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Of Welfare, Sacred Places, and “Rice Christians”: Freedom of Religion and Multiple Religious Belonging 福利、圣地和 "大米基督徒":宗教自由与多重宗教归属
Q1 Arts and Humanities Pub Date : 2024-02-08 DOI: 10.1163/22124810-20240002
Esther Erlings
When governments are structurally unable to provide social services, or when disaster strikes, relief organisations tend to step in. This is also the case in South and East Asia. Such organisations may be faith-based, leading to the emergence of what Asians colloquially call “rice Christians”: persons who (allegedly) convert to a religion in order to access services, or out of loyalty to the aid-supplying organisation. Such converts may continue to practice their traditional religions and beliefs. This raises the question whether rights to religion or belief are still available to “rice Christians” when governments, e.g., seek to redevelop a sacred site that formed part of their original belief system. The present article addresses that question, drawing upon the concept of multiple religious belonging (‘mrb’) and a 2017 decision of the African Court on Human and Peoples’ Rights in which the court accepted that individuals may adhere to multiple religions, especially where conversion happened within a missionary context and the now-claimed belief is Indigenous or traditional. It argues in favour of recognition of mrb within the context of freedom of religion, which would mean that also “rice Christians” can continue to rely on original belief systems to protect their practices and places.
当政府在结构上无法提供社会服务,或当灾难来临时,救援组织往往会介入。南亚和东亚的情况也是如此。这些组织可能以信仰为基础,因此出现了亚洲人俗称的 "大米基督徒":他们(据称)为了获得服务或出于对援助组织的忠诚而皈依某种宗教。这些皈依者可能会继续信奉其传统宗教和信仰。这就提出了一个问题:当政府试图重新开发构成 "大米基督徒 "原有信仰体系一部分的圣地时,"大米基督徒 "是否仍然享有宗教或信仰权利。本文借鉴多重宗教归属("mrb")的概念和非洲人权与人民权利法院 2017 年的一项裁决,对这一问题进行了探讨,在该裁决中,法院承认个人可以信奉多种宗教,尤其是在传教士皈依的情况下,而现在宣称的信仰是土著或传统信仰。它主张在宗教自由的背景下承认 mrb,这将意味着 "稻米基督徒 "也可以继续依靠原有的信仰体系来保护他们的习俗和场所。
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引用次数: 0
Of Welfare, Sacred Places, and “Rice Christians”: Freedom of Religion and Multiple Religious Belonging 福利、圣地和 "大米基督徒":宗教自由与多重宗教归属
Q1 Arts and Humanities Pub Date : 2024-02-08 DOI: 10.1163/22124810-20240002
Esther Erlings
When governments are structurally unable to provide social services, or when disaster strikes, relief organisations tend to step in. This is also the case in South and East Asia. Such organisations may be faith-based, leading to the emergence of what Asians colloquially call “rice Christians”: persons who (allegedly) convert to a religion in order to access services, or out of loyalty to the aid-supplying organisation. Such converts may continue to practice their traditional religions and beliefs. This raises the question whether rights to religion or belief are still available to “rice Christians” when governments, e.g., seek to redevelop a sacred site that formed part of their original belief system. The present article addresses that question, drawing upon the concept of multiple religious belonging (‘mrb’) and a 2017 decision of the African Court on Human and Peoples’ Rights in which the court accepted that individuals may adhere to multiple religions, especially where conversion happened within a missionary context and the now-claimed belief is Indigenous or traditional. It argues in favour of recognition of mrb within the context of freedom of religion, which would mean that also “rice Christians” can continue to rely on original belief systems to protect their practices and places.
当政府在结构上无法提供社会服务,或当灾难来临时,救援组织往往会介入。南亚和东亚的情况也是如此。这些组织可能以信仰为基础,因此出现了亚洲人俗称的 "大米基督徒":他们(据称)为了获得服务或出于对援助组织的忠诚而皈依某种宗教。这些皈依者可能会继续信奉其传统宗教和信仰。这就提出了一个问题:当政府试图重新开发构成 "大米基督徒 "原有信仰体系一部分的圣地时,"大米基督徒 "是否仍然享有宗教或信仰权利。本文借鉴多重宗教归属("mrb")的概念和非洲人权与人民权利法院 2017 年的一项裁决,对这一问题进行了探讨,在该裁决中,法院承认个人可以信奉多种宗教,尤其是在传教士皈依的情况下,而现在宣称的信仰是土著或传统信仰。它主张在宗教自由的背景下承认 mrb,这将意味着 "稻米基督徒 "也可以继续依靠原有的信仰体系来保护他们的习俗和场所。
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引用次数: 0
The Church Registration Processes in the Czech Republic: Current Situation from the Perspective of Sociological Jurisprudence 捷克共和国的教会登记程序:从社会学法理学的角度看捷克共和国的现状
Q1 Arts and Humanities Pub Date : 2024-02-02 DOI: 10.1163/22124810-20240001
Filip Rigel, Petra Tlčimuková
The study presents a critical view of the church registration processes in the Czech Republic from a sociological jurisprudence perspective. First, it reviews the main issues as they appear in the current debate on the relationship between the state and religion. Next, it addresses the socio-cultural specifics of the relationship between state and religion in the Czech Republic and describes the current legal settings. The analytical part focuses on the judicial review of church registration processes between 2010 and 2022. Finally, the authors review individual cases and their legal outcomes to gain insight into the key problematic issues. The authors argue that (a) the national legal setting creates an unequal environment for the organizations that have been assessed in the study, and that (b) consequently, the state often exceeds its authority in the church registration process.
