篇文章试图证明宗教社会化是如何通过某些学校过程和实践发生的,这些过程和实践产生了以性别概念为媒介的宗教身份。锡克教的Kanya Mahavidyalaya成立于19世纪末,位于Ferozepur,最初是当地的一个Gurdwara,后来成为旁遮普省一个重要的女孩教育机构。它培养了“顺从”和“以宗教为导向”的锡克教女孩,然后将这些价值观传递给家庭和更大的社会。因此,它也为女孩的教育创造了有利的环境。基于民族志田野调查,本文试图探索锡克教徒身份的动态,这些身份不仅是在学校环境中构建的,而且是在学校环境中建立的。宗教和性别等因素交织在一起,形成了一个影响教育领域的复杂网络。
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引用次数: 1
‘Suitable’ Locations for ‘State Private Universities’ in India: Anticipated Demand and State Regulatory Frameworks 印度“公立私立大学”的“合适”地点:预期需求和国家监管框架
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919855889
A. Sengupta
In the last two decades, India has witnessed the establishment of a large number of private universities. While these institutions are spread across different parts of the country, one can observe certain locational patterns. Focused particularly on private universities legislated by state governments (as opposed to private deemed universities legislated by central government), this article examines the significance of anticipated demand and state regulatory frameworks in attempting to understand how private capital and state engage with the question of location of universities. This article is largely based on an analysis of data generated by University Grants Commission and All India Survey of Higher Education. It argues that while locational decisions of private universities are influenced by anticipated demand, state governments are often using careful customisation of regulatory frameworks as an instrument to facilitate the development of private capital in higher education.
在过去的二十年里,印度建立了大量的私立大学。虽然这些机构分布在全国不同地区,但人们可以观察到某些区位模式。本文特别关注由州政府立法的私立大学(而不是由中央政府立法的私立大学),研究了预期需求和州监管框架的重要性,试图了解私人资本和国家如何参与大学选址问题。本文主要基于对大学资助委员会和全印度高等教育调查数据的分析。报告认为,尽管私立大学的选址决定受到预期需求的影响,但州政府经常谨慎地使用定制化的监管框架,作为促进高等教育领域私人资本发展的工具。
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引用次数: 1
Identity and Its Transformative Dynamics in Knowledge Era: Some Critical Reflections 知识时代的身份及其变革动力——几点批判性思考
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919858501
D. Singharoy
Collective identities of people have remained largely transitional despite largely remaining rooted in certain inherited essentialities. The essential dynamics of identity often get negotiated with various forces and processes like those of the economic transformation, technological reorientation, collective mobilisation, modernisation, colonisation, globalisation, penetration of information and communication technologies (ICTs), mass and social media among others. The contemporary society is marked by the fast transformation of its economic order from agriculture and industry to knowledge/information-driven post-industrial society, fast transference of information, images, ideas, services, goods and people across spaces and the borderless expansion of ICTs. These have paved the way for the emergence of a new social order which has been widely described as the knowledge society. Within this emerging economic, social and technological order, new varieties of social interaction and solidarities are constructed from within the pre-existing varieties causing a good deal of fluidity of collective identities on the one hand and their consolidation on the other. Thus, with fast social transformation and increasing interconnectivity and mobility of people across the globe on the one hand and consolidation of new forms of social collectivities on the other, the contours of contraction and configuration of identities have undergone phenomenal change. Against such a backdrop, this article is an attempt to develop an understanding of the nuances of identity: its essence, construction, transformation and configuration within the broad processes of social transition. This article is arranged in five sections. The Dynamics of Identity section deals with the dynamics of identity. In the Social Movements. Modernity, Colonisation, Globalisation and Identity: Changing Facets of Fluidity and Solidarity section, the processes of construction and reconfiguration of identity in the context of social movements, modernity, colonisation and globalisation are discussed. The key dimensions of the emergence of knowledge society are explained in the Emerging Knowledge Society and its Key Dynamics section. In the Solidarity and Fluidity in Identity: The Emerging Facets section, the emerging facets of solidarity and fluidity of identity are elucidated. Finally, the Conclusion section makes the concluding arguments.
