Pub Date : 2022-12-31DOI: 10.22452/katha.vol18no1.3
Muhammad Fahmi Md Ramzan, M. Z. Abdul Rahman, Nurfarhana Mohd Daud
The world today needs to recognise the differences and varieties of religions, cultures., societies and economies among countries. It is necessary for states and nations to uphold the law towards a common purpose, i.e. to regulate life in peace and harmony. Similarly, an international order will establish an allied world government or a coalition of allies with the executive machinery that is necessary for its implementation. This government will be supported by the international law in place that can be utilised by all, regardless of governments, institutions, communities or individuals. Therefore, the world today needs to re-establish an international order that would result in a peaceful and rational in fulfilling human needs. Thus, this article elaborates on the international order from anIslamic perspective and notes that Islam has introduced effective principles which are suitable and acceptable to all communities.
{"title":"Rethinking International Order According to Islamic International Relations Principles","authors":"Muhammad Fahmi Md Ramzan, M. Z. Abdul Rahman, Nurfarhana Mohd Daud","doi":"10.22452/katha.vol18no1.3","DOIUrl":"https://doi.org/10.22452/katha.vol18no1.3","url":null,"abstract":"The world today needs to recognise the differences and varieties of religions, cultures., societies and economies among countries. It is necessary for states and nations to uphold the law towards a common purpose, i.e. to regulate life in peace and harmony. Similarly, an international order will establish an allied world government or a coalition of allies with the executive machinery that is necessary for its implementation. This government will be supported by the international law in place that can be utilised by all, regardless of governments, institutions, communities or individuals. Therefore, the world today needs to re-establish an international order that would result in a peaceful and rational in fulfilling human needs. Thus, this article elaborates on the international order from anIslamic perspective and notes that Islam has introduced effective principles which are suitable and acceptable to all communities.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125708971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.22452/katha.vol18no1.1
M. H. Shah
In this article, I discuss the implications of postmodernism on religious thought, with special reference to Islamic thought. Firstly, I discuss the nature and characteristics of postmodernist thinking, and the different schools of thought/’postmodernisms’ that fall under that rubric. My contention is that postmodernism is a response to modernism rather than religion, although it has implications on religious thought. Secondly, I examine and compare the points of contention between modernism and post-modernism. I then argue that the differences are largely due to the privileging of nature and reasoning of modernists and the privileging of human/social and psychology of postmodernists. These, in turn, have implications on their metaphysics and epistemology, respectively. Thirdly, I provide an Islamic perspective on the modernist-postmodernist discourse, showing that the Islamic perspective transcends the natural-social divide, and how the tripartite relationship between God, man and nature, informs the discourse. The philosophy of language is also brought up in the discussion, where I suggest that Islam accepts the dual role of languages, that is, conveying the meaning in its literal sense (aka modernist), as well as being a symbol and an indirect reference (aka postmodernist). Finally, a close comparison is made between postmodernism and Islam, where both their incompatibilities as well as possible points of convergence are discussed.
