For centuries, philosophers and theologians debated how to reconcile the existence of an all-powerful, all-loving, and ever-present God with the problem of evil. However, the question of why the righteous suffer remains unanswered. Given the omnipresence of God, one wonders why the sufferers experience what seems like God’s absence in their adversity. This study presents a theodicy of narrative analytic theology because the experiences of the saints of old compel us to rethink our approach to the problem of evil from the ‘God’s-eye view’ to the experiential and existential worries of the sufferer. The study looks at the story of Job and Daniel and his friends in Babylon. The narrative theodicy approach helps us understand why the righteous never denounced God in the Old Testament. The New Testament, in line with the Old Testament, reveals a suffering motif of the saints, which includes participation in the atoning work of Christ and the purification of the souls of the sufferer. Nevertheless, it seems some evils are pointless. The sufferers do not see their suffering as a punishment or a weakness from God but as a distraction and a test to perfect their covenantal relationship with the Triune. Ultimately, the suffering of the righteous will be overcome at the eschaton.Intradisciplinary and/or interdisciplinary implications: This article aligns with the scope of Verbum et Ecclesia. It contributes to the current discussion on the problem of suffering within the broad discipline of theology, philosophy of religion, and how narrative analytic theology can enhance our response to the problem of evil.
几个世纪以来，哲学家和神学家一直在争论如何将全能、慈爱、无处不在的上帝的存在与邪恶问题相协调。然而，义人为何受苦的问题仍然没有答案。既然上帝无所不在，人们不禁要问，为什么受苦受难者在逆境中体验到的似乎是上帝的缺席。本研究提出了一种叙事分析神学，因为古代圣徒的经历迫使我们从 "上帝视角 "到受难者的体验和生存忧虑，重新思考我们处理邪恶问题的方法。本研究探讨了约伯和但以理以及他在巴比伦的朋友们的故事。叙事神学的方法有助于我们理解为什么义人在旧约中从不谴责上帝。新约》与《旧约》一致，揭示了圣徒受苦的主题，其中包括参与基督的赎罪工作和受苦者灵魂的净化。然而，有些罪恶似乎毫无意义。受难者并不认为他们所受的苦难是来自上帝的惩罚或软弱，而是为了完善他们与三位一体上帝的盟约关系而进行的分心和考验。最终，义人的苦难将在末世得到克服：本文与 Verbum et Ecclesia 的范围一致。它有助于当前在神学、宗教哲学等广泛学科中对苦难问题的讨论，以及叙事分析神学如何增强我们对邪恶问题的回应。
{"title":"Divine presence and absence: A theodicy of narrative analytic theology","authors":"Aku S. Antombikums","doi":"10.4102/ve.v45i1.3058","DOIUrl":"https://doi.org/10.4102/ve.v45i1.3058","url":null,"abstract":"For centuries, philosophers and theologians debated how to reconcile the existence of an all-powerful, all-loving, and ever-present God with the problem of evil. However, the question of why the righteous suffer remains unanswered. Given the omnipresence of God, one wonders why the sufferers experience what seems like God’s absence in their adversity. This study presents a theodicy of narrative analytic theology because the experiences of the saints of old compel us to rethink our approach to the problem of evil from the ‘God’s-eye view’ to the experiential and existential worries of the sufferer. The study looks at the story of Job and Daniel and his friends in Babylon. The narrative theodicy approach helps us understand why the righteous never denounced God in the Old Testament. The New Testament, in line with the Old Testament, reveals a suffering motif of the saints, which includes participation in the atoning work of Christ and the purification of the souls of the sufferer. Nevertheless, it seems some evils are pointless. The sufferers do not see their suffering as a punishment or a weakness from God but as a distraction and a test to perfect their covenantal relationship with the Triune. Ultimately, the suffering of the righteous will be overcome at the eschaton.Intradisciplinary and/or interdisciplinary implications: This article aligns with the scope of Verbum et Ecclesia. It contributes to the current discussion on the problem of suffering within the broad discipline of theology, philosophy of religion, and how narrative analytic theology can enhance our response to the problem of evil.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":"50 219","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141016433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article attempts to discuss Karl Barth’s Trinitarian theology with two Christian theologians of religions, John Hick and Raimundo Panikkar. To acknowledge the presence of other religions, Hick conceived of The Real, a universal God worshiped by all people of all religions. About this concept, Hick considers the Trinity to be nothing more than a penultimate symbol or a conceptual construction for Christians to respond to The Real. Meanwhile, Panikkar abstracts the Trinity into a ‘Theandric’ structure so that it can be universally accepted by people of other religions. Using the research library method, this article reveals that Barth’s Trinitarian theology is still relevant in terms of providing theological inputs to remain faithful to the orthodox trinitarian faith in all the constructive endeavours of Christian theologians of religions.Intradisciplinary and/or interdisciplinary implications: For the discipline of systematic theology, especially the doctrine of the Trinity, the conclusion of this article emphasises that any attempt to reconstruct the doctrine of the Trinity in the context of the theology of religions must not abandon the trinitarian grammar, which is in accordance with the testimony of the Bible, as stated by Karl Barth himself.
