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Infelicitous Efficacy: Alfred Hrdlicka’s Memorial against War and Fascism 邪恶的功效:阿尔弗雷德·赫德利卡的反战争和反法西斯纪念碑
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/ARTICULO.4014
T. Schult, D. Popescu
Austrian sculptor Alfred Hrdlicka’s Monument against War and Fascism (1988/91) in central Vienna is the focal point of this article, which asks what contested images in public places do. Hrdlicka’s ...
奥地利雕塑家Alfred Hrdlicka在维也纳市中心的反战争和法西斯纪念碑(1988/91)是本文的焦点,这篇文章探讨了公共场所有争议的图像的作用。德利的……
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引用次数: 2
Urban Encounters: Art and the Public. Book review of: Martha Radice, Alexandrine Boudreault-Fournier (ed.) Urban encounters: Art and the public. 城市相遇:艺术与公众。书评:玛莎·拉迪斯、亚历山大·布德罗-富尼耶主编:《城市遭遇:艺术与公众》。
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/ARTICULO.4106
Léa Sallenave, H. Bonin
The result of a 2013 conference held in Halifax, this collective book brings together scholars, artists and many more to see how “the interactions between art and the public actually play out in the urban social context” (p.3). Crossing boundaries between artistic creations and social science research, focused mainly on Canadian cities, this provocative project will appeal to anyone, both inside and outside of academia, seeking new ways to study the relationships between artists, publics and ...
这是2013年在哈利法克斯举行的一次会议的结果,这本集体书汇集了学者、艺术家和更多的人,看看“艺术与公众之间的互动实际上是如何在城市社会背景下发挥作用的”(第3页)。跨越艺术创作和社会科学研究的界限,主要集中在加拿大的城市,这个具有挑衅性的项目将吸引学术界内外的任何人,寻求新的方法来研究艺术家,公众和社会之间的关系。
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引用次数: 0
The making of urban Maroons . Kinship, houses and mobilities in Saint-Laurent-du-Maroni (French Guyana) 城市黑人的形成。圣洛朗-杜马罗尼(法属圭亚那)的亲属关系、住房和人口流动
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/articulo.4446
Clémence Léobal
In this paper, I investigate how the houses in the villages are maintained and transmitted to urban dwellers, and how these configurations inform social ties in the city. Maroon inhabitants of Saint-Laurent-du-Maroni, located in the estuary of the Maroni River at the border between Suriname and French Guiana, maintain ties with Maroon upriver territories. Most people do not dwell in a single house. Their ‘configurations of houses’ can encompass both banks of the river and connect coastal cities with upriver rural places. The occupancy of and investments into upriver houses are not only the consequences but also the means to ensure the continuity of kinship in town. Beyond the diversity of the uses of those rural houses, I analyse the link between their maintaining and urban dwelling. Spatial disposal of the houses in the villages both reflects and result from matrilineal ties between kinsmen. In the urban context of Saint-Laurent, related houses are not always located nearby from one another, depending on housing policies and removals. Kinship ties in the city are activated in reference to those upriver spaces. Upriver houses have a role of remembering of those genealogies. Common building projects can also renew the ties between urbans.
