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Biography of Killing: Veterans Remember the Wars in Iraq and Afghanistan 《杀戮传记:退伍军人铭记伊拉克和阿富汗战争
Q1 Arts and Humanities Pub Date : 2022-10-27 DOI: 10.1080/08989575.2022.2133331
Marian Eide
Abstract As Joanna Bourke memorably observes: “The characteristic act of men at war not dying, it is killing.” 1 While many soldiers have killed in war without experiencing any significant psychological or ethical challenges, others, even those who kill in conditions justified militarily in the combat context, suffer the results not only of post-traumatic stress, but (less understood) of moral injury. Having killed places a combatant on the other side of an ontological divide. How do veterans who have undergone this kind of extreme and transformative experience understand themselves after experiencing the limit event of killing? The ways that veterans describe killing can inflect our understanding of life writing.
正如乔安娜·伯克令人难忘的观察:“战争中男人的典型行为不是死亡,而是杀戮。虽然许多士兵在战争中杀戮时没有经历任何重大的心理或道德挑战,但其他人,甚至是那些在战斗背景下在军事上合理的条件下杀戮的人,不仅遭受创伤后压力,而且(不太为人所知)遭受道德伤害。杀戮将战士置于本体论分歧的另一边。经历过这种极端和变革经历的退伍军人在经历了杀戮的极限事件后如何理解自己?退伍军人描述杀戮的方式会影响我们对生活写作的理解。
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引用次数: 0
Life in Pictures: Auto(Bio)Graphic ‘I’s of Carlos Giménez 生活在图片:汽车(生物)图形' I ' s卡洛斯gimsamnez
Q1 Arts and Humanities Pub Date : 2022-10-20 DOI: 10.1080/08989575.2022.2128261
Katarína Valentová
Abstract Carlos Giménez belongs to the most acclaimed Spanish authors of autobiographical comics. His series Paracuellos (1977) has been placed among the most relevant works regarding historical memory as it provides a testimony of the Spanish dictatorship and life among the walls of Francoist boarding schools. Throughout his oeuvre, Giménez addresses not only themes of historical and political affairs of each period, but he also confronts many social ills, offering a faithful portrayal of roughly four of the most tumultuous decades in Spanish history. This paper aims to revise Giménez’s graphic life narratives and the way he moves forward in time to construct significant milestones of his personal life story, inseparably embedded in the history of Spain. Through his unique style, which combines caricatured characters set in a black & white layout and his typical dose of skepticism, Giménez dissolves himself as a narrator and a character by means of multiple alter egos who challenge the premises of Lejeune’s autobiographical pact.
卡洛斯·吉姆内斯是西班牙最著名的自传体漫画作家之一。他的系列作品《Paracuellos》(1977)被列为与历史记忆最相关的作品之一,因为它提供了西班牙独裁统治和弗朗哥寄宿学校围墙内生活的见证。在他的全部作品中,gimsamnez不仅探讨了每个时期的历史和政治事件,而且还面对了许多社会弊病,忠实地描绘了西班牙历史上最动荡的四个十年。本文旨在修订gimsamnez的形象生活叙事,以及他如何及时地构建他个人生活故事的重要里程碑,这些里程碑与西班牙的历史密不可分。通过他独特的风格,将黑白排版的漫画人物和他典型的怀疑主义相结合,gimamesnez通过多重自我挑战勒琼自传体协议的前提,将自己作为一个叙述者和一个角色。
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引用次数: 0
Rev. of A History of African American Autobiography 《非裔美国人自传史》修订本
Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1080/08989575.2022.2123597
Samira Abdur-Rahman
In her essay for a/b: Auto/Biography Studies, “New Directions in African American Autobiography Studies,” Joycelyn Moody previews the major themes and interventions of her edited collection, A History of African American Autobiography (2021), published by Cambridge University Press. In the 2017 essay, Moody avers that “[a]fter four hundred years of Anglophone African diasporic life writing, avowing the humanity, interiority, and intelligence of people of African descent remains its central project.”1 Yet Moody notes that instead of “seeking to enlighten the someone will extend both of Andrews’ studies to cover this period—but anyone who attempts this will no doubt come to renewed respect for the work of William L. Andrews. No one has done nearly so much to help us come to just and probing readings of this body of work. Slavery and Class in the American South is a monumental study, and one we will continue to grapple with and learn from for years to come.