{"title":"Karl Barth’s theology of the Trinity in conversation with Christian theology of religions","authors":"Yeremia Y. Putra, Yohanes K. Susanta","doi":"10.4102/ve.v45i1.2824","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2824","url":null,"abstract":"This article attempts to discuss Karl Barth’s Trinitarian theology with two Christian theologians of religions, John Hick and Raimundo Panikkar. To acknowledge the presence of other religions, Hick conceived of The Real, a universal God worshiped by all people of all religions. About this concept, Hick considers the Trinity to be nothing more than a penultimate symbol or a conceptual construction for Christians to respond to The Real. Meanwhile, Panikkar abstracts the Trinity into a ‘Theandric’ structure so that it can be universally accepted by people of other religions. Using the research library method, this article reveals that Barth’s Trinitarian theology is still relevant in terms of providing theological inputs to remain faithful to the orthodox trinitarian faith in all the constructive endeavours of Christian theologians of religions.Intradisciplinary and/or interdisciplinary implications: For the discipline of systematic theology, especially the doctrine of the Trinity, the conclusion of this article emphasises that any attempt to reconstruct the doctrine of the Trinity in the context of the theology of religions must not abandon the trinitarian grammar, which is in accordance with the testimony of the Bible, as stated by Karl Barth himself.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":"50 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139599534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jekson Berdame, Denni H.R. Pinontoan, Christar A. Rumbay
This study examines the Christological meaning of the phrase ‘Apo Isa Elmaseh’ and the word ‘Opo’ referring to as the ‘Lord Jesus Christ’ in catechesis books and Bibles in the Minahasa language with Tontemboan and Tombulu dialects. A translation model approach in contextual theology was used to show that the translation process is a way of determining the contextual theology that occurs dialogically between zendeling missionary, translators and indigenous teachers living in Minahasa culture. The result shows that these phrases and words are used in the Minahasa religion to express the Divinity of Christ, who is believed to be Apo Kasuruan Wangko (God of Origin of Life), Apo/Opo and the Great Ancestor, who is always close to the community and the universe. This finding has broad implications to other contexts in Indonesia where with a serious contextual approach, genuine theological knowledge could be explored.Intradisciplinary and/or interdisciplinary implications: This article supplies a new contribution to the cultural, anthropological and theological discussion of Apo Isa Elmaseh to Minahasan-Christian. ‘apo’ or ‘opo’ and ‘Apo’ or ‘Opo’ expresses the spiritual appreciation of human existence in the continuity of history and community life in this region. Furthermore, the finding encourages other disciplines to investigate any issue that relates to culture, religion and theology.
