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The Struggle to Stay: Why Single Evangelical Women Are Leaving the Church 挽留的挣扎:为什么单身福音派女性离开教会
Pub Date : 2023-09-21 DOI: 10.3138/jrpc-2023-0015
Christine Leavitt
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引用次数: 0
The Child in the Refrigerator: Narrative Death in 2 Kings 4:8–37 冰箱里的孩子:列王纪下4:8-37中的死亡叙事
Pub Date : 2023-09-13 DOI: 10.3138/jrpc-2022-0043
M. L. Case
While many of the children who are the results of miraculous birth narratives in the Hebrew Bible proceed to lead important lives, the son promised to the Shunammite woman by Elisha in 2 Kings 4:8–37 serves no function but to be born, die, and be resurrected. In this article, the author uses the “Woman in the Refrigerator” comic book trope to examine the treatment of this child in the text as mere motivation for the protagonist of the story. The boy in 2 Kings 4:8–37 is an innocent victim who lives only to die at the whim of the biblical authors/editors.
在希伯来圣经中,许多奇迹出生的孩子都过上了重要的生活,但在列王纪下4:8-37中,以利沙应许给书念妇人的儿子除了出生、死亡和复活之外没有任何作用。在这篇文章中,作者使用“冰箱里的女人”漫画书的比喻来检查文本中这个孩子的处理,作为故事主角的纯粹动机。列王纪下4:8-37中的男孩是一个无辜的受害者,他的生命只是在圣经作者/编辑的心血来潮中死去。
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引用次数: 0
Why Being Right Doesn’t Make You Good: The Representation of Science and Religion in South Park 为什么正确不会让你变得好:科学与宗教在南方公园的代表
Pub Date : 2023-08-31 DOI: 10.3138/jrpc.2021-0034
Edward Thomas Bankes
Recent scholarship, particularly within the sphere of science communication, has sought to provide an empirical map of the relationship between science and religion, often seeking to explain the persistence of religious belief and practice within a technoscientific world. The framing of science and religion in this context often presumes that the social relevance of both science and religion lies primarily in the epistemic claims both make about the natural world and can be captured through explicit discussion of the relationship between the two. This article argues that other meanings of science and religion are possible by highlighting a case that appears to have little interest in questions of reality and epistemology: the animated comedy South Park. Within the show, scientific and religious discourse and imagery are frequently positioned as being enmeshed within larger social issues, gaining meaning from the ways in which the characters use knowledge for a variety of ends, usually resulting in moral failure. As a story about how to be a good American, South Park positions science and religion as sites where morality can be tested, mediated by a sense of goodness that is presented to the audience as self-evident. While the generality of this specific construction of science and religion can be challenged, the show illustrates the need for a broader or more extensive examination of the multiple meanings that science and religion might have within the public sphere and popular culture, which are far broader than a specific discussion of their epistemic relationship.
最近的学术研究,特别是在科学传播领域,试图提供科学与宗教之间关系的经验图,通常试图解释宗教信仰和实践在技术科学世界中的持久性。在这种背景下,科学和宗教的框架通常假定科学和宗教两者的社会相关性主要在于两者对自然世界的认识论主张,并且可以通过明确讨论两者之间的关系来捕捉。这篇文章认为,通过强调一个似乎对现实和认识论问题不感兴趣的案例,科学和宗教的其他含义是可能的:动画喜剧《南方公园》。在剧中,科学和宗教话语和意象经常被定位为融入更大的社会问题中,从角色将知识用于各种目的的方式中获得意义,通常会导致道德失败。作为一个关于如何成为一个好美国人的故事,《南方公园》将科学和宗教定位为可以测试道德的场所,通过一种不言自明的善良感来调解。虽然科学和宗教这一特定结构的普遍性可能会受到挑战,但该节目表明,有必要对科学和宗教在公共领域和流行文化中可能具有的多重含义进行更广泛或更广泛的研究,这些含义远比对其认识关系的具体讨论更广泛。
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引用次数: 0
America’s Most Famous Catholic (According to Himself): Stephen Colbert and American Religion in the Twenty-First Century 《美国最著名的天主教徒:斯蒂芬·科尔伯特与21世纪的美国宗教》
Pub Date : 2023-08-01 DOI: 10.3138/jrpc.2021-0055
Andrew Snyder
"America’s Most Famous Catholic (According to Himself): Stephen Colbert and American Religion in the Twenty-First Century." The Journal of Religion and Popular Culture, 0(aop), pp. –
《美国最著名的天主教徒(自言自语):斯蒂芬·科尔伯特与21世纪的美国宗教》《宗教与大众文化杂志》,1994年第1期,第3页
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引用次数: 0
Religious Norms as a Moderating Variable for Social Prejudice: Empirical Clues to Doubt 宗教规范作为社会偏见的调节变量:怀疑的实证线索
Pub Date : 2023-06-30 DOI: 10.46263/rc.44.1.