在她的文章a/b:汽车/传记研究,“在非裔美国人自传研究的新方向,”Joycelyn穆迪预览的主要主题和干预她编辑的集合,非裔美国人自传的历史(2021年),由剑桥大学出版社出版。在2017年的文章中,穆迪断言,“在以英语为母语的非洲流散生活写作四百年之后,承认非洲人后裔的人性、内在性和智慧仍然是其核心项目。”1然而穆迪指出,与其“试图启发某人”,还会有人将安德鲁斯的研究扩展到这一时期——但任何试图这样做的人无疑会重新尊重威廉·l·安德鲁斯的作品。没有人做了这么多的工作来帮助我们公正而深入地阅读这些作品。《美国南方的奴隶制与阶级》是一项具有里程碑意义的研究,我们将在未来几年继续努力并从中吸取教训。
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引用次数: 0
Habituated Knowledges: The Entanglements of Science, Species, and Selfhood 习惯的知识:科学、物种和自我的纠缠
Q1 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.1080/08989575.2022.2126188
Nathaniel Otjen
Abstract Examining personal narratives written by field primatologists, this essay argues that habituation—the process of accustoming a free-living animal to the researcher’s presence—produces “habituated knowledges.” These knowledges and knowledge-making practices recognize other species as co-participants in knowledge production and rewrite the boundaries of the researcher’s self to include nonhuman study subjects.
通过考察野外灵长类动物学家的个人叙述,这篇文章认为,习惯化——自由生活的动物习惯研究者存在的过程——产生了“习惯的知识”。这些知识和知识创造实践将其他物种视为知识生产的共同参与者,并将研究人员自我的界限改写为包括非人类研究对象。
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引用次数: 0
Race, Space, and Celebrating Simms: Mapping Strategies for Black Feminist Biographical Recovery 种族,空间和庆祝西姆斯:黑人女权主义者传记恢复的映射策略
Q1 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.1080/08989575.2022.2130251
M. Godfrey, S. McCarthy
Abstract Lucy F. Simms was an educator who made the improbable possible for thousands of Black students in Virginia at the turn of the twentieth century, but she remains almost entirely unmapped in academic histories. This essay describes a community-university-K-12 partnership that produced a permanent exhibit and companion website that preserves Simms’ story, the school named in her honor, and the men and women whose lives were transformed by that space. It also explores the vitality of local spaces to the recovery of Black women’s lives and the value of digital and physical modalities in biographical and archival recovery projects.
露西·f·西姆斯(Lucy F. Simms)是一位教育家,她在20世纪之交让弗吉尼亚成千上万的黑人学生实现了不可能的目标,但她在学术历史上几乎完全没有被描绘出来。这篇文章描述了一个社区大学和k -12的合作伙伴关系,他们制作了一个永久性的展览和配套网站,保存了西姆斯的故事,以她的名字命名的学校,以及被那个空间改变了生活的男人和女人。它还探讨了当地空间的活力,以恢复黑人妇女的生活,以及数字和物理形式在传记和档案恢复项目中的价值。
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引用次数: 0
The Self-Fashioning of Identity: Incongruity and Self-Fashioning in the Life-Writings of Elsie Knocker 身份的自我塑造:埃尔西·诺克尔生活写作中的不协调与自我塑造
Q1 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.1080/08989575.2022.2128631
Samraghni Bonnerjee
Abstract Elsie Knocker was the most photographed woman of the First World War, who also authored numerous (auto)biographies. This article deals with the incongruities in her life-writings and analyses not only why Knocker broke the “autobiographical pact,” but also what the incongruities reveal about feminist self-fashioning in women’s life-writing. Using feminist life-writing theories, this article finally argues that incongruities in Knocker’s (auto)biographies are her means of forging a new identity for herself.
埃尔西·诺克是第一次世界大战中出镜率最高的女性,她还撰写了许多传记。本文探讨了她生平写作中的不协调之处,不仅分析了为什么诺克尔打破了“自传体契约”,而且分析了这种不协调之处揭示了女性生平写作中女性主义自我塑造的特点。本文运用女性主义的生平写作理论,最后论证了诺克尔传记中的不一致性是她为自己塑造新身份的手段。
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引用次数: 0
Rev. of Biofiction: An Introduction 《传记:导论》
Q1 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.1080/08989575.2022.2123594
V. Rademacher
analysis is autobiographical, to my view Fournier does not always succeed in making the case that her life stories advance the scholarly project of her book. In works of autotheory, the autobiographical is necessary to deepen or complicate an engagement with theory, or vice versa, and no less a bar should be set for autobiographical criticism. That said, Fournier’s densely referenced and beautifully illustrated book will prove useful for readers who are looking for an overview of autotheory, and particularly for literary critics who seek to expand their knowledge of autotheory beyond the written word and into the dynamic world of the visual arts.
