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Governance, Performance and Quality in Higher Education: Evidences from a Case Study 高等教育的治理、绩效与质量——一个案例研究的证据
Q3 Social Sciences Pub Date : 2021-11-17 DOI: 10.1177/09731849211056380
Emon Nandi
This article explores the link between modes of funding, governance and performance in higher education with the help of a case study involving three engineering colleges in West Bengal, India. It examines the major factors driving performances in the selected higher education institutions. It explains how the ability to adopt and implement performative policies depends on the objective functions, mode of funding and the reputation of the institutions. The findings suggest that the obsession with performance and its linkage with funding may not necessarily lead to a sustained and inclusive improvement in quality in the higher education sector. On the other hand, institutions driven by an objective of maximising prestige may ensure quality without any performative governance policies in place. The findings are contextualised in the larger debate about implementing neo-liberal policies for the improvement of quality in the higher education sector at the national and global level.
本文通过对印度西孟加拉邦三所工程学院的案例研究,探讨了高等教育的资助模式、治理模式和绩效之间的联系。它考察了在选定的高等教育机构中推动表现的主要因素。它解释了采取和实施绩效政策的能力如何取决于机构的目标职能、资金模式和声誉。研究结果表明,对绩效的痴迷及其与资金的联系可能不一定会导致高等教育部门质量的持续和包容性提高。另一方面,受声望最大化目标驱动的机构可以在没有任何绩效治理政策的情况下确保质量。这些发现是在关于在国家和全球层面实施新自由主义政策以提高高等教育部门质量的更大辩论中得出的。
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引用次数: 1
Philippe Ariés, Childhood and the Everyday 菲利普·阿里萨斯,《童年与日常》
Q3 Social Sciences Pub Date : 2021-11-11 DOI: 10.1177/09731849211053180
Nidhi Gulati
This commentary navigates the oeuvre of Ariés’ writings on childhood, family, private life and death, with a focus on interrogating ‘who is a child?’ Departing from the intellectual history prevalent at the time, Ariés deployed the psychogenic approach to study the cultural history of childhood and family. He examines the quotidian experience of aesthetics and other documents of culture to reveal ‘what was thought about' viz. the mentalities’ of childhood and family spanning a vast canvas from the eleventh to the nineteenth centuries. Ariés provocatively proposes that childhood is a modern construct, highlighting that children were not always seen as precious, dependent and in need of adult protection. The magnitude of his intellectual adventure continues to be debated, particularly in childhood studies. The commentary includes an analysis of Ariés’ methods and insights about childhood that unsettle the narrow prisms that refract how we see, understand and educate children.
这篇评论通览了阿里萨梅斯关于童年、家庭、私人生活和死亡的全部作品,重点是对“谁是孩子?”与当时流行的思想史不同,阿里萨姆斯采用了心理成因的方法来研究儿童和家庭的文化史。他研究了美学的日常经验和其他文化文献,以揭示“人们在想什么”,即从11世纪到19世纪的童年和家庭的心态。阿里萨姆斯挑衅性地提出,童年是一个现代概念,强调儿童并不总是被视为宝贵的、依赖的和需要成年人保护的。他的智力冒险的规模仍然存在争议,特别是在儿童研究方面。这篇评论包括对阿里萨姆斯的方法和对童年的见解的分析,这些方法和见解打破了折射我们如何看待、理解和教育孩子的狭隘棱镜。
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引用次数: 0
Non-Partisan School: A Conservative Education Initiative in Brazil 无党派学校:巴西的保守教育倡议
Q3 Social Sciences Pub Date : 2021-10-27 DOI: 10.1177/09731849211053544
Á. M. Hypolito, Iana Gomes de Lima
The main goal of this article is to analyse the Non-Partisan School movement (EsP, or Escola sem Partido) which articulates social and political actors around a conservative agenda for education in Brazil. Based on Ball’s studies, this article analyses political governance networks using a free software, GEPHI, using a qualitative network methodology. The article analyses some relevant social actors in this conservative initiative. The research shows that the Non-Partisan School, though presented as an initiative against ideological indoctrination, is in fact the result of a strong combination of ideological, conservative and partisan interests. The article shows that EsP is a conservative agenda among other movements in the struggle for ideological hegemony in the educational field.