在本文中,我研究了村庄中的房屋是如何维护和传递给城市居民的,以及这些配置如何影响城市中的社会联系。位于苏里南和法属圭亚那交界处马罗尼河河口的圣洛朗-杜马罗尼的马龙族居民与马龙族上游地区保持着联系。大多数人不住在一所房子里。他们的“房屋结构”可以涵盖河流两岸,并将沿海城市与上游农村地区连接起来。对上游房屋的占用和投资不仅是结果,也是确保城镇亲属关系延续的手段。除了这些农村住宅用途的多样性之外,我还分析了它们的维护与城市住宅之间的联系。村落房屋的空间布置既是亲属间母系关系的反映,也是母系关系的结果。在Saint-Laurent的城市环境中,相关的房屋并不总是彼此靠近,这取决于住房政策和拆迁。城市中的亲属关系在这些上游空间中被激活。上游的房子有记住这些家谱的作用。共同的建筑项目也可以更新城市之间的联系。
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引用次数: 3
The Public Life of Images: Towards a Social Ecology of the Urban Gaze. The example of Bologna’s Sacrario dei Partigiani 影像的公共生活:走向城市凝视的社会生态。博洛尼亚的圣祭党就是一个例子
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/ARTICULO.3947
O. Gaudin
To investigate the active presence of images in urban public places, this article argues for the possibility of a social ecological perspective, revisiting the tradition of human ecology introduced by Chicago sociologists and social psychologists a century ago. Confronting this intellectual heritage to contributions of visual, cultural and memory studies, I propose to consider the ecological framing of urban experience as a method for investigating the public life of images. This approach consists in studying the perceptual environments, material devices and social activities that maintain a living relationship with public images in cities. To illustrate the proposal, the article examines a concrete example, the photographic portraits of the Sacrario dei Partigiani in Bologna (Italy), through personal observation and photographs. A third section of the text expands the scope of inquiry, in order to experiment with the social ecological approach: it addresses the contemporary flooding of advertising and mobile images in contemporary urban situations.
为了研究城市公共场所中图像的活跃存在,本文论证了社会生态学视角的可能性,重新审视了一个世纪前芝加哥社会学家和社会心理学家引入的人类生态学传统。面对这种知识遗产对视觉、文化和记忆研究的贡献,我建议将城市经验的生态框架作为调查图像公共生活的一种方法。这一方法包括研究城市中与公共形象保持着活生生关系的感性环境、物质装置和社会活动。为了说明这一建议,本文考察了一个具体的例子,即通过个人观察和照片,在博洛尼亚(意大利)的Sacrario dei Partigiani的摄影肖像。文本的第三部分扩大了调查的范围,以便实验社会生态方法:它解决了当代城市环境中广告和移动图像的当代泛滥。
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引用次数: 0
Images in South Lebanon: an Absent Presence. The Case of the Former Khiam Prison 南黎巴嫩的影像:一个缺席的存在。前Khiam监狱案
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/ARTICULO.3915
Zara Fournier
This article investigates the status and effect of images in the post-conflict public space of South Lebanon which is the stage of political and social configurations involving specific means of image production on the territory. How, why and for whom are images produced in a post-conflict area that has been perceived as “invisible” for thirty years? Are the images produced a way to go beyond this conflict or do they perpetuate it? All of these artefacts are resources for the appropriation of the southern Lebanese space; but discrepancies are created on the ground by their limited effects and reception. The aim of this paper is to point out the dissonances between the presumed power of these images and their effectiveness on the ground by focusing on the staging of the former prison of Khiam since 2000 and its reflection of all these dynamics. We will show that images in Khiam and in the South are in a liminal state: they are produced for Others who are not directly addressed, they are contested but not on-site and the effect of this contestation is null. They are finally ghosts in the place, ghosts in the territory.
本文考察了南黎巴嫩冲突后公共空间中图像的地位和作用,这是一个涉及特定图像生产手段的政治和社会配置阶段。三十年来,在一个被认为是“看不见的”冲突后地区,如何、为什么以及为谁制作图像?这些图像是超越这种冲突的一种方式,还是使这种冲突永久化?所有这些人工制品都是占用黎巴嫩南部空间的资源;但是,由于它们的效果和接受程度有限,在实际中产生了差异。本文的目的是通过关注2000年以来Khiam前监狱的舞台及其对所有这些动态的反映,指出这些图像的假定力量与其在地面上的有效性之间的不协调。我们将表明,在Khiam和南方的图像处于一种阈限状态:它们是为没有直接称呼的其他人制作的,它们是有争议的,但不是现场的,这种争论的效果是无效的。他们最终成为这个地方的鬼魂,领土上的鬼魂。
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引用次数: 0
Meia-água: producing space and kinship in an irregular housing subdivision in Rio de Janeiro Meia-água:在里约热内卢一个不规则的住宅分区中生产空间和亲属关系
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/articulo.4355
Thomas Cortado
As owners of a land plot, the poor families living in Rio de Janeiro’s loteamentos perifericos (“peripheral housing subdivisions”) have evolved their own unique ways of using their land, often with scant regard for building regulations. This is the case of the meia-agua, a rectangular single-story backyard construction with a mono-pitched roof. At first sight, it seems people build meia-aguas simply as a means to lower construction costs, but in doing so, they offer an insight into the socio-spatial hierarchies and kinship dynamics that shape the production of space. Thus, as the family move from the meia-agua at the rear to the true house at the front of the plot, the former may be abandoned completely, turned into a workshop for small-scale economic activities, or provide a means to divide the land. People would also allow their married children and ageing parents to build or occupy meia-aguas, so that they can take care of one another without compromising each other’s privacy. In this case, the land plot has a centripetal effect on the “configuration of houses”.