{"title":"Religion and Postmodernism","authors":"M. H. Shah","doi":"10.22452/katha.vol18no1.1","DOIUrl":"https://doi.org/10.22452/katha.vol18no1.1","url":null,"abstract":"In this article, I discuss the implications of postmodernism on religious thought, with special reference to Islamic thought. Firstly, I discuss the nature and characteristics of postmodernist thinking, and the different schools of thought/’postmodernisms’ that fall under that rubric. My contention is that postmodernism is a response to modernism rather than religion, although it has implications on religious thought. Secondly, I examine and compare the points of contention between modernism and post-modernism. I then argue that the differences are largely due to the privileging of nature and reasoning of modernists and the privileging of human/social and psychology of postmodernists. These, in turn, have implications on their metaphysics and epistemology, respectively. Thirdly, I provide an Islamic perspective on the modernist-postmodernist discourse, showing that the Islamic perspective transcends the natural-social divide, and how the tripartite relationship between God, man and nature, informs the discourse. The philosophy of language is also brought up in the discussion, where I suggest that Islam accepts the dual role of languages, that is, conveying the meaning in its literal sense (aka modernist), as well as being a symbol and an indirect reference (aka postmodernist). Finally, a close comparison is made between postmodernism and Islam, where both their incompatibilities as well as possible points of convergence are discussed.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129490196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.22452/katha.vol18no1.2
Mahin Pourmorad Naseri, P. Ghasemi
T. S. Eliot, the well-known English poet, and Mehdi Akhavan Sales, one of the pioneers of the Modern Persian Poetry, have applied mythologies in their poetry. The present study is an attempt to make a comparison between Eliot’s early poems, i.e. “The Waste Land” and “The Love Song of J. Alfred Prufrock”, and Akhavan’s two poems, “Qese-e Shahriar-e Shahr-e Sangestan” [The Story of the King of the Stoned City] and “Khan-e Hashtom va Adamak” [The Eighth Task and the Puppet] from a Tolkienian perspective of mythopoeia. Laying their arguments in Jost’s fourth category of comparative studies (themes and motifs), the present authors attempt to depict the similarities and differences in the way the poets approach mythopoeia as a literary technic. In doing so, the mythic figures created by the poets are detected and the characteristics attributed to each are reviewed in the socio-political context of the poets’ life. Then, the philosophical viewpoint implied in creating the myth will be discussed. The findings of the study reveal that while there are similarities in the literary devices and techniques (i.e., imagery, pattern of hero’s journey, …) that the poets have applied, there are differences in terms of poetic language and the kind of myths each poet creates or alludes to. Finally, it will be argued that in applying mythmaking, both poets seem to be warning their fellowmen against the evil life they are involved in. Thus, it is claimed that from a Tolkienian perspective, both poets are mythopoeic both in vision and method.
{"title":"Mythopoeia in Akhavan’s & Eliot’s Poetry","authors":"Mahin Pourmorad Naseri, P. Ghasemi","doi":"10.22452/katha.vol18no1.2","DOIUrl":"https://doi.org/10.22452/katha.vol18no1.2","url":null,"abstract":"T. S. Eliot, the well-known English poet, and Mehdi Akhavan Sales, one of the pioneers of the Modern Persian Poetry, have applied mythologies in their poetry. The present study is an attempt to make a comparison between Eliot’s early poems, i.e. “The Waste Land” and “The Love Song of J. Alfred Prufrock”, and Akhavan’s two poems, “Qese-e Shahriar-e Shahr-e Sangestan” [The Story of the King of the Stoned City] and “Khan-e Hashtom va Adamak” [The Eighth Task and the Puppet] from a Tolkienian perspective of mythopoeia. Laying their arguments in Jost’s fourth category of comparative studies (themes and motifs), the present authors attempt to depict the similarities and differences in the way the poets approach mythopoeia as a literary technic. In doing so, the mythic figures created by the poets are detected and the characteristics attributed to each are reviewed in the socio-political context of the poets’ life. Then, the philosophical viewpoint implied in creating the myth will be discussed. The findings of the study reveal that while there are similarities in the literary devices and techniques (i.e., imagery, pattern of hero’s journey, …) that the poets have applied, there are differences in terms of poetic language and the kind of myths each poet creates or alludes to. Finally, it will be argued that in applying mythmaking, both poets seem to be warning their fellowmen against the evil life they are involved in. Thus, it is claimed that from a Tolkienian perspective, both poets are mythopoeic both in vision and method.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124430948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.22452/katha.vol18no1.4
Suzana Ariff Azizan, Ahmad Nazirul Akmal Ahmad Sayuty
In recent years, the majority of the renewable energy programmes and initiatives introduced have been industry and commercial centric. Little focus has been given by the government to domestic consumers’ acceptance. The concept of "social acceptance" is used to evaluate the readiness of the public in embracing renewable investments within their area. It is a tool to measure the attitude of citizens, either active or passive, towards different green products or technologies. This study aims to identify factors that influence the social acceptance of green electricity among consumers and, subsequently, the relationship between these factors. An empirical study was conducted on the residents of Putrajaya, involving 185 respondents. Descriptive analysis and Pearson correlation were used as analysis methods in this study. The results showed that attractiveness, compatibility, and reliability are the main factors that influence their intention to use green electricity. These results suggest that the respondents’ intention to use green electricity is not affected by their level of environmental knowledge or the cost of using green electricity.