本研究探讨了米纳哈萨语（Minahasa）教义书和《圣经》中 "Apo Isa Elmaseh "和 "Opo "一词（指 "主耶稣基督"）的基督论含义。研究采用了语境神学中的翻译模式方法，表明翻译过程是确定语境神学的一种方式，这种神学发生在生活在米纳哈萨文化中的赞德林传教士、译者和土著教师之间的对话中。结果表明，这些短语和词语在米纳哈萨宗教中被用来表达基督的神性，人们认为基督是 Apo Kasuruan Wangko（生命起源之神）、Apo/Opo 和伟大的祖先，他总是与社区和宇宙紧密相连。这一发现对印尼的其他情况具有广泛的影响，在这些情况下，只要认真对待，就能探索出真正的神学知识：本文为有关阿波-伊萨-艾尔马塞（Apo Isa Elmaseh）到米纳哈桑-基督徒的文化、人类学和神学讨论做出了新的贡献。'apo'或'opo'以及'Apo'或'Opo'表达了在该地区历史和社区生活的连续性中对人类存在的精神赞赏。此外，这一发现还鼓励其他学科研究任何与文化、宗教和神学有关的问题。
{"title":"Contextual Christology in the phrase ‘apo isa elmaseh’ and the word ‘opo’","authors":"Jekson Berdame, Denni H.R. Pinontoan, Christar A. Rumbay","doi":"10.4102/ve.v45i1.2882","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2882","url":null,"abstract":"This study examines the Christological meaning of the phrase ‘Apo Isa Elmaseh’ and the word ‘Opo’ referring to as the ‘Lord Jesus Christ’ in catechesis books and Bibles in the Minahasa language with Tontemboan and Tombulu dialects. A translation model approach in contextual theology was used to show that the translation process is a way of determining the contextual theology that occurs dialogically between zendeling missionary, translators and indigenous teachers living in Minahasa culture. The result shows that these phrases and words are used in the Minahasa religion to express the Divinity of Christ, who is believed to be Apo Kasuruan Wangko (God of Origin of Life), Apo/Opo and the Great Ancestor, who is always close to the community and the universe. This finding has broad implications to other contexts in Indonesia where with a serious contextual approach, genuine theological knowledge could be explored.Intradisciplinary and/or interdisciplinary implications: This article supplies a new contribution to the cultural, anthropological and theological discussion of Apo Isa Elmaseh to Minahasan-Christian. ‘apo’ or ‘opo’ and ‘Apo’ or ‘Opo’ expresses the spiritual appreciation of human existence in the continuity of history and community life in this region. Furthermore, the finding encourages other disciplines to investigate any issue that relates to culture, religion and theology.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":"137 45","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139604836","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious encounters are essential to every religious tradition in which the worshipper encounters the divine. Although religious experiences have been reported in many religious traditions, they occupy a premium place in Pentecostalism. Given the ontological distinction between humans and the transcendent, the Abrahamic religions speak about revelation, where the divine is revealed to the worshipper. This article explores the Pentecostal understanding of religious experiences, particularly in relation to whether religious experiences are immediate revelations. The article examines prophecies, words of knowledge and testimonies from personal encounters to ascertain whether they constitute immediate revelation. In other words, what is the epistemological relevance of such experiences? Further, if such expressions or personal encounters can be equated to immediate revelation, how should such revelations be understood in the broader context of divine revelation? This article argues that religious experiences are subjective and can only be valid if they do not contradict biblical teachings. Lastly, the article argues that religious encounters in Pentecostalism raise many theological questions and objections because they have been overemphasised, overgeneralised and inform its hermeneutics.Intradisciplinary and/or interdisciplinary implications: The article contributes to the current discussion on discerning divine presence using the methods of analytic theology. The article looks at how Pentecostalism biblicised and appropriated its current spiritual experiences into redemptive history, especially with respect to the outpouring of the Holy Spirit in the book of Acts of the Apostles.
{"title":"Are Religious Experiences Immediate Revelations? A Study of Pentecostal Hermeneutics","authors":"Aku S. Antombikums","doi":"10.4102/ve.v45i1.2915","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2915","url":null,"abstract":"Religious encounters are essential to every religious tradition in which the worshipper encounters the divine. Although religious experiences have been reported in many religious traditions, they occupy a premium place in Pentecostalism. Given the ontological distinction between humans and the transcendent, the Abrahamic religions speak about revelation, where the divine is revealed to the worshipper. This article explores the Pentecostal understanding of religious experiences, particularly in relation to whether religious experiences are immediate revelations. The article examines prophecies, words of knowledge and testimonies from personal encounters to ascertain whether they constitute immediate revelation. In other words, what is the epistemological relevance of such experiences? Further, if such expressions or personal encounters can be equated to immediate revelation, how should such revelations be understood in the broader context of divine revelation? This article argues that religious experiences are subjective and can only be valid if they do not contradict biblical teachings. Lastly, the article argues that religious encounters in Pentecostalism raise many theological questions and objections because they have been overemphasised, overgeneralised and inform its hermeneutics.Intradisciplinary and/or interdisciplinary implications: The article contributes to the current discussion on discerning divine presence using the methods of analytic theology. The article looks at how Pentecostalism biblicised and appropriated its current spiritual experiences into redemptive history, especially with respect to the outpouring of the Holy Spirit in the book of Acts of the Apostles.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":"7 50","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139524017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dr Perold de Beer was a missionary pioneer who contributed as both a church leader and a theologian to the Reformed Church in Africa (RCA). This research recorded his contribution to the RCA as this church navigated political issues during apartheid, multireligious positions and the challenges accompanying church unity; all of these ended up in the Laudium Declaration (LD) which De Beer drafted and was then accepted as the church’s official position. In addition to De Beer’s views, other, differing positions from his colleagues and contemporaries were used to reflect on the eventual decisions and theologies developed in the RCA. The article’s social and scientific value lies in both recording and reflecting on the work of a missionary pioneer not yet investigated; it addressed and informed issues that are still relevant today (racism, pluralism and unity) and which are still heading the church’s agenda. Both literature study and interviews were employed.Intradisciplinary and/or interdisciplinary implications: While this article investigated missiology (mission theology, social justice and church unity), it also contributed to religion studies (interfaith dialogue), church history, and polity (the history and documents of the RCA) and systematic theology. It offered insight into the history of a specific segment of South African society during apartheid.