作为一块土地的所有者,生活在里约热内卢loteamentos perifericos(“周边住房分区”)的贫困家庭已经形成了自己独特的土地使用方式,通常很少考虑建筑法规。这是一个带有单坡屋顶的矩形单层后院建筑。乍一看,人们建造meia-aguas似乎只是为了降低建筑成本,但在这样做的过程中,他们提供了对社会空间等级和亲属关系动态的洞察,这些社会空间等级和亲属关系动态塑造了空间的生产。因此,当家庭从后面的meia-agua搬到地块前面的真正的房子时,前者可能被完全抛弃,变成小规模经济活动的车间,或者提供分割土地的手段。人们也会允许他们的已婚子女和年迈的父母建造或居住“美亚瓜”,这样他们就可以在不损害彼此隐私的情况下互相照顾。在这种情况下,地块对“房屋配置”具有向心效应。
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引用次数: 5
What do Images in the Public Space do 公共空间中的图像有什么作用
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/ARTICULO.3847
Allison Huetz, Clémence Lehec, T. Maeder
Visuality and Visual Studies The question “What do images in the public space do?” refers to W. J. T. Mitchell’s book What do pictures want? published in 2005 and recently translated into French. This question reflects several issues related to the development of visual studies as an interdisciplinary field of study. The analysis of images, which was traditionally attached to art history, is now investigated by visual studies, which have shifted the line of questioning to reflect upon the not...
“公共空间中的图像能做什么?”引用了w·j·t·米切尔的书《图片需要什么?》出版于2005年,最近被翻译成法语。这个问题反映了与视觉研究作为一个跨学科研究领域的发展有关的几个问题。传统上依附于艺术史的对图像的分析,现在由视觉研究来研究,这已经将问题的路线转移到反思非……
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引用次数: 0
Urban mobility practices and family proximity: A study of middle-class households in a neighborhood in Buenos Aires, Argentina. 城市流动性实践与家庭邻近性:阿根廷布宜诺斯艾利斯一个社区中产阶级家庭的研究。
Q3 Social Sciences Pub Date : 2017-06-05 DOI: 10.4000/articulo.4418
Natalia Cosacov
Through analyzing residential and daily mobility practices from a qualitative approach, this paper shows that families sustain a residential pattern by which they value and pursue proximity to relatives. This residential rationale prioritizes living “nearby” rather than living “together”. The families examined throughout the study maintain family residential proximity at the intra-urban and even intra-neighborhood levels. The article accounts for and examines the residential trajectories that uphold proximity to family members and their interactions with urban dynamics. Finally, it shows the significant role of family in achieving homeownership, which does not always contribute to the geographic aggregation of relatives.
