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Informal Power Structures and Godparent Networks of the Ragusan Nobility in the Second Half of the Eighteenth Century 18世纪下半叶拉古桑贵族的非正式权力结构与教父网络
Pub Date : 2017-08-23 DOI: 10.21857/yl4okf7e69
Irena Ipšić, I. Lazarević, V. Stojanović
U radu se analizira utjecaj klanovske podjele unutar vlasteoskog staleža na odabir krsnih kumova u drugoj polovici 18. stoljeca. Utvrđena je klanovska pripadnost krstenika i kumova, na temelju cega se doslo do zakljucka u kojoj mjeri su se neformalne drustvene podjele ocitovale kroz institut kumstva i je li se prilikom odabira kumova primjenjivala stroga unutarklanovska politika, odnosno koliko se pripadnost određenom klanu s politicke sfere prelila i na međuobiteljsko povezivanje kumskim vezama.
这是对波兰18号药物的分析。几个世纪以来。一个为基督徒和女性建立的氏族,基于这样一个结论,即非正式的社会分裂已经通过艺术机构进行了解读,在女性选举期间,是否实施了严格的内部政策,以及氏族与政治领域的相关性,以及女性之间的相互联系。
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引用次数: 0
Godparents and Marriage Witnesses in Istria from the Fifteenth to the Seventeenth Century 十五至十七世纪伊斯特利亚的教母与婚姻见证人
Pub Date : 2017-08-23 DOI: 10.21857/Y7V64TWOEY
Danijela Doblanović, M. M. Crljenko
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引用次数: 1
Traditional Marriage and the Role of Witnesses in the Parish of Ravno in the First Half of the Nineteenth Century 19世纪上半叶拉夫诺教区的传统婚姻与证人的角色
Pub Date : 2017-08-23 DOI: 10.21857/MOXPJHOXLM
Marinko Marić, Rina Kralj-Brassard
This article addresses the issue of marriage witnesses in the Catholic parish of Ravno in the Ottoman-controlled hinterland of Dubrovnik of the nineteenth century. In this rural community, witnesses at marriage were awarded an important role in establishing and sealing social networks. Based on the data of 233 marriages, i.e., 466 male witnesses, the article elucidates the reasons that guided the choice of marriage witnesses, along with their relationships with the bride and groom in terms of natural and spiritual kinship. Apart from the role traditionally assigned to the marriage witness by the Church, the article casts light on a less familiar customary role of kum at marriage.
本文讨论了19世纪奥斯曼帝国控制的杜布罗夫尼克腹地的天主教教区拉夫诺的婚姻证人问题。在这个农村社区,婚姻证人在建立和巩固社会网络方面发挥着重要作用。本文以233桩婚姻的数据为基础,即466名男性见证人的数据,阐述了指导婚姻见证人选择的原因,以及他们与新郎新娘在自然和精神上的亲缘关系。除了教会传统上赋予婚姻见证人的角色外,这篇文章还揭示了琴在婚姻中不太为人所知的传统角色。
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引用次数: 0
Baptism and Marriage Witnesses of the Catholics of Dubrovnik (1870-1871) 杜布罗夫尼克天主教徒的洗礼和婚姻见证(1870-1871)
Pub Date : 2017-08-23 DOI: 10.21857/Y6ZOLB311M
Ariana Violić-Koprivec, Nenad Vekarić
Based on the data from parish registers, this article analyses godparents and marriage witnesses among the Catholics of the City Parish of Dubrovnik in 1870 and 1871. Also examined is the time gap between birth and baptism, proportion of emergency baptisms due to the infant’s weak state of health, weekly distribution of the marriage ceremony, number, gender structure, residence and social status of godparents and marriage witnesses, proportion of kin-based godparenthoods, criteria for the selection of godparents, incidence of godchild―godparent name-sharing, as well as multiple godparenthood.