{"title":"Social Acceptance of Green Electricity: A Case Study in Putrajaya","authors":"Suzana Ariff Azizan, Ahmad Nazirul Akmal Ahmad Sayuty","doi":"10.22452/katha.vol18no1.4","DOIUrl":"https://doi.org/10.22452/katha.vol18no1.4","url":null,"abstract":"In recent years, the majority of the renewable energy programmes and initiatives introduced have been industry and commercial centric. Little focus has been given by the government to domestic consumers’ acceptance. The concept of \"social acceptance\" is used to evaluate the readiness of the public in embracing renewable investments within their area. It is a tool to measure the attitude of citizens, either active or passive, towards different green products or technologies. This study aims to identify factors that influence the social acceptance of green electricity among consumers and, subsequently, the relationship between these factors. An empirical study was conducted on the residents of Putrajaya, involving 185 respondents. Descriptive analysis and Pearson correlation were used as analysis methods in this study. The results showed that attractiveness, compatibility, and reliability are the main factors that influence their intention to use green electricity. These results suggest that the respondents’ intention to use green electricity is not affected by their level of environmental knowledge or the cost of using green electricity.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132349596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.22452/katha.vol17no1.4
Rahimin Affandi Abdul Rahim, Mohd Imran Abdul Razak, Mohd Annuar Ramli, Siti Maimunah Binti Kahal
The September 11 attacks gave an immense impact on Muslims worldwide. Governments, both Islamic and Western took matters regarding terrorism even more seriously. The incident too, however, became a stepping stone for Muslim terrorists to be louder. Nevertheless, terrorism among Muslims have always existed in the doctrine of certain sects, Salafi Jihadi in particular. Such extreme and radical misconceptions of Islam is inherited by their predecessor, the Khawarij. The study discusses the rehabilitation programs for those affected by extremism in Malaysia, and the regional guidelines for counter terrorism. The root cause for Islamist extremism is also analysed, along with the influence of Khawarij ideology on Salafi Jihadi, the similarities shared by both, particularly with regards of jihad.
{"title":"Islamist Extremism Ideology Rehabilitation Programs: A Critical Analysis","authors":"Rahimin Affandi Abdul Rahim, Mohd Imran Abdul Razak, Mohd Annuar Ramli, Siti Maimunah Binti Kahal","doi":"10.22452/katha.vol17no1.4","DOIUrl":"https://doi.org/10.22452/katha.vol17no1.4","url":null,"abstract":"The September 11 attacks gave an immense impact on Muslims worldwide. Governments, both Islamic and Western took matters regarding terrorism even more seriously. The incident too, however, became a stepping stone for Muslim terrorists to be louder. Nevertheless, terrorism among Muslims have always existed in the doctrine of certain sects, Salafi Jihadi in particular. Such extreme and radical misconceptions of Islam is inherited by their predecessor, the Khawarij. The study discusses the rehabilitation programs for those affected by extremism in Malaysia, and the regional guidelines for counter terrorism. The root cause for Islamist extremism is also analysed, along with the influence of Khawarij ideology on Salafi Jihadi, the similarities shared by both, particularly with regards of jihad.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115070004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.22452/katha.vol17no1.2
Syaidatun Nazirah Abu Zahrin, Mohamad Mohsin Mohamad Said, Amirah Izzati Mohd Iskandar Sandakumaran, Asiah Sofiyyah Khan Zubair Khan
The Muslims have been challenged significantly during the pandemic, both mentally and physically. Staying safe and healthy have been a great concern of all throughout the world. The prophetic ways of life have been fundamental examples in how we could go about in dealing with the disastrous effects of the pandemic, and also the AEFI (Adverse Effect Following Immunizations) that could affect some individuals in various ways. The purpose of this study is to promote the benefits of cupping (hijamah) as one of the ways in dealing with the AEFI that may cause blockage in the brain, heart attacks and sudden death. Cupping therapy (CT) is used in Asia, Europe, and the Middle East and is prevalent in Muslim communities where it is a recommended sunnah of the Prophet Muhammad PBUH. Cupping has been studied tremendously and proven to improve one’s health conditions related to high blood pressure, diabetes, high cholesterols, knee and joint pains, asthma, acne, migraine, respiratory problems and other medical issues. Cupping is also proven to be able to help improve one’s mental and physical health when affected by COVID- 19 or other diseases that increase dramatically during this pandemic. Finally, some challenges and their implications are discussed with recommendations.