通过对居住和日常流动实践的定性分析,本文发现家庭维持着一种重视和追求亲近亲属的居住模式。这种居住理论优先考虑住在“附近”而不是“一起”。在整个研究过程中,被调查的家庭在城市内部甚至社区内部的水平上保持家庭住宅的接近。这篇文章解释并研究了维持与家庭成员接近的居住轨迹及其与城市动态的相互作用。最后,它显示了家庭在实现住房所有权方面的重要作用,这并不总是有助于亲属的地理聚集。
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引用次数: 2
Ambiguous Resource: “Informal” Street Trading in Kisumu, Kenya 资料来源:肯尼亚基苏木的“非正式”街头交易
Q3 Social Sciences Pub Date : 2017-02-17 DOI: 10.4000/ARTICULO.3702
Sylvain Racaud
This paper is about the contested use of urban space, focusing on the appropriation of informal trading spaces by street traders in Kisumu, Kenya’s third largest city. The objective is to understand the access to and control of the trading streets around Jomo Kenyatta Sports Ground. These trading places are understood as a resource. I argue that legal and political contradictions create an ambiguous institutional environment. These ambiguities contribute to the development of conflicts in the use of these trading places and give advantages to actors with a key position, particularly the brokers acting as an interface between street traders and authorities. The empirical material for this study comes from surveys carried out in Kisumu between April and December 2016. 26 semi-structured interviews, three life story interviews and two focus group interviews were carried out, mainly with street traders. The first part of this paper develops the theoretical approach and the ambiguity of the street trading institutional environment. The second part deals with the daily struggle for trading places and then it focuses on projects by local authorities about street trade management. These projects increase the process of fragmentation of street traders’ associations.
本文是关于城市空间的争议性使用,重点关注肯尼亚第三大城市基苏木街头商贩对非正式交易空间的占用。目的是了解乔莫·肯雅塔运动场周围商业街的进出和控制情况。这些交易场所被理解为一种资源。我认为,法律和政治矛盾造成了一种模棱两可的制度环境。这些模糊性助长了在使用这些交易场所时发生冲突的发展,并使具有关键地位的行为者,特别是充当街头商贩和当局之间接口的经纪人获得了优势。本研究的实证材料来自2016年4月至12月在基苏木进行的调查。进行了26次半结构化访谈、3次生活故事访谈和2次焦点小组访谈,访谈对象主要是街头小贩。本文第一部分阐述了街头交易制度环境的理论思路和模糊性。第二部分讲述了日常的交易场所斗争,然后重点介绍了地方当局关于街头交易管理的项目。这些项目加剧了街头商贩协会的分裂进程。
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引用次数: 4
What’s in a Word? The Conceptual Politics of ‘Informal’ Street Trade in Dar es Salaam 单词里有什么?达累斯萨拉姆“非正式”街头贸易的概念政治
Q3 Social Sciences Pub Date : 2017-02-17 DOI: 10.4000/ARTICULO.3376
Ilona Steiler
Focussing on policies towards urban street trade in Dar es Salaam, Tanzania, in this paper I illustrate how despite the widely acknowledged limits to its analytical usefulness, the contested and politically charged concept of the ‘informal economy’ continues to play a vital role in informing strategies of economic and social development on multiple levels of government. I argue that while the negative connotations of the concept continue to cast street trade as an aberration from the norm of formalised economic activity, its usage distracts from the causes and conditions of street trade and leads to a narrow focus on business formalisation, with disastrous consequences for traders and city authorities. I aim at making a conceptual and empirical contribution, structured in two parts: First, starting from Keith Hart’s reflections, I sketch out the discussions surrounding the concept of the informal economy and highlight its socially constructed and normative dimension. In the second part, I delineate the legal status of street trade in Tanzania. The conception of street trade as ‘informal’ is then traced from an international think tank to a national formalisation programme, further to urban planning and law enforcement policies, and finally contrasted with the views of traders.
本文以坦桑尼亚达累斯萨拉姆的城市街头贸易政策为重点,阐述了尽管人们普遍认为“非正规经济”的分析用途存在局限性,但这个备受争议且充满政治色彩的概念在为各级政府的经济和社会发展战略提供信息方面继续发挥着至关重要的作用。我认为,虽然这一概念的负面含义继续将街头贸易视为与正规化经济活动规范的偏差,但它的使用分散了对街头贸易的原因和条件的关注,并导致对商业正规化的狭隘关注,给商人和城市当局带来了灾难性的后果。我的目标是在概念和经验上做出贡献,分为两部分:首先,从基思·哈特的反思开始,我概述了围绕非正式经济概念的讨论,并强调了其社会建构和规范的维度。第二部分描述了坦桑尼亚街头贸易的法律地位。街头贸易的概念是“非正式的”,然后从一个国际智囊团追溯到一个国家的正式计划,进一步到城市规划和执法政策,最后与交易者的观点形成对比。
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引用次数: 9
期刊
Articulo - Journal of Urban Research
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