本文根据教区登记的数据,分析了1870年和1871年杜布罗夫尼克市教区天主教徒的教母和证婚人。还检查了出生和洗礼之间的时间间隔、因婴儿健康状况不佳而进行紧急洗礼的比例、结婚仪式的每周分布、教母和证婚人的人数、性别结构、住所和社会地位、基于亲属的教母比例、选择教母的标准、,教子的发生率&教母名称共享,以及多重教母身份。
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引用次数: 1
Spiritual Kinship on the Island of Lastovo in the Nineteenth and Twentieth Century 十九、二十世纪拉斯托沃岛上的精神亲缘关系
Pub Date : 2017-08-23 DOI: 10.21857/yq32ohqoq9
M. Rašica, Ljiljana Marks
Over the past centuries, the island of Lastovo was a closed and isolated community in which the institution of godparenthood played a cohesive role. Based on the fi eldwork conducted in September 2015, this article investigates and analyses spiritual kinship on the island of Lastovo in the nineteenth and twentieth century in terms of the choice of godparent, confi rmation sponsor and marriage witness as well as the role of godparenthood in everyday life. The analysis reveals that lower natality, pursuit of education outside the island and depopulation had a greater impact on the centuries-old type of the institution of godparenthood and the social role of godparents than the island’s isolation due to the permanently stationed military troops.
在过去的几个世纪里,拉斯托沃岛是一个封闭和孤立的社区,教父制度在其中发挥了凝聚力作用。本文以2015年9月的实地调查为基础,从教父教母的选择、确认担保人、婚姻见证人以及教父教母在日常生活中的作用等方面,对19世纪和20世纪拉斯特沃岛的精神亲属关系进行了调查和分析。分析显示,较低的出生率、追求岛外教育和人口减少对有数百年历史的教父制度类型和教父的社会角色的影响,要大于长期驻扎军队导致的岛屿孤立。
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引用次数: 0
Parrains et voisins? Espace et parrainage en banlieue parisienne au XIXe siecle 赞助商和邻居?19世纪巴黎郊区的空间和赞助
Pub Date : 2017-01-01 DOI: 10.21857/MJRL3UWE29
Vincent Gourdon
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引用次数: 1
Deconstructing the Myth of Byzantine Crown: The Head Reliquary of Saint Blaise in Dubrovnik 解构拜占庭王冠的神话:杜布罗夫尼克圣布莱斯的圣物匣
Pub Date : 2016-09-28 DOI: 10.21857/MNLQGCJEJY
A. Munk
The head reliquary of Saint Blaise in Dubrovnik, made in 1694 by the Venetian goldsmith Francesco Ferro, has long been thought to replicate an earlier version that was mentioned in the 1335 inventory of Dubrovnik cathedral. The article examines the history of the head relic and the assumption that it may have replicated or connoted a shape of the Byzantine imperial crown, a kamelaukion. From the available evidence such reading has been rejected. Instead, it is proposed that it resembled the dome-shaped reliquary such as that of Saint James in Zadar dated to the end of the eleventh or beginning of the twelfth century. Furthermore, it is proposed that group I enamels that adorn the reliquary were not made in Constantinople, but in Dubrovnik between 1164 and 1180, given that they show a number of non-Byzantine stylistic and iconographical features and inscriptions in Beneventan script incompatible with enamel production in Constantinople.
杜布罗夫尼克圣布莱斯圣髑盒的头部由威尼斯金匠弗朗西斯科·费罗(Francesco Ferro)于1694年制作,长期以来一直被认为是杜布罗夫尼克大教堂1335年目录中提到的早期版本的复制品。这篇文章考察了头部遗物的历史,并假设它可能复制或暗示了拜占庭帝国皇冠的形状,即kamelaukion。从现有的证据来看,这种解读被拒绝了。相反,有人认为它类似于11世纪末或12世纪初在扎达尔的圣詹姆斯的圆顶形圣物箱。此外,有人提出,装饰圣物箱的I组珐琅不是在君士坦丁堡制造的,而是在1164年至1180年间在杜布罗夫尼克制造的,因为它们显示出许多非拜占庭风格和图像特征,以及与君士坦丁堡珐琅生产不相容的贝尼文文字铭文。
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引用次数: 3
The figure of executioner in Dubrovnik between social acceptance and rejection (fourteenth to eighteenth century) 杜布罗夫尼克的刽子手形象——介于社会接受与排斥之间(14 - 18世纪)
Pub Date : 2016-09-28 DOI: 10.21857/YVJRDCN1LY
Nella Lonza
Based on the documents from the State Archives of Dubrovnik, this article examines the office of executioner in the period between the fourteenth and the late eighteenth century. Introduction of professional executioner is being correlated with the process of the expansion of state “services” managed by professionals, with distinctive features of the penal system and the symbolic role of executioner in the rituals of power, while the abolishment of permanent office is accounted by the changing criminality trends in the mid-eighteenth century. Through the elements of execution, the ideal of “good death” is elucidated, along with the executioner’s intermediary role between the worlds of the dead and living. Further analysed is the attitude of Ragusan society towards the executioner, attention being drawn to certain ambivalent aspects, with a conclusion that in Dubrovnik, unlike elsewhere in Europe, less stigma was attached to this profession: executioner was generally perceived as an “official” who performed an unattractive though essential service to the benefit of the community.