{"title":"The Benefit of Cupping (Hijamah) to Post-Vaccination Mental & Physical Health","authors":"Syaidatun Nazirah Abu Zahrin, Mohamad Mohsin Mohamad Said, Amirah Izzati Mohd Iskandar Sandakumaran, Asiah Sofiyyah Khan Zubair Khan","doi":"10.22452/katha.vol17no1.2","DOIUrl":"https://doi.org/10.22452/katha.vol17no1.2","url":null,"abstract":"The Muslims have been challenged significantly during the pandemic, both mentally and physically. Staying safe and healthy have been a great concern of all throughout the world. The prophetic ways of life have been fundamental examples in how we could go about in dealing with the disastrous effects of the pandemic, and also the AEFI (Adverse Effect Following Immunizations) that could affect some individuals in various ways. The purpose of this study is to promote the benefits of cupping (hijamah) as one of the ways in dealing with the AEFI that may cause blockage in the brain, heart attacks and sudden death. Cupping therapy (CT) is used in Asia, Europe, and the Middle East and is prevalent in Muslim communities where it is a recommended sunnah of the Prophet Muhammad PBUH. Cupping has been studied tremendously and proven to improve one’s health conditions related to high blood pressure, diabetes, high cholesterols, knee and joint pains, asthma, acne, migraine, respiratory problems and other medical issues. Cupping is also proven to be able to help improve one’s mental and physical health when affected by COVID- 19 or other diseases that increase dramatically during this pandemic. Finally, some challenges and their implications are discussed with recommendations.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125162710","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.22452/katha.vol17no1.1
Simon Hermann
The events of 9/11 deepened tensions between the West and the Islamic world. But there were also Christians and Muslims who used the occasion to intensify dialogue with each other. In the 20 years since then, dialogue has taken place in many forms and settings. This article asks which large-scale dialogue initiatives between Muslims and Christians were started in the time since 9/11 and what their salient characteristics are. Using a historical and qualitative approach, it contributes to establishing a framework for Muslim-Christian dialogue by showing the developments and providing insights in the current status of the larger, widely visible Muslim-Christian dialogue initiatives. The first part introduces and describes seven such initiatives, ranging from conferences to centres, programs and individual persons. Using a deductive approach, initiatives are analysed according to the people involved, the time and location in which they took or take place, and the topics dealt with. The second part critically analyses the progression of these large-scale dialogue initiatives between Muslims and Christians. What stands out is their diversity and the fact that notable individuals and institutions of both religions have been involved as actors in the process. In a globalized world, what happens on the big stages also impacts what happens elsewhere. The precedence set by the initiatives introduced thus can serve to encourage and give credibility to the enterprise of Muslim-Christian dialogue in other contexts as well.
