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Toxic Matters. Narrating Italy’s Dioxin Toxic Matters. Narrating Italy’s Dioxin , by Monica Seger, Charlottesville and London, University of Virginia Press, 2022, viii + 216 pp., US$ 35, £ 28.36 (paperback), ISBN 9780813948355 有毒的问题。讲述意大利的二恶英中毒事件。《讲述意大利的二恶英》,莫妮卡·西格著,夏洛茨维尔和伦敦,弗吉尼亚大学出版社,2022年,8 + 216页,35美元,28.36英镑(平装本),ISBN 9780813948355
Q1 Arts and Humanities Pub Date : 2023-10-23 DOI: 10.1080/14688417.2023.2254069
Laura Albertini
"Toxic Matters. Narrating Italy’s Dioxin." Green Letters, ahead-of-print(ahead-of-print), pp. 1–2
“有毒。讲述意大利的二恶英。”《绿字》,未印前,第1-2页
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引用次数: 0
Ben Wheatley’s In the Earth (2021): Folk Horror as Climate Change Warning 本·惠特利的《在地球上》(2021):民间恐怖作为气候变化的警告
Q1 Arts and Humanities Pub Date : 2023-10-23 DOI: 10.1080/14688417.2023.2260813
M. Keith Booker, Isra Daraiseh
ABSTRACTBen Wheatley’s In the Earth (2021) is one of several recent British films that point the genre of folk horror in significant new directions. By mixing folk horror with other horror genres and with science fiction, this film veers into the territory that has recently been described as the ‘New Weird’. In so doing, it generates a complex dialogue surrounding the relationship between humans and nature. The film interrogates the different ways in which we conceptualise and attempt to understand nature, suggesting that these attempts, whether religious or scientific, tend to involve an imposition of patterns on nature that are not necessarily there. Ultimately, this dialogue produces a complex, but effective, warning about the impending danger posed by climate change to both humans and nature, while attempting to avoid the simplistic pattern-making that it critiques.KEYWORDS: Climate changeeco-horrorfolk horrorIn the EarthNew WeirdWheatley, Ben Disclosure statementNo potential conflict of interest was reported by the authors.Notes1. Bitel discusses the impact on the film of the fact that In the Earth was written and filmed during the period of Covid restrictions (Bitel Citation2021, 74).2. Of course, the most prominent use of Swedish folk culture in recent folk horror occurs in Ari Aster’s 2019 American film Midsommar.3. See Hill (Citation2021).4. The concept that mycorrhizal networks provide communication systems among the trees of a forest is scientifically well-established, though the extent to which these networks can function as a sort of brain governing the forest is not as clear. Such networks, though, have been featured prominently in such fictional works as Richard Powers’ The Overstory (Powers Citation2018); they have also been brought to popular attention in such non-fiction works as Peter Wohlleben’s The Hidden Life of Trees (Wohlleben Citation2016). The standing stone of In the Earth also recalls the ‘mother trees’ that Suzanne Simard (the inspiration for a major character in Powers’ novel) has described as ‘hubs’ of mycorrhizal networks (Simard Citation2021).5. Compare here Mark Bould’s spirited argument that the fiction of our time is permeated