分析是自传体的,在我看来,富尼耶并不总是成功地证明她的生活故事推动了她的书的学术项目。在自传体作品中,自传体是深化或复杂化理论的必要条件,反之亦然,自传体批评也应设置一个门槛。话虽如此,福尼耶这本参考文献密集、插图精美的书,对于那些想要了解自论概览的读者,尤其是那些想要将自论知识从文字扩展到视觉艺术动态世界的文学评论家来说,无疑是有用的。
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引用次数: 0
Rev. of Autofiction: A Female Francophone Aesthetic of Exile 自传体小说:女性法语审美的流放
Q1 Arts and Humanities Pub Date : 2022-10-11 DOI: 10.1080/08989575.2022.2123593
C. Hogarth
Antonia Wimbush’s study, Autofiction: A Female Francophone Aesthetic of Exile, aims to analyze and compare the representation of exile in the work of no fewer than six contemporary female authors (Kim Lefèvre, Gisèle Pineau, Nina Bouraoui, Michèle Rakotoson, Véronique Tadjo, and Abla Farhoud). The result is a very well-written analysis with an admirable clarity of expression and argument. It contributes to a growing number of studies (in English) of life writing in the French language. The popular notion of autobiography as a form of life writing is renowned for its francophone origins, and its propagation in contemporary academic work has been heavily associated with the work of Philippe Lejeune and his theorization of the “autobiographical pact.” By contrast, life writing is not a term that has a simple equivalent in other languages, including major world languages such as French. Thus, Wimbush’s discussion of the nuances that tie and separate life writing and autofiction—the term closest to life writing in the francophone world—in French and English (from Serge Dubrouvsy to Philippe Gasparini to Arnaud Schmitt) is especially beguiling and useful.1 Wimbush indeed notes that a corpus of work distinctly identified as autofiction in English has been unveiled by Hywel Dix (2018).2 The authors who Wimbush examines emanate from diverse areas of the Francosphere, including well-studied nations such as Algeria (Bouraoui) and the Caribbean (Pineau), and areas that are less well known in the Anglosphere, such as Lebanon (Farhoud) and Madagascar (Rakotoson). The broad, inclusive framework of this title allows ample Works Cited
安东尼娅·温布什的研究《自传体小说:一种法语女性的流亡美学》,旨在分析和比较不少于六位当代女性作家(金·勒弗勒特、吉斯丽·皮诺、尼娜·布拉维、米歇尔·拉克托松、瓦姆萨罗尼克·塔乔和亚伯拉·法胡德)作品中对流亡的表现。结果是一篇写得非常好的分析,表达和论点都清晰得令人钦佩。它有助于越来越多的(用英语)研究用法语写作的生活。自传作为一种生活写作形式的流行概念以其法语起源而闻名,其在当代学术工作中的传播与菲利普·勒琼的工作和他的“自传契约”理论密切相关。相比之下,在其他语言中,包括法语等世界主要语言中,生活写作并不是一个简单的对等词。因此,温布什在法语和英语(从塞尔日·杜布鲁夫西到菲利普·加斯帕里尼再到阿诺·施密特)中对生活写作和自传(法语世界中最接近生活写作的术语)之间的细微差别进行的讨论特别引人入胜,也很有用温布什确实注意到,Hywel Dix(2018)推出了一个明显被认为是英语自述小说的语料库温布什研究的作者来自法语圈的不同地区,包括被充分研究的国家,如阿尔及利亚(布拉乌伊)和加勒比地区(皮瑙),以及在英语圈中不太为人所知的地区,如黎巴嫩(法胡德)和马达加斯加(拉科托松)。这个标题的广泛,包容的框架允许引用大量的作品
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引用次数: 0
Rev. The Political Economy of Stigma Stories of the Self: HIV, Memoir, Medicine, and Crip Positionalities 自我的耻辱故事的政治经济学:艾滋病毒,回忆录,医学和瘸子定位
Q1 Arts and Humanities Pub Date : 2022-10-11 DOI: 10.1080/08989575.2022.2123599
Adan Jerreat-Poole
Drawing disability studies and feminist theory into a study of reading practices, autobiography, and HIV + subjectivities, The Political Economy of Stigma is a fresh, fierce, and deeply necessary text for life writing scholars, memoir fans, and health/illness practitioners and activists. Ally Day’s 2021 book is a critical intervention into theoretical, popular, and medical discourse surrounding HIV. Her research revolves around two distinct reading groups in different cities: one, composed of AIDS service workers (ASOs) who identify with activism, and the other, a group of women living with HIV. Reading HIV + memoirs alongside memoirs by other disabled women, these groups generate critical knowledge of the medical industrial complex and demonstrate the negotiation between reader and text—both individually and collectively. While focusing her 5. Lackey, Biofiction, 25. 6. Lackey, Biofiction, 49. 7. Montero, “Speculative Subjectivities,” 167, 164. 8. Lackey, Biofiction. 9. Lackey, Biofiction, 81. 10. Lackey, Biofiction, 87. 11. Lackey, Biofiction, 116.