H. Koo, Jihyun Ryou, Hanson Park
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引用次数: 0
Study on Manse seonhwa (萬世仙話) Study on Manse seonhwa (万世仙话)
Pub Date : 2023-06-30 DOI: 10.46263/rc.44.3.
Byoung Hoon Park
Abstract
摘要
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引用次数: 0
Religious Literacy in Multi-religious Societies: Focusing on Competency-Based Religious Literacy Diagnosis 多宗教社会的宗教素养:基于能力的宗教素养诊断
Pub Date : 2023-06-30 DOI: 10.46263/rc.44.2.
Beomseok Park
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引用次数: 0
Filial Piety and Unfilial Conducts during the Han Dynasty: from the Perspective of the ‘Confucianization of Law’ 汉代的孝道与不孝:从“法儒化”的视角看
Pub Date : 2023-06-30 DOI: 10.46263/rc.44.4.
Younseung Lee
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引用次数: 0
“The Spectacle of Amish Attacking Amish”: Framing Dichotomies in News Coverage of a Religious Hate Crime “阿米什人攻击阿米什的奇观”:一宗宗教仇恨犯罪新闻报道中的二分法框架
Pub Date : 2023-06-14 DOI: 10.3138/jrpc.2022-0039
M. C. Carey
This study employs qualitative textual analysis to examine framing dichotomies in mainstream local news coverage of a series of attacks on Amish residents in Ohio carried out by a breakaway Amish group in 2011. Using Stuart Hall’s understanding of narrative binaries and the anthropological concept of the other within the other, the study argues portrayals of both the victims and the perpetrators of those crimes employed common stereotypes of Amish groups. The study describes the negative consequences of the “good Other” representation applied to the victims of the crimes and argues for more nuanced news coverage of non-mainstream religious groups.
这项研究采用了定性的文本分析来检验当地主流新闻报道中对2011年一个分离的阿米什团体在俄亥俄州对阿米什居民发动的一系列袭击的框架二分法。该研究利用斯图尔特·霍尔对叙事二元性的理解和人类学对他者中他者的概念,认为对这些罪行的受害者和犯罪者的刻画都采用了阿米什群体的常见刻板印象。该研究描述了适用于犯罪受害者的“善意他人”代表的负面后果,并主张对非主流宗教团体进行更细致的新闻报道。
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引用次数: 0
On the Limits of Islamic Cinema: The Politics of Halal Cinema Discourse in Kerala, India 论伊斯兰电影的极限:印度喀拉拉邦清真电影话语的政治
Pub Date : 2023-06-14 DOI: 10.3138/jrpc.2022-0048
Ashraf Kunnummal
Some of the most crucial debates surrounding Islamic legitimacy and cinema rotate around the question of the permissible (ḥalāl) and prohibited (ḥarām) in Islamic law and how these function for Muslim theology and politics. Emerging from these debates, halal cinema has been one of the recent critical interventions in the field of Indian and Islamic cinema. Rather than making cinema Islamic from an ideological position, the new halal experiments with the visual language of cinema without compromising the popular dimensions of its viewership. This article looks at the politics of halal cinema within the context of the state of Kerala in South India and argues that the space of halal cinema shows the aspirations and negotiations of the Muslim community in Kerala. Halal cinema thus becomes an immanent critique of Islamic cinema by destabilizing the dominant practice that connects the relationship between Islam and cinema.
围绕伊斯兰合法性和电影的一些最关键的辩论围绕着允许的问题展开(ḥalāl)和被禁止(ḥarām),以及这些对穆斯林神学和政治的作用。从这些争论中脱颖而出,清真电影是印度和伊斯兰电影领域最近的关键干预措施之一。新的清真电影并没有从意识形态的角度使电影成为伊斯兰电影,而是在不影响观众大众化的情况下,对电影的视觉语言进行了实验。本文以南印度喀拉拉邦为背景,探讨了清真电影的政治,并认为清真电影的空间展示了喀拉拉邦穆斯林社区的愿望和谈判。因此,清真电影通过破坏连接伊斯兰教和电影之间关系的主导实践,成为对伊斯兰电影的内在批判。
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引用次数: 0
期刊
Journal of Religion and Popular Culture
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