with the topic of climate change, even when that fiction is not ‘immediately and explicitly about climate change’ (Bould Citation2021, 14).6. Wheatley tells Bitel that his critique of pattern-making in In the Earth came out of current events during the time he was conceiving of the film: ‘It came out of drowning in all the Trump stuff, watching American politics and British politics, and thinking about the erosion of fact, and this weaponising of narrative’ (Bitel Citation2021, 74–75).7. This film is further linked to In the Earth by the fact that, given its timing, many also saw the asteroid (opposed by the inept attempts of the U.S. government to do something about it) as a stand-in for Covid.Additional informationNotes on contributorsM. Keith BookerM. Keith Booker is Professor of Engli
摘要本·惠特利的《在地球上》(2021)是最近几部为民间恐怖类型指明了重要新方向的英国电影之一。通过将民间恐怖与其他恐怖类型和科幻小说相结合,这部电影转向了最近被称为“新怪异”的领域。在这样做的过程中,它围绕人与自然的关系产生了复杂的对话。这部电影质疑了我们概念化和试图理解自然的不同方式,表明这些尝试,无论是宗教的还是科学的,都倾向于将一种不一定存在的模式强加于自然。最终,这一对话产生了一个复杂但有效的警告,即气候变化对人类和自然构成的迫在眉睫的危险,同时试图避免它所批评的过于简单化的模式。关键词:气候变化,生态恐怖,民间恐怖,地球新怪,惠特利,本披露声明,作者未报告潜在的利益冲突。Bitel讨论了在Covid限制期间编写和拍摄《在地球上》这一事实对电影的影响(Bitel Citation2021, 74)。当然,瑞典民间文化在最近的民间恐怖中最突出的应用发生在阿里·阿斯特(Ari Aster) 2019年的美国电影《仲夏之夜》(midsommar)中。参见Hill (Citation2021)。菌根网络在森林树木之间提供通信系统的概念在科学上已经确立,尽管这些网络在多大程度上可以作为一种管理森林的大脑发挥作用尚不清楚。不过,这样的网络在理查德·鲍尔斯(Richard Powers)的《上层故事》(Powers Citation2018)等虚构作品中占有突出地位;它们也在诸如彼得·沃勒本的《树的隐秘生活》(沃勒本2016)等非虚构作品中引起了大众的关注。《在地球上》的立石也让人想起了“母亲树”,苏珊娜·西马德(苏珊娜·西马德是鲍尔斯小说中一个主要角色的灵感来源)将其描述为菌根网络的“枢纽”(西马德引文2021)。相比之下,马克·博尔德(Mark Bould)的激烈论点是,我们这个时代的小说充斥着气候变化的主题,即使这些小说不是“立即和明确地涉及气候变化”(Bould Citation2021, 14)。惠特利告诉比特尔,他对《在地球上》中的模式制作的批评来自于他构思这部电影时的时事:“它来自于淹没在所有特朗普的东西中,观察美国政治和英国政治,思考事实的侵蚀,以及这种叙事的武武化”(比特尔引用2021,74-75)。这部电影与《在地球上》有进一步的联系,因为考虑到它的拍摄时间,许多人也把这颗小行星(遭到美国政府无能的反对)看作是新冠病毒的替身。附加信息:关于贡献者的说明。基斯BookerM。Keith Booker是位于费耶特维尔的阿肯色大学的英语教授。他是60多本书的作者或编辑,并撰写了100多篇关于文学、电影和文化的文章。Isra Daraiseh是科威特阿拉伯开放大学的英语副教授。她的研究重点是资本主义现代化对全球文化的影响。
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引用次数: 0
The Return of Nature: Decolonial Reinhabitation and Self-Indigenisation in Kodagu, India 回归自然:印度柯达古的非殖民化再居住和自我本土化
Q1 Arts and Humanities Pub Date : 2023-10-05 DOI: 10.1080/14688417.2023.2260802
Subarna De
This essay contextualises the ecological and cultural practices of the Kodagu coffee plantations of Southern India within the post-/decolonial framework of bioregional reinhabitation. Given that reinhabitation is an essential domain in bioregional thought and practice that aims to restore and maintain the natural systems of an injured land, this essay explores the depiction of indigenous practices on Kodagu’s plantations in Kavery Nambisan’s The Scent of Pepper (2010). Analysing the complex interrelationships between the reinhabitory practices on the plantations and Kodagu’s environment, this essay argues that bioregional reinhabitation in Kodagu takes a decolonial approach to transform the non-native coffee into a bioregional crop in Kodagu and, in the process, foregrounds self-indigenisation as a prominent decolonial reinhabitory strategy in indigenous environments of crises.