佩罗尔德-德-比尔博士是一位传教士先驱，他作为教会领袖和神学家为非洲改革教会（RCA）做出了贡献。本研究记录了他对非洲改革宗教会的贡献，当时该教会正在应对种族隔离时期的政治问题、多宗教立场以及教会合一所带来的挑战；所有这些最终都写入了德比尔起草的《教义宣言》（Laudium Declaration，LD），该宣言随后被接受为教会的官方立场。除了 De Beer 的观点外，他的同事和同时代人的其他不同立场也被用来反思 RCA 的最终决定和神学发展。这篇文章的社会和科学价值在于记录和反思了一位尚未被调查的传教士先驱的工作；它探讨并揭示了与今天仍然相关的问题（种族主义、多元化和合一），这些问题仍然是教会议程的重点。采用了文献研究和访谈两种方法：这篇文章在研究传教神学（宣教神学、社会公义和教会合一）的同时，也对宗教研究（宗教间对话）、教会史、政体（RCA 的历史和文件）和系统神学做出了贡献。文章对种族隔离时期南非社会的一个特殊群体的历史提供了深入的见解。
{"title":"Perold de Beer: Reflecting on the theology of a missionary pioneer","authors":"A. Meiring","doi":"10.4102/ve.v45i1.2969","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2969","url":null,"abstract":"Dr Perold de Beer was a missionary pioneer who contributed as both a church leader and a theologian to the Reformed Church in Africa (RCA). This research recorded his contribution to the RCA as this church navigated political issues during apartheid, multireligious positions and the challenges accompanying church unity; all of these ended up in the Laudium Declaration (LD) which De Beer drafted and was then accepted as the church’s official position. In addition to De Beer’s views, other, differing positions from his colleagues and contemporaries were used to reflect on the eventual decisions and theologies developed in the RCA. The article’s social and scientific value lies in both recording and reflecting on the work of a missionary pioneer not yet investigated; it addressed and informed issues that are still relevant today (racism, pluralism and unity) and which are still heading the church’s agenda. Both literature study and interviews were employed.Intradisciplinary and/or interdisciplinary implications: While this article investigated missiology (mission theology, social justice and church unity), it also contributed to religion studies (interfaith dialogue), church history, and polity (the history and documents of the RCA) and systematic theology. It offered insight into the history of a specific segment of South African society during apartheid.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":"1 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139525484","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The parables of Jesus are often susceptible to patriarchal, androcentric interpretations. By using a realistic reading and social-scientific criticism, this article will investigate the voices, roles, and presence of women in the parable of the Good Samaritan, and how the 1st-century audience of the parable would most likely have understood women to be present, even if not mentioned in the parable. Women played critical roles in terms of hospitality, travel, innkeeping, and healing. These roles and voices of women are often ignored by modern interpreters and exegetes. This article not only emphasises the valuable roles that women fulfilled in the time of Jesus but also critiques the lack, or absence, of women as a point of discussion, acknowledgement, and study in most biblical commentaries and books concerning the parable of the Good Samaritan. The aim of this research is to contribute to the unhiding of women voices in patriarchal, androcentric texts thereby reconstructing and deconstructing gender paradigms within biblical scholarship.Intradisciplinary and/or interdisciplinary implications: The interdisciplinary nature of this article contributes to the debate on the roles and importance of women in the church by investigating the value that women had in the parables of Jesus. By reading women as present in the text, emphasis is given to the voices of women in the Bible and the importance of their representation today. This research is also in line with the United Nations (UN) Sustainable Development Goal (SDG) 5: Gender equality and women empowerment.