本文的主要目的是分析无党派学校运动(EsP,或Escola sem Partido),该运动围绕巴西保守的教育议程阐述了社会和政治行为者。基于鲍尔的研究,本文使用免费软件GEPHI,使用定性网络方法分析政治治理网络。文章分析了这一保守举措中的一些相关社会行动者。研究表明,无党派学派虽然是一种反对意识形态灌输的倡议,但实际上是意识形态、保守主义和党派利益紧密结合的结果。文章指出,在教育领域的意识形态霸权斗争中,EsP是其他运动中的一个保守议程。
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引用次数: 0
Of Sankardeva, Sanskrit and Saraswati: The Interplay of the Regional and the National Symbols in a School in Assam Sankardeva、梵语和Saraswati:阿萨姆邦一所学校中地区和国家象征的相互作用
Q3 Social Sciences Pub Date : 2021-10-24 DOI: 10.1177/09731849211049851
Navarupa Bhuyan, Nirmali Goswami
In South Asian societies, nationalist projects have often relied on cultural symbols drawn from varied native traditions for their legitimacy claims. In a multi-ethnic society like India, with a multitude of narratives about collective pasts, it becomes difficult for such projects to achieve a multi-symbol congruence that is deemed necessary. The schools are key sites where such complex interplay of the production of locality (region) and national identity can be examined. Schools located in the state of Assam afford a vantage point to examine the vexed relation between the national and the regional imaginaries. The article draws on materials collected from a school affiliated to the Vidya Bharati Trust located in Assam. The Trust and the schools run by it have been extensively examined for their focus on promoting a certain ideology of nationalism which is based on the cultural supremacy of Hindu symbols. However, the branches of such schools in Assam carry a distinct regional character in their endorsement of regional icons and of Assamese language. This article examines the dynamics of nation, religion and region within educational spaces in the deployment of visual images and in the curricular materials used in a school named after Sankardeva.
在南亚社会中,民族主义项目的合法性主张往往依赖于从各种本土传统中提取的文化符号。在印度这样一个多民族社会,有很多关于集体过去的故事,这些项目很难实现被认为是必要的多符号一致性。学校是可以检验地方(地区)生产和民族认同之间复杂相互作用的关键场所。阿萨姆邦的学校提供了一个有利的位置来研究国家和地区想象力之间的棘手关系。这篇文章引用了从阿萨姆邦Vidya Bharati信托附属学校收集的材料。信托基金会及其开办的学校因其专注于宣传某种基于印度教象征文化至上的民族主义意识形态而受到广泛审查。然而,阿萨姆邦这类学校的分支机构对地区标志和阿萨姆语的认可具有鲜明的地区特色。本文考察了一所以桑卡德瓦命名的学校在视觉图像的部署和课程材料中使用的国家、宗教和地区在教育空间中的动态。
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引用次数: 0
Begging and Stigma: Life and Experiences of Children From the Boom Boom Maatukarar Community in Tamil Nadu 乞讨与耻辱:泰米尔纳德邦Boom Boom Maatukarar社区儿童的生活与经历
Q3 Social Sciences Pub Date : 2021-10-22 DOI: 10.1177/09731849211049850
Vardini M. Sukumar
The experiences of people from marginalised communities have always been different in all shared social spaces. This article attempts to unpack the experiences of children from marginalised Boom Boom Maatukarar community of Tamil Nadu inside the classroom. It sheds light on the stigma and discrimination faced by children from this community in order to access school and attain education, which is supposed to have an equalising effect on unequal societies. It also explores the power of stigma and how it acts as an abstract and concrete factor that affects the life and experiences of children from this community.