这篇文章将印度南部柯达古咖啡种植园的生态和文化实践置于后/非殖民化的生物区域再居住框架内。鉴于重新居住是生物区域思想和实践的重要领域,旨在恢复和维护受损土地的自然系统,本文探讨了Kavery Nambisan的《胡椒的气味》(2010)中对Kodagu种植园土著实践的描述。本文分析了种植园居民实践与Kodagu环境之间复杂的相互关系,认为Kodagu的生物区域再居住采取了一种非殖民化的方法,将非本地咖啡转化为Kodagu的生物区域作物,并在此过程中,将自我本土化作为危机土著环境中突出的非殖民化居住策略。
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引用次数: 0
Georgics from Below (For Forthcoming Special Issue, Eltringham and Carter) 下面的格鲁吉亚(即将出版的特刊:埃尔特林厄姆和卡特)
Q1 Arts and Humanities Pub Date : 2023-09-30 DOI: 10.1080/14688417.2023.2263462
Margaret Ronda
ABSTRACTThis essay examines the genre of georgic as it generates formal insights into the place of unpaid work and unwaged life alongside waged work within capital’s cycles of accumulation and crisis. The georgic offers key elaborations on the life-worlds and practical activities that subtend the formal economy. Turning to Muriel Rukeyser’s The Book of the Dead and Cecily Nicholson’s From the Poplars, this essay argues that these poetic works can be read as ‘georgics from below’ in their expanded inquiries into the conditions of labouring life within capitalist productive relations, and their forceful critiques of the risk exposures and rational violence of waged labour. These works consider potential locales of resistance, collective counter-imaginaries, places of rewilding and feral existences.KEYWORDS: Georgicsecopoeticssocial ecologyecocriticismenvironmental literature Disclosure statementNo potential conflict of interest was reported by the author.Notes1. Nefertiti X. M. Tadiar, Michael Denning, Tania Li, Mike Davis, Ruth Wilson Gilmore, Jason Moore, and Jan Breman, among other scholars, offer frameworks for thinking about life beyond the wage. This argument also draws on the key insights of social reproduction theorists such as Silvia Federici and Maria Mies.2. On the georgic as a measure of climatological change with the rise of industrial capitalism, see Tobias Menely’s Climate and the Making of Worlds (2021).3. See, for instance: Jacob Taylor’s ‘Pennsylvania’ (1739–40), Timothy Dwight’s Greenfield Hill (1797), Joel Barlow’s The Columbiad (1807), and Philip Freneau’s ‘On the Great Western Canal’ (1822). For a reading of the American georgic tradition, see Timothy Sweet’s American Georgics (2002), which emphasises prose writing and views the georgic as a form of environmental writing intimately tied to early American agrarian-economic discourses and land ethics.4. Kadue’s phrase evokes the feminist social practice ‘maintenance art’ of Mierle Ukeles, along with other feminist ‘art workers’ of the 1970s who staged feminised unpaid labour in their art pieces.5. See Martin Cherniack, The Hawk’s Nest Incident: America’s Worst Industrial Accident (1986) and Tim Dayton, Muriel Rukeyser’s The Book of the Dead (2015) for more extensive description of this event and its aftermath.Additional informationNotes on contributorsMargaret RondaMargaret Ronda is the author of a critical study on American postwar poetry and the genres of global ecological crisis, Remainders: American Poetry at Nature’s End (Stanford University Press, Post × 45 Series, 2018). She is also the author of two poetry collections. Her critical scholarship has appeared in journals including PMLA, American Literary History, Post45, Genre, and English Language Notes, as well as in edited volumes such as Life in Plastic, Prismatic Ecology, Veer Ecology, and Writing Against Capital. She is an Associate Professor in English at the University of California-Davis.