{"title":"Major Muslim-Christian Dialogue Initiatives Since 9/11","authors":"Simon Hermann","doi":"10.22452/katha.vol17no1.1","DOIUrl":"https://doi.org/10.22452/katha.vol17no1.1","url":null,"abstract":"The events of 9/11 deepened tensions between the West and the Islamic world. But there were also Christians and Muslims who used the occasion to intensify dialogue with each other. In the 20 years since then, dialogue has taken place in many forms and settings. This article asks which large-scale dialogue initiatives between Muslims and Christians were started in the time since 9/11 and what their salient characteristics are. Using a historical and qualitative approach, it contributes to establishing a framework for Muslim-Christian dialogue by showing the developments and providing insights in the current status of the larger, widely visible Muslim-Christian dialogue initiatives. The first part introduces and describes seven such initiatives, ranging from conferences to centres, programs and individual persons. Using a deductive approach, initiatives are analysed according to the people involved, the time and location in which they took or take place, and the topics dealt with. The second part critically analyses the progression of these large-scale dialogue initiatives between Muslims and Christians. What stands out is their diversity and the fact that notable individuals and institutions of both religions have been involved as actors in the process. In a globalized world, what happens on the big stages also impacts what happens elsewhere. The precedence set by the initiatives introduced thus can serve to encourage and give credibility to the enterprise of Muslim-Christian dialogue in other contexts as well.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115185794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.22452/katha.vol17no1.3
Elisabet Sahtouris
Surely we live in the most exciting, fascinating and challenging, if also the most complex, frightening and confusing time in human history. Even the most affluent and comfortable people in the world now face the sudden confluence of the biggest global crises ever-in energy, finance and global warming, not to mention the continuing crises of poverty, war, ecosystem destruction, air, water and soil pollution, etc. As these great global crises converge upon us with terrifying speed and impact, we seem to be numbed to the staggering amounts of new money printed for government bailouts of banks and businesses in the West while public debt and unemployment soar. In the East we fear the loss of newly found wealth and newly created or entered markets. Everywhere we are paralyzed by the dire warnings of scientists about desertification, temperature and sea level rise that governments are reluctant to address, along with the enormous waste of massive resources in many places on warfare.
{"title":"A Civilisational Dialogue Perspective for a Global Family","authors":"Elisabet Sahtouris","doi":"10.22452/katha.vol17no1.3","DOIUrl":"https://doi.org/10.22452/katha.vol17no1.3","url":null,"abstract":"Surely we live in the most exciting, fascinating and challenging, if also the most complex, frightening and confusing time in human history. Even the most affluent and comfortable people in the world now face the sudden confluence of the biggest global crises ever-in energy, finance and global warming, not to mention the continuing crises of poverty, war, ecosystem destruction, air, water and soil pollution, etc. As these great global crises converge upon us with terrifying speed and impact, we seem to be numbed to the staggering amounts of new money printed for government bailouts of banks and businesses in the West while public debt and unemployment soar. In the East we fear the loss of newly found wealth and newly created or entered markets. Everywhere we are paralyzed by the dire warnings of scientists about desertification, temperature and sea level rise that governments are reluctant to address, along with the enormous waste of massive resources in many places on warfare.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128464438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-30DOI: 10.22452/katha.vol15no1.2
Rozila Ahmad, N. Zainol, Mohd Hyrul Abu Karim
Since 2010, Malaysia has been among the first choice for travel destination in the global Muslim travel market. To better serve the market, in 2013 Islamic Quality Standard for hotels (IQS) was introduced in Malaysia. However, many are skeptical about its feasibility. It is not clear whether hotels in Malaysia are keen to adopt this standard. Despite the ambiguity, a quantitative study to ascertain the intention to adopt IQS remains scarce. The purpose of this study is to investigate hotel manager’s intention to adopt IQS. A total of 355 questionnaires were distributed to hotel managers throughout Peninsular Malaysia. Based on 72 usable returned questionnaires, it was found that most of the hotel managers were undecided on whether to adopt IQS or not. The percentage of those who were positive about the intention to adopt IQS was only slightly higher than those who were negative about it. Comparison between Muslim and non-Muslim intention in adoption shows a small but significant difference between the two groups. This paper contributes to the literature on Shariah-compliant, and it is relevant to civilization as it provides knowledge that may enhance understanding and cooperation among the stakeholders which is crucial for social harmony.