来自边缘化社区的人在所有共享的社会空间中的经历总是不同的。本文试图揭示泰米尔纳德邦被边缘化的繁荣Maatukarar社区的孩子们在课堂上的经历。它揭示了这个社区的儿童为了上学和接受教育而面临的耻辱和歧视,而这本应对不平等的社会产生平等的影响。它还探讨了污名的力量,以及污名如何作为一个抽象和具体的因素影响这个社区儿童的生活和经历。
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引用次数: 0
Editorial 社论
Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/09731849211022143
Farida Khan
When the January 2021 issue of the Contemporary Education Dialogue appeared, the pandemic in India seemed somewhat under control, numbers were going down and the rollout of vaccines was being announced. A confident Indian Prime Minister went on to announce at the World Economic Forum that ‘a country that is home to 18% of the world’s population, that country has saved the humanity from a big disaster by containing the Corona effectively’. The disaster was looming and in a couple of months, a second deadlier wave started to sweep the country and has escalated to unimaginable levels, erupting in a national catastrophe. ‘It’s hard to convey the full depth and the range of the trauma, the chaos and the indignity of what people are being subjected to’ writes Arundhati Roy (2021) in an article in The Guardian on 28 April, calling it ‘a crime against humanity’. Across the country,
当2021年1月的《当代教育对话》发表时,印度的疫情似乎得到了一定程度的控制,人数正在下降,疫苗的推出也在宣布。一位自信的印度总理在世界经济论坛上宣布,“作为一个拥有世界18%人口的国家,该国通过有效控制冠状病毒,将人类从一场大灾难中拯救出来”。灾难迫在眉睫,几个月后,第二波更致命的浪潮开始席卷全国,并升级到难以想象的程度,爆发出一场全国性的灾难。”Arundhati Roy(2021)在4月28日《卫报》的一篇文章中写道,很难传达人们所遭受的创伤、混乱和侮辱的全部深度和范围,称其为“反人类罪”。在全国范围内,
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引用次数: 0
Shailaja Menon, Shuchi Sinha, Harshita Das and Akhila Paydah (Eds.), Early Literacy Initiative, Practitioner Brief Booklets and Resource Books Shailaja Menon、Shuchi Sinha、Harshita Das和Akhila Paydah(编辑),早期扫盲倡议、从业者简介和资源书
Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/09731849211009980
Sunita Singh
Among the disciplines in the school curriculum, History is the one where the (meta) concepts of explanation, truth and evidence are crucial and yet, these very concepts are the ones often found missing in educational discourses in general. Sam Wineburg’s book is a good guide to everyone who is serious about learning the value of explanation and truth in the history education. Not just history educators and teachers, everyone who cares about education—particularly when the enormity of virtual access to diverse ideas and practices is dazzling—will find this insightful book useful. The days when discipline is often missing in the humbug of inter-disciplinarity, when the intent and worth of an action is lost in the flurry of school activities, when determining meaning gets increasingly difficult, are the days where books like Wineburg’s have a potential to turn educators to education.
在学校课程的学科中,历史是解释、真理和证据的(元)概念至关重要的一门学科,然而,这些概念在一般的教育话语中经常被发现缺失。Sam Wineburg的这本书对于每一个认真学习解释和真相在历史教育中的价值的人来说都是一本很好的指南。不仅仅是历史教育者和教师,每一个关心教育的人——尤其是当虚拟世界中各种各样的思想和实践令人眼花缭乱的时候——都会发现这本富有洞察力的书很有用。在学科交叉的欺骗中,纪律常常被忽视,在学校活动的混乱中,一个行为的意图和价值被忽视,当确定意义变得越来越困难的时候,像Wineburg这样的书有可能把教育者变成教育者。
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引用次数: 1
Wineburg, S. Why Learn History (When it’s Already on Your Phone) Wineburg,S.为什么要学习历史(当它已经在你的手机上时)
Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/09731849211009637
Abhijeet Bardapurkar
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引用次数: 0
Kamala V. Mukunda, What Did You Ask at School Today? A Handbook of Child Learning: Book 2 卡玛拉·v·穆昆达,你今天在学校问了什么?儿童学习手册:第二册
Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/09731849211009981
R. Bhatia
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引用次数: 1
Namita Ranganathan (Ed.), Understanding Childhood and Adolescence Namita Ranganathan(编辑),理解童年和青春期
Q3 Social Sciences Pub Date : 2021-06-03 DOI: 10.1177/09731849211008349
Nandita Chaudhary
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引用次数: 0
期刊
Contemporary Education Dialogue
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