本文以杜布罗夫尼克国家档案馆的资料为基础,考察了14世纪至18世纪后期的刽子手职务。引入职业刽子手与专业人员管理的国家“服务”的扩大过程有关,具有刑罚制度的鲜明特征和刽子手在权力仪式中的象征性作用,而废除终身职位则与18世纪中期犯罪趋势的变化有关。通过行刑的元素,阐释了“善死”的理想,以及刽子手在死生世界之间的中介作用。进一步分析了拉古桑社会对刽子手的态度,注意到某些矛盾的方面,得出的结论是,在杜布罗夫尼克,与欧洲其他地方不同,这一职业的耻辱较少:刽子手通常被视为“官员”,他们为社区的利益提供了一项不起眼但必不可少的服务。
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引用次数: 1
A City Facing The Plague: Dubrovnik, 1691 面对瘟疫的城市:杜布罗夫尼克,1691年
Pub Date : 2016-09-28 DOI: 10.21857/YRVGQTPLW9
Rina Kralj-Brassard
This article focuses on the circumstances surrounding the outbreak and spreading of the last urban plague that struck the area of Dubrovnik in 1691. Attention is given to the main sources of the disease in the city, adoption of plague control measures, as well as the persons who took part in the defence against plague. Some plague victims have been identified, and their social networks reconstructed. Noble families who were isolated on suspicion of the disease have been identified. Also examined are the conflict situations that occurred as consequence of the implementation of the plague control measures in the city. Lastly, governement expenditures related to the anti-epidemic measures are analysed, along with the representation of the epidemic conditions in the several letters of the Senate.
本文关注的是1691年杜布罗夫尼克地区最后一次城市鼠疫爆发和传播的情况。重点介绍了城市鼠疫的主要来源、鼠疫控制措施的采取以及参与鼠疫防御的人员。一些鼠疫受害者的身份得到确认,他们的社会网络得到重建。因怀疑感染该病而被隔离的贵族家庭已被确认。还审查了由于在该市实施鼠疫控制措施而发生的冲突情况。最后,分析了与防疫措施有关的政府开支,并在参议院的几封信函中说明了疫情情况。
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引用次数: 0
Useful Liaisons: Luka Sorkočević – Ruđer Bošković – Pietro Metastasio 有用的联络人:Luka Sorkočević–RuŞer Bošković–Pietro Metasio
Pub Date : 2016-09-28 DOI: 10.21857/M16WJCP7W9
V. Katalinić
This article highlights the letter that Pietro Metastasio, poet laureate to the imperial court of Vienna and librettist, wrote to the Ragusan scientist Ruđer Bošković, in which the name of the composer Luka Sorkočević is mentioned. In fact, it is the earliest traceable data on Sorkočević’s arrival in Vienna, dispatched by the government of the Dubrovnik Republic upon a diplomatic mission to the court of Joseph II, shortly after the death of Empress Maria Theresa. The letter provides details on Luka’s accommodation, but also on his manners and qualities. It affords new insights into his sojourn in Vienna, notably in the light of the hitherto known entries of his Vienna diary.
这篇文章强调了维也纳帝国的桂冠诗人和自由作家彼得罗·梅塔西奥写给拉古桑科学家Ruđer Bošković的信,其中提到了作曲家卢卡·索科·耶维奇的名字。事实上,这是最早可追溯的关于索科·耶维奇抵达维也纳的资料,在玛丽亚·特蕾莎皇后去世后不久,杜布罗夫尼克共和国政府派遣外交使团前往约瑟夫二世的宫廷。信中详细介绍了卢卡的住宿情况,还提到了他的举止和品质。它为他在维也纳的逗留提供了新的见解,特别是根据他迄今为止所知的维也纳日记条目。
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Dubrovnik Annals
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