{"title":"Intention to Adopt Islamic Quality Standard: A Study of Hotels in Peninsular Malaysia","authors":"Rozila Ahmad, N. Zainol, Mohd Hyrul Abu Karim","doi":"10.22452/katha.vol15no1.2","DOIUrl":"https://doi.org/10.22452/katha.vol15no1.2","url":null,"abstract":"Since 2010, Malaysia has been among the first choice for travel destination in the global Muslim travel market. To better serve the market, in 2013 Islamic Quality Standard for hotels (IQS) was introduced in Malaysia. However, many are skeptical about its feasibility. It is not clear whether hotels in Malaysia are keen to adopt this standard. Despite the ambiguity, a quantitative study to ascertain the intention to adopt IQS remains scarce. The purpose of this study is to investigate hotel manager’s intention to adopt IQS. A total of 355 questionnaires were distributed to hotel managers throughout Peninsular Malaysia. Based on 72 usable returned questionnaires, it was found that most of the hotel managers were undecided on whether to adopt IQS or not. The percentage of those who were positive about the intention to adopt IQS was only slightly higher than those who were negative about it. Comparison between Muslim and non-Muslim intention in adoption shows a small but significant difference between the two groups. This paper contributes to the literature on Shariah-compliant, and it is relevant to civilization as it provides knowledge that may enhance understanding and cooperation among the stakeholders which is crucial for social harmony.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133022561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kampung Luat situated in Lenggong Valley, Perak, is a well-known tourist destination due to its natural attraction, archaeological elements, promotion of rural agroindustry and home-based products, as well as unwavering and strong local community commitment. Distinct local characteristics, such as traditional culture, agricultural setup, countryside landscape, and simple lifestyles, offer a different experience for its visitors. The combination of these aspects provides a huge opportunity for tourism heritage trail development. As such, this study discusses the development of a heritage trail in Kampung Luat. The initiative was taken by a group of USM researchers, along with the cooperation from the local community. Observation and focus group discussion (FGD) techniques were adopted in this study. Several meetings were conducted and the development of Kampung Luat heritage trail was proposed, which covered seven stops in four hours, which involved 20-30 residents with different roles. This heritage trail was tested by 20 respondents. The findings showed that the visitors had placed a high value in the experience and enjoyed the different rural activities, apart from proposing several suggestions for trail improvement. Low level of community readiness, lack of facilities, and communication issues were their main concerns for trail improvement. These findings suggest the implementation of stringent and effective action taken by the federal and state governments, apart from including stakeholders to both coordinate and realise the heritage trail in future to increase the competitiveness at the Lenggong Valley as a tourism destination.
{"title":"Heritage Tourism Trail Development in Kampung Luat, Perak: A Case Study","authors":"Mastura Jaafar, Norziani Dahalan, Fatimah Hassan, Suhaida Herni Suffarruddin","doi":"10.22452/katha.vol15no1.4","DOIUrl":"https://doi.org/10.22452/katha.vol15no1.4","url":null,"abstract":"Kampung Luat situated in Lenggong Valley, Perak, is a well-known tourist destination due to its natural attraction, archaeological elements, promotion of rural agroindustry and home-based products, as well as unwavering and strong local community commitment. Distinct local characteristics, such as traditional culture, agricultural setup, countryside landscape, and simple lifestyles, offer a different experience for its visitors. The combination of these aspects provides a huge opportunity for tourism heritage trail development. As such, this study discusses the development of a heritage trail in Kampung Luat. The initiative was taken by a group of USM researchers, along with the cooperation from the local community. Observation and focus group discussion (FGD) techniques were adopted in this study. Several meetings were conducted and the development of Kampung Luat heritage trail was proposed, which covered seven stops in four hours, which involved 20-30 residents with different roles. This heritage trail was tested by 20 respondents. The findings showed that the visitors had placed a high value in the experience and enjoyed the different rural activities, apart from proposing several suggestions for trail improvement. Low level of community readiness, lack of facilities, and communication issues were their main concerns for trail improvement. These findings suggest the implementation of stringent and effective action taken by the federal and state governments, apart from including stakeholders to both coordinate and realise the heritage trail in future to increase the competitiveness at the Lenggong Valley as a tourism destination.","PeriodicalId":375928,"journal":{"name":"Journal of KATHA","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127584028","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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