{"title":"Unhiding the voices of women in the Parable of the Good Samaritan: A call for academic inclusion","authors":"Charel D. Du Toit","doi":"10.4102/ve.v45i1.2937","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2937","url":null,"abstract":"The parables of Jesus are often susceptible to patriarchal, androcentric interpretations. By using a realistic reading and social-scientific criticism, this article will investigate the voices, roles, and presence of women in the parable of the Good Samaritan, and how the 1st-century audience of the parable would most likely have understood women to be present, even if not mentioned in the parable. Women played critical roles in terms of hospitality, travel, innkeeping, and healing. These roles and voices of women are often ignored by modern interpreters and exegetes. This article not only emphasises the valuable roles that women fulfilled in the time of Jesus but also critiques the lack, or absence, of women as a point of discussion, acknowledgement, and study in most biblical commentaries and books concerning the parable of the Good Samaritan. The aim of this research is to contribute to the unhiding of women voices in patriarchal, androcentric texts thereby reconstructing and deconstructing gender paradigms within biblical scholarship.Intradisciplinary and/or interdisciplinary implications: The interdisciplinary nature of this article contributes to the debate on the roles and importance of women in the church by investigating the value that women had in the parables of Jesus. By reading women as present in the text, emphasis is given to the voices of women in the Bible and the importance of their representation today. This research is also in line with the United Nations (UN) Sustainable Development Goal (SDG) 5: Gender equality and women empowerment.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":" 19","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139618958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Serious games (SGs) are part and parcel of the Fourth Industrial Revolution and Education 4.0 that we are living in right now. A SG is an alternative educational approach where a part of the curriculum, in this case, the practical side of Practical Theology – being one of the subjects presented to prospective theologians and pastors – is presented in the form of a game, familiarising the students with practical issues in a congregation. This article takes the educator through the main steps on how to create an SG together with an entire team of people. The underlying goal of the article is to get one educator interested in venturing on this innovative and ‘disruptive’ expedition.Intradisciplinary and/or interdisciplinary implications: This article involves all the disciplines of Theology, especially Practical Theology, as well as Psychology and Information Technology (IT) (especially the designer and developer). The content of this article can be applied to any person in any discipline (whichever discipline it is) who wants to create an SG for their students.
{"title":"Serious games in service of Theology","authors":"Willem H. Oliver","doi":"10.4102/ve.v45i1.2883","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2883","url":null,"abstract":"Serious games (SGs) are part and parcel of the Fourth Industrial Revolution and Education 4.0 that we are living in right now. A SG is an alternative educational approach where a part of the curriculum, in this case, the practical side of Practical Theology – being one of the subjects presented to prospective theologians and pastors – is presented in the form of a game, familiarising the students with practical issues in a congregation. This article takes the educator through the main steps on how to create an SG together with an entire team of people. The underlying goal of the article is to get one educator interested in venturing on this innovative and ‘disruptive’ expedition.Intradisciplinary and/or interdisciplinary implications: This article involves all the disciplines of Theology, especially Practical Theology, as well as Psychology and Information Technology (IT) (especially the designer and developer). The content of this article can be applied to any person in any discipline (whichever discipline it is) who wants to create an SG for their students.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":" 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139618980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Theological curriculum in South African universities is comprised of disciplines such as church history, the Old Testament, the New Testament, systematic theology, missiology and practical theology. Theology has been approached through these disciplines and their interaction with each other in an intradisciplinary way. This article argues that theology needs to be done beyond theological disciplines through an interdisciplinary approach to increase its influence in a public university such as the University of South Africa (UNISA). The limitations and drawbacks of this approach are discussed. A brief history of theological studies at UNISA is also discussed to understand how the curriculum of theology has been approached in the past. An interdisciplinary approach is proposed to maximising the research profile of theology through research outputs and postgraduate supervision. In addition, this approach can attract graduates from other fields such as law, medicine, commerce and so forth. An interdisciplinary approach is relevant in designing and developing short learning programmes to attract students to study theology. The development of interdisciplinary niche areas is also important in attracting postgraduate students. Lastly, the approach is pivotal in avoiding theology’s possible dearth and death in a public university.Intradisciplinary and/or interdisciplinary implications: an interdisciplinary approach to theological studies is proposed as an interaction between the field of theology and other fields such as law, medicine, commerce, and others for the maximisation of student numbers in undergraduate and postgraduate studies and research outputs.