尽管人们的集体身份在很大程度上仍然植根于某些继承的本质,但在很大程度上将是过渡性的。身份的基本动态经常与各种力量和过程进行谈判,如经济转型、技术重新定位、集体动员、现代化、殖民、全球化、信息和通信技术(ICT)的渗透、大众和社交媒体等。当代社会的特点是其经济秩序从农业和工业迅速转变为知识/信息驱动的后工业社会,信息、图像、思想、服务、商品和人员在各个空间的快速转移,以及信息和通信技术的无国界扩展。这些为一种被广泛描述为知识社会的新社会秩序的出现铺平了道路。在这一新兴的经济、社会和技术秩序中,新的社会互动和团结是在原有的多样性中构建的,一方面造成了集体身份的大量流动性,另一方面又巩固了集体身份。因此,一方面,随着快速的社会转型,人们在全球范围内的相互联系和流动性增加,另一方面,新形式的社会集体关系得到巩固,身份的收缩和配置轮廓发生了显著变化。在这样的背景下,本文试图理解身份的细微差别:在社会转型的广泛过程中,身份的本质、构建、转变和配置。这篇文章分为五个部分。“身份的动力学”部分介绍身份的动力学。在社会运动中。现代性、殖民、全球化和身份认同:流动性和团结性的变化面部分,讨论了社会运动、现代性、殖民化和全球化背景下身份认同的构建和重构过程。新兴知识社会及其关键动力部分解释了知识社会出现的关键维度。在《身份的团结与流动:新兴方面》一节中,阐述了身份的团结和流动的新兴方面。最后,结语部分提出了结论性论点。
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引用次数: 1
The Neglected Municipal School 被忽视的市立学校
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919851966
Maxine Berntsen
In state and central governments, there is a widespread perception that it is the rural areas that are in the greatest need of government assistance. By the same token, it is assumed that the educational problems are more urgent in rural areas. In this understanding, the taluka town is willy-nilly classified as urban, and little attention is given to the fact that as far as government-run primary education goes, the town is worse off than the village (and undoubtedly than the large city). In order to discuss this further, I will narrate a couple of stories. These go back to the very beginning of our work, before we had started Kamala Nimbkar Balbhavan or developed our approach to teaching early literacy.
在邦和中央政府中,人们普遍认为农村地区最需要政府援助。同样的道理,人们认为农村地区的教育问题更为紧迫。在这种理解中,塔卢卡镇无论如何都被归类为城市,很少有人注意到这样一个事实:就政府开办的初等教育而言,该镇的情况比村庄还要糟糕(毫无疑问,比大城市还要糟糕)。为了进一步讨论这个问题,我将讲述几个故事。这可以追溯到我们工作的最开始,在我们启动Kamala Nimbkar Balbhavan或发展我们的早期识字教学方法之前。
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引用次数: 0
Perceptions of Diversity Among Faculty Members in Indian Higher Education Institutions: A Qualitative Investigation 印度高等教育机构教师多样性认知的定性调查
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919858180
Thaddeus Alfonso, S. Ganesan
Diversity studies have mostly been done outside India and have largely focused on race, gender and ethnicity. The relevance of these studies to India remains less explored. Hence, faculties from various disciplines were interviewed across six states and a union territory. Diversity awareness was substantial regarding familiar social categories that have received socio-political attention so far like gender. However, faculty limited gender diversity to entry-level recruitment and they seldom mentioned the need for women at professorial and leadership levels. Awareness about diversity domains such as gender identity, sexual orientation and race was inadequate. While diversity was considered essential for student admissions, it was not so for faculty recruitment. Though the majority acknowledged disability and age as diversity domains, there was insufficient preparation for engagement with disabled people and members outside formal age-groups. There is a need for instilling global and country-specific diversity awareness in the faculty.