摘要本文考察了在资本积累和危机的循环中,无薪工作和无薪生活与有薪工作的位置产生了正式的见解。《乔治》对隶属于正式经济的生活世界和实践活动提供了关键的阐述。本文以Muriel Rukeyser的《死者之书》和Cecily Nicholson的《来自白杨树》为例,认为这些诗歌作品可以被解读为“来自下层的诗歌”,因为它们对资本主义生产关系下的劳动生活条件进行了广泛的探讨,并对雇佣劳动的风险暴露和理性暴力进行了有力的批评。这些作品考虑了潜在的抵抗地点,集体反想象,重新野化和野性存在的地方。关键词:地质生态学社会生态学生态批评环境文献披露声明作者未发现潜在利益冲突。Nefertiti X. M. Tadiar、Michael Denning、Tania Li、Mike Davis、Ruth Wilson Gilmore、Jason Moore和Jan Breman等学者提供了思考工资之外生活的框架。这一论点还借鉴了社会再生产理论家如西尔维娅·费代里奇和玛丽亚·米斯的重要见解。2 .随着工业资本主义的兴起,格鲁吉亚作为气候变化的衡量标准,参见托比亚斯·梅内利的《气候与世界的形成》(2021)。例如:雅各布·泰勒的《宾夕法尼亚》(1739-40)、蒂莫西·德怀特的《格林菲尔德山》(1797)、乔尔·巴洛的《哥伦布》(1807)和菲利普·弗雷诺的《在西部大运河上》(1822)。关于美国诗歌传统的阅读,请参阅蒂莫西·斯威特的《美国诗歌》(2002),该书强调散文写作,并将诗歌视为一种与早期美国农业经济话语和土地伦理密切相关的环境写作形式。Kadue的这句话唤起了Mierle Ukeles的女权主义社会实践“维护艺术”,以及20世纪70年代其他女权主义“艺术工作者”,他们在自己的艺术作品中展示了女性化的无偿劳动。参见马丁·切尔尼克的《鹰巢事件:美国最严重的工业事故》(1986年)和蒂姆·戴顿、穆里尔·鲁基瑟的《亡灵之书》(2015年),了解对这一事件及其后果的更详细描述。玛格丽特·朗达是美国战后诗歌和全球生态危机流派批判性研究的作者,《残留物:自然尽头的美国诗歌》(斯坦福大学出版社,Post x45系列,2018)。她还著有两部诗集。她的学术评论曾发表在《PMLA》、《美国文学史》、《Post45》、《Genre》和《English Language Notes》等期刊上,并在《Life in Plastic》、《Prismatic Ecology》、《Veer Ecology》和《Writing Against Capital》等编辑过的书籍中发表。她是加州大学戴维斯分校的英语副教授。
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引用次数: 0
The Liverpool Dockers and Reclaim the Streets: Creating Spaces of Solidarity 利物浦码头工人和回收街道:创造团结的空间
Q1 Arts and Humanities Pub Date : 2023-09-26 DOI: 10.1080/14688417.2023.2258916
Emilia Weber
This essay examines the unlikely alliance forged between environmentalist group Reclaim the Streets and a group of Liverpool dockworkers. I propose that excavating historical collaborations between the environmentalist and labour movements offers ways forward for thinking about solidarity. The Liverpool dockers’ dispute was one of the longest running in the history of British industrial relations; however, it has received little academic attention, compared to The Miners’ Strike of 1984–1985, for example. The attention it has received primarily discusses the, admittedly significant, internationalism of the campaign. But the dockworkers’ alliance with Reclaim the Streets is rarely commented on. Using interviews I conducted with activists and dockworkers between 2019 and 2022, and interviews conducted in 2004 by those involved in the dispute, I offer a way of reading this collaboration by attending to its spatial politics and intersections with performance, thereby pointing to the generative character of these political relations.
这篇文章考察了环保组织“回收街道”和一群利物浦码头工人之间不太可能结成的联盟。我认为,挖掘环保主义者和劳工运动之间的历史合作,为思考团结提供了前进的道路。利物浦码头工人的纠纷是英国劳资关系史上持续时间最长的纠纷之一;然而,与1984-1985年的矿工罢工相比,它几乎没有受到学术界的关注。它所受到的关注主要讨论了这场运动的国际主义,这一点固然重要。但是码头工人与“回收街道”的联盟很少被评论。通过我在2019年至2022年间对活动家和码头工人的采访,以及2004年对参与争议的人的采访,我提供了一种通过关注其空间政治和与表演的交叉点来解读这种合作的方式,从而指出这些政治关系的生成特征。
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引用次数: 0
Late modernism and the poetics of place 晚期现代主义和地域诗学
Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1080/14688417.2023.2254506
Matthew Griffiths
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引用次数: 0
Ecocriticism and the Sense of Place 生态批评与地方感
Q1 Arts and Humanities Pub Date : 2023-09-03 DOI: 10.1080/14688417.2023.2254067
Paul Anthony Knowles
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引用次数: 0
Alter-Narrativity and Ecofeminism in the Mythical Account of Sogidi Lake in Awe, Oyo, Nigeria 奈及利亚奥约地区索吉迪湖神话中的另类叙事与生态女性主义
Q1 Arts and Humanities Pub Date : 2023-09-03 DOI: 10.1080/14688417.2023.2252440
Olubunmi Tayo Agboola, Stephen Oladele Solanke, Stephen Ese Kekeghe
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引用次数: 0
A History of English Georgic Writing, edited by Paddy Bullard, Cambridge, Cambridge University Press, 2023, xiii and 387 pp., £90 (hardback), ISBN 978-1-009-01950-7; Georgic Literature and the Environment: Working Land, Reworking Genre, edited by Sue Edney and Tess Somervell, Abingdon and New York, Routledge, 2023, xv and 252 pp., £34.99 (paperback), ISBN 978-1-032-14825-0 《英国乔治写作史》,帕迪·布拉德编辑,剑桥,剑桥大学出版社,2023年,第13和387页,90英镑(精装本),ISBN 978-1-009-01950-7;《格鲁吉亚文学与环境:工作的土地,重新工作的体裁》,苏·埃德尼和苔丝·萨默维尔编辑,阿宾顿和纽约,劳特利奇出版社,2023年,15页和252页,34.99英镑(平装本),ISBN 978-1-032-14825-0
Q1 Arts and Humanities Pub Date : 2023-09-03 DOI: 10.1080/14688417.2023.2254071
Pippa Marland
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引用次数: 0
Spectrality and Survivance: Living the Anthropocene 幽灵与生存:人类世的生活
Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1080/14688417.2023.2254072
Maria Trejling
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引用次数: 1
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