{"title":"An interdisciplinary approach to theological studies in a public university","authors":"M. S. Kgatle","doi":"10.4102/ve.v45i1.2891","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2891","url":null,"abstract":"Theological curriculum in South African universities is comprised of disciplines such as church history, the Old Testament, the New Testament, systematic theology, missiology and practical theology. Theology has been approached through these disciplines and their interaction with each other in an intradisciplinary way. This article argues that theology needs to be done beyond theological disciplines through an interdisciplinary approach to increase its influence in a public university such as the University of South Africa (UNISA). The limitations and drawbacks of this approach are discussed. A brief history of theological studies at UNISA is also discussed to understand how the curriculum of theology has been approached in the past. An interdisciplinary approach is proposed to maximising the research profile of theology through research outputs and postgraduate supervision. In addition, this approach can attract graduates from other fields such as law, medicine, commerce and so forth. An interdisciplinary approach is relevant in designing and developing short learning programmes to attract students to study theology. The development of interdisciplinary niche areas is also important in attracting postgraduate students. Lastly, the approach is pivotal in avoiding theology’s possible dearth and death in a public university.Intradisciplinary and/or interdisciplinary implications: an interdisciplinary approach to theological studies is proposed as an interaction between the field of theology and other fields such as law, medicine, commerce, and others for the maximisation of student numbers in undergraduate and postgraduate studies and research outputs.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139621265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article is a concise rendition of the author’s inaugural lecture and tracks his academic journey with the contextualisation of practical theology and pastoral care in an African context. It latches onto the inter-contextual dialogue between Western and African notions of practical theology and pastoral care, and positions it in a post coronavirus disease (COVID-19) glocal African context. It is argued that the post COVID-19 era signalled significant changes that will influence the path of future endeavours in the subject field, especially when it strives to be relevant in both the local and global contexts. A preliminary agenda for future deliberations is presented which focusses on the consequences of intensified pre-COVID-19 socio-economic realities, the implications of the disruption of traditional religious culture, and post COVID-19 challenges to higher education. The article concludes that the hallmark of contextualised practical theology and pastoral care in the African context is to be sought in being mindful of the challenges of the immediate local context as well as that of the global context.Intradisciplinary and/or interdisciplinary implications: By engaging a post COVID-19 glocal African context from a practical theological and pastoral stance, the research engages social, economic and educational sciences to come to its findings. The resultant view that post COVID-19 practical theology and pastoral care should be mindful of both local and global contexts has implications for both academic practical theology and theological higher education.
{"title":"Are we there yet? Probing the notion of contextualising practical theology and pastoral care in a post COVID-19 glocal African context","authors":"A. Brunsdon","doi":"10.4102/ve.v45i1.2844","DOIUrl":"https://doi.org/10.4102/ve.v45i1.2844","url":null,"abstract":"The article is a concise rendition of the author’s inaugural lecture and tracks his academic journey with the contextualisation of practical theology and pastoral care in an African context. It latches onto the inter-contextual dialogue between Western and African notions of practical theology and pastoral care, and positions it in a post coronavirus disease (COVID-19) glocal African context. It is argued that the post COVID-19 era signalled significant changes that will influence the path of future endeavours in the subject field, especially when it strives to be relevant in both the local and global contexts. A preliminary agenda for future deliberations is presented which focusses on the consequences of intensified pre-COVID-19 socio-economic realities, the implications of the disruption of traditional religious culture, and post COVID-19 challenges to higher education. The article concludes that the hallmark of contextualised practical theology and pastoral care in the African context is to be sought in being mindful of the challenges of the immediate local context as well as that of the global context.Intradisciplinary and/or interdisciplinary implications: By engaging a post COVID-19 glocal African context from a practical theological and pastoral stance, the research engages social, economic and educational sciences to come to its findings. The resultant view that post COVID-19 practical theology and pastoral care should be mindful of both local and global contexts has implications for both academic practical theology and theological higher education.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":" 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139622699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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