本研究从社会学法理学的角度,对捷克共和国的教会登记程序提出了批判性的看法。首先,研究回顾了当前关于国家与宗教关系的辩论中出现的主要问题。其次,报告探讨了捷克共和国政教关系的社会文化特点,并描述了当前的法律环境。分析部分侧重于 2010 年至 2022 年期间对教会登记程序的司法审查。最后,作者回顾了个别案件及其法律结果,以深入了解关键问题。作者认为:(a) 国家法律环境为本研究中被评估的组织创造了一个不平等的环境;(b) 因此,国家在教会登记过程中常常越权。
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引用次数: 0
The Church Registration Processes in the Czech Republic: Current Situation from the Perspective of Sociological Jurisprudence 捷克共和国的教会登记程序:从社会学法理学的角度看捷克共和国的现状
Q1 Arts and Humanities Pub Date : 2024-02-02 DOI: 10.1163/22124810-20240001
Filip Rigel, Petra Tlčimuková
The study presents a critical view of the church registration processes in the Czech Republic from a sociological jurisprudence perspective. First, it reviews the main issues as they appear in the current debate on the relationship between the state and religion. Next, it addresses the socio-cultural specifics of the relationship between state and religion in the Czech Republic and describes the current legal settings. The analytical part focuses on the judicial review of church registration processes between 2010 and 2022. Finally, the authors review individual cases and their legal outcomes to gain insight into the key problematic issues. The authors argue that (a) the national legal setting creates an unequal environment for the organizations that have been assessed in the study, and that (b) consequently, the state often exceeds its authority in the church registration process.
本研究从社会学法理学的角度,对捷克共和国的教会登记程序提出了批判性的看法。首先,研究回顾了当前关于国家与宗教关系的辩论中出现的主要问题。其次,报告探讨了捷克共和国政教关系的社会文化特点,并描述了当前的法律环境。分析部分侧重于 2010 年至 2022 年期间对教会登记程序的司法审查。最后,作者回顾了个别案件及其法律结果,以深入了解关键问题。作者认为:(a) 国家法律环境为本研究中被评估的组织创造了一个不平等的环境;(b) 因此,国家在教会登记过程中常常越权。
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引用次数: 0
The Hijab Ban Verdict: A Case Note on Aishat Shifat v. The State of Karnataka 头巾禁令判决:Aishat Shifat 诉卡纳塔克邦案例说明
Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1163/22124810-11010002
Navin Sinha, Mitul Dutta
Should judges engage in theological deliberations? This question has often been asked in the context of religious claims before the courts in India. Following the hijab ban by the Karnataka government, the subsequent decision of the Karnataka High Court (khc) upholding it, and a split verdict by the Supreme Court of India (sci), the question is doing the rounds once again. The present article attempts to critically analyze the decisions of the khc and the sci on the hijab controversy. The analysis draws on the claim of Justice Dhulia that the courts are not the proper forum to engage in theological deliberations, and judicial interference is warranted only when the limits set by the Constitution are violated. In alignment with the claims of Justice Dhulia, the present article argues that in matters concerning government interference in religious practices, the focus of the reviewing court should be more on the legitimacy of the restriction rather than the religious validity of the practice. The author agrees with Justice Dhulia that in matters concerning the right to religion, proportionality is objectively the better standard of judicial review, as it dissuades the court from inquiring into the religious and cultural practices of the parties.