多样性研究大多是在印度以外进行的,主要关注种族、性别和民族。这些研究与印度的相关性仍未得到充分探讨。因此,来自不同学科的教师在六个州和一个联邦领土接受了采访。对于迄今为止受到社会政治关注的熟悉的社会类别,如性别,多样性意识是实质性的。然而,教员们将性别多样性局限于初级征聘,他们很少提到在教授和领导级别需要妇女。对性别认同、性取向和种族等多样性领域的认识不足。虽然多元化被认为是录取学生的必要条件,但在招聘教师时却并非如此。虽然大多数人承认残疾和年龄是多样性的领域,但与残疾人和正式年龄组以外的成员接触的准备不足。有必要向教师灌输全球和特定国家的多样性意识。
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引用次数: 2
Practice of Sociology: Comparative Study of Public and Private Universities in India 社会学实践:印度公立与私立大学比较研究
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919848900
N. Jaiswal
The broad question that interests this article is how does one read and compare the negotiations public and private universities are making with the neo-liberal paradigm of knowledge production with reference to their social science curricula. Michael Apple’s (1993, Teachers College Records, 95(2), 222–241; 2001, Currículo Sem Fronteiras, 1(1), i–xxvi) argument that curriculum is not a ‘neutral assemblage of knowledge’ but a crafted vision of ‘legitimate knowledge’ produced by hegemonic powers within society forms the theoretical foundation for this article. To understand the changes within a university’s academic practice, this article analyses and compares the undergraduate and postgraduate sociology curricula of two public universities (Delhi University and Ambedkar University), an international university (South Asian University) and one private university (Shiv Nadar University), as well as engages with its practitioners to assess the everyday within these universities. The undergraduate and postgraduate sociology curricula across public and private universities indicate certain convergences in their academic approaches. The universities in question encouraged foreign university collaborations, reframed the course structure to strengthen the university-industry linkages and increased the employability of the students. Interdisciplinary and contemporary papers are offered through new modes of pedagogy. The mode of assessment also focus on writing research papers/dissertations and frequent visits to the field to develop an application-based approach to learning. The neoliberal paradigm of knowledge production affected the convergence of academic practices of public and private universities despite difference in governance structure. This convergence problematises the meaning of ‘public’ in a liberalised, privatised and globalised society.
本文感兴趣的一个广泛问题是,人们如何阅读和比较公立和私立大学与新自由主义知识生产范式之间的谈判,并参考它们的社会科学课程。Michael Apple’s (1993, Teachers College Records, 95(2), 222-241;2001, Currículo Sem Fronteiras, 1(1), i-xxvi)认为课程不是“知识的中性组合”,而是由社会霸权产生的“合法知识”的精心制作的愿景,这一观点构成了本文的理论基础。为了了解大学学术实践的变化,本文分析和比较了两所公立大学(德里大学和安贝德卡尔大学)、一所国际大学(南亚大学)和一所私立大学(希夫纳达尔大学)的本科和研究生社会学课程,并与其实践者接触,以评估这些大学的日常生活。公立和私立大学的社会学本科和研究生课程在学术方法上表现出一定的趋同。有关大学鼓励与外国大学合作,重新设计课程结构,以加强大学与产业的联系,并提高学生的就业能力。跨学科和当代论文通过新的教学模式提供。评估模式还侧重于撰写研究论文/学位论文,并经常访问该领域,以开发基于应用的学习方法。新自由主义的知识生产范式影响了公立大学和私立大学在治理结构上的差异,但学术实践的趋同。这种趋同使“公共”在一个自由化、私有化和全球化的社会中的意义出现了问题。
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引用次数: 0
Book Review: Govardhan Wankhede and Ivan Reid (Eds.), Accessing Higher Education: Footprints of Marginalised Groups 书评:Govardhan Wankhede和Ivan Reid(编辑),《接受高等教育:边缘化群体的足迹》
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919851973
Soma Cyriac
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引用次数: 0
Book Review: Amy Stambach and Kathleen D. Hall (Eds.), Anthropological Perspectives on Student Futures: Youth and the Politics of Possibility 书评:Amy Stambach和Kathleen D.Hall(编辑),《学生未来的人类学视角:青年与可能性政治》
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919851982
Sreejith Murali
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引用次数: 0
Book Review: Milind Brahme, M. Suresh Babu and Thomas Muller (eds), Inclusive education in India: Concepts, Methods, and Practice 书评:Milind Brahme,M.Suresh Babu和Thomas Muller(编辑),《印度的包容性教育:概念、方法和实践》
Q3 Social Sciences Pub Date : 2019-07-31 DOI: 10.1177/0973184919857898
R. Goswami
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引用次数: 0
Editorial 社论
Q3 Social Sciences Pub Date : 2019-07-01 DOI: 10.1177/0973184919858500
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引用次数: 0
期刊
Contemporary Education Dialogue
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