将残疾研究和女权主义理论纳入阅读实践、自传和艾滋病毒主观性的研究中,《耻辱的政治经济学》对于生活写作学者、回忆录爱好者、健康/疾病从业者和活动家来说是一本新鲜、激烈和非常必要的文本。艾丽·戴2021年出版的这本书是对围绕艾滋病毒的理论、流行和医学话语的一次重要干预。她的研究围绕着不同城市的两个截然不同的阅读小组展开:一个是由认同激进主义的艾滋病服务工作者(ASOs)组成的,另一个是由感染艾滋病毒的妇女组成的。与其他残疾妇女的回忆录一起阅读艾滋病毒感染者的回忆录,这些团体产生了对医疗工业综合体的关键知识,并展示了读者和文本之间的谈判——无论是个人还是集体。当她集中注意力的时候。拉基,传记出版社,25页。6. 《仆人》,传记出版社,49页。7. 蒙特罗,<思辨主体性>,167、164页。8. 《仆人》,传记。《仆人》,传记,81页。10. 拉基,传记,87页。11. 《仆从》,传记,第116页。
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引用次数: 0
Care-Filled Classrooms: Heart(Art)Full Life Writing Pedagogy 充满关怀的教室:心(艺术)全生命写作教学法
Q1 Arts and Humanities Pub Date : 2022-09-02 DOI: 10.1080/08989575.2022.2154444
Gina Snooks
When located at the nexus of life writing scholarship and social justice education (SJE), auto|biographical portraiture is a critical and creative mode of inquiry that allows students to integrate personal experience with course subject matter. Thereby, providing an opening through which students can examine their own identity and various social locations, as well as their own embeddedness in structures of power, privilege, oppression, and injustice—the space where the personal and political meet. Indeed, at its core, life writing scholarship theorizes “the self, the subject, the body, memory, agency and identity as well as operations of trauma, belatedness, and witnessing,” as Sidonie Smith writes.1 Life writing scholarship teaches us about human suffering—but it also teaches us about human resiliency and resistance. The purpose of teaching difficult or traumatic subject matter is to help students learn how power and privilege operate in specific cultural, social, political, and historical contexts; and to understand its ongoing effects. As a pedagogical strategy, auto|biographical portraiture can be a meaningful (and intimate) medium to help students understand and to apply an intersectional analysis to issues of oppression, inequality, and injustice; which can be a catalyst for social justice transformation. I conceptualize auto|biographical portraiture as a mixed-method of inquiry that blends life writing praxis and arts-based visual methodologies in a form of visual life storytelling, thereby creating an evocative opening to theorize and express personhood using symbolism, metaphoric expression, iconography and visual narratives. According to Leavy visual images access parts of the subconscious differently than written text.2 Thus, when applied to life storytelling visual imagery adds an extra dimension to what can be known about a subject, including the self as the subject of inquiry. Moreover, in visual storytelling meaning is made both by the artist and in the audiences’ encounter with the art.3 In this way, auto|biographical portraiture is way of knowing that is in continual process. https://doi.org/10.1080/08989575.2022.2154444
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引用次数: 0
期刊
a/b: Auto/Biography Studies
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