法官是否应参与神学讨论?这个问题经常在印度法院审理宗教申诉时被提出。在卡纳塔克邦政府禁止佩戴头巾、卡纳塔克邦高等法院(khc)随后做出维持原判的裁决以及印度最高法院(sci)做出分歧判决之后,这个问题再次引起了人们的关注。本文试图对卡纳塔克邦高等法院和印度最高法院关于头巾争议的判决进行批判性分析。分析借鉴了 Dhulia 大法官的主张,即法院不是参与神学讨论的适当场所,只有在违反《宪法》规定的限制时才有理由进行司法干预。与杜利亚大法官的主张一致,本文认为,在涉及政府干预宗教活动的问题上,审查法院的重点应更多地放在限制的合法性上,而不是宗教活动的宗教有效性上。作者同意 Dhulia 法官的观点,即在涉及宗教权利的问题上,相称性客观上是更好的司法审查标准,因为它避免了法院对当事人的宗教和文化习俗进行调查。
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引用次数: 0
Choices and Allocation of Costs for Religious Preferences and Practices: Insights from an Israeli Test Case 宗教偏好和习俗的选择与成本分配:以色列测试案例的启示
Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1163/22124810-11010007
Amos A. Israel-Vleeschhouwer
Internalization of costs of religious preferences fits the religious self-perception and ideology of many religious communities and is in their long-term interest. It also strengthens the external value of religious communities, norms, and institutions for the wider society.Many forces press religious communities to reduce the costs of religious preferences. Within a community, costs are reduced by limiting the available choices or shifted to its weaker members; outside the community, costs are shifted to other groups or the state. Incentives influence the allocation of costs, which in turn shape internal communal choices and the religious vitality and sustainability of the community. The allocation of costs also affects the external relations of communities. This article suggests that the allocation of costs is yet another aspect of religious and ideological communities in liberal states that deserves investigation at the constitutional, legal, and regulatory levels.
宗教偏好成本的内部化符合许多宗教团体的宗教自我认知和意识形态,也符合他们的长远利益。这也加强了宗教团体、规范和制度对更广泛社会的外部价值。许多力量迫使宗教团体降低宗教偏好的成本。在宗教团体内部,成本会通过限制可供选择的宗教或将成本转嫁给弱小成员来降低;在宗教团体外部,成本会转嫁给其他团体或国家。激励机制影响着成本的分配,而成本的分配又影响着社区内部的选择以及社区的宗教活力和可持续性。成本分配也会影响社区的外部关系。本文认为,成本分配是自由主义国家宗教和意识形态社群的另一个方面,值得在宪法、法律和监管层面进行研究。
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引用次数: 0
Within the Law, Outside of Justice: Polygamy, Gendered Citizenship, and Colonialism in Israeli Law, written by Rawia Aburabia 法律之内,正义之外:以色列法律中的一夫多妻制、性别化公民身份和殖民主义》,作者:Rawia Aburabia
Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1163/22124810-11010009
Amos A. Israel-Vleeschhouwer
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引用次数: 0
Constitutional Limits of Islamic Law: God in the Preamble to the Indonesian Constitution 伊斯兰法的宪法限制:印度尼西亚宪法序言中的真主
Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1163/22124810-11010001
Ahmad Rofii
The references to God in the preamble to the Indonesian Constitution raise a fundamental question, “do these references mean that the Constitution should be religious?” This paper aims to propose a new interpretation to the references to God in the preamble. Particularly, it suggests reinterpretation of the trajectory of the phrase “belief in One and Only God” in the making of the 1945 Constitution and during the amendment process, and of its legal significance. This article will also examine the implication of those references for the legitimacy of the state implementation of Islamic law. By analyzing the Constitutional Court’s decisions in the Religious Court Jurisdiction case, this article further investigates the implication of the constitutional interpretation of this phrase for the constitutionality of Islamic law. It argues that the preamble which is secular in nature provides the paradigm for enabling and limiting the institutionalization of religion, including Islamic law.
印度尼西亚宪法》序言中对上帝的提及提出了一个根本性的问题:"这些提及是否意味着《宪法》应该是宗教性的?本文旨在对序言中提及上帝的内容提出新的解释。特别是,本文建议重新解释 "信仰唯一的神 "这一短语在 1945 年宪法制定和修订过程中的发展轨迹及其法律意义。本文还将探讨这些提法对国家实施伊斯兰法的合法性的影响。通过分析宪法法院在 "宗教法院管辖权 "一案中的裁决,本文将进一步研究对这一短语的宪法解释对伊斯兰法合宪性的影响。文章认为,具有世俗性质的序言为包括伊斯兰法在内的宗教制度化的授权和限制提供了范式。
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引用次数: 0
The Public Shabbat in the State of Israel—Halakhic Perspectives 以色列国的公共安息日--哈拉哈克观点
Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1163/22124810-11010006
Yitzhak Brand
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引用次数: 0
News: Books – New Releases 新闻:图书 - 新书发布
Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1163/22124810-11010008
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引用次数: 0
期刊
Journal of Law, Religion and State
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