Pub Date : 2023-07-07DOI: 10.1163/23528230-bja10070
J. Hengstmengel
{"title":"Absolute Person and Moral Experience: A Study in Neo-Calvinism, written by Nathan D. Shannon","authors":"J. Hengstmengel","doi":"10.1163/23528230-bja10070","DOIUrl":"https://doi.org/10.1163/23528230-bja10070","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47475565","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-21DOI: 10.1163/23528230-bja10069
Chris van Haeften
Directly after his first article for Philosophia Reformata (Dooyeweerd 1936a), Dooyeweerd published a long article in two installments about cosmic time. The first was entitled “Het tijdsprobleem en zijn antinomieën op het immanentiestandpunt i” (Dooyeweerd 1936b); its translation, entitled “The Problem of Time and Its Antinomies on the Immanence Standpoint,” was later published in Dooyeweerd (2017). This first installment lays out the basis of Dooyeweerd’s idea of transcendental time and can be regarded as a complete article in itself. According to Dooyeweerd (1953–1958, 1:28), the idea of cosmic time constitutes the basis of his theory of reality. In this article, we will take a close look at the significance of cosmic time in Dooyeweerd’s conception.
就在他为《改革哲学》（Dooyeweerd 1936a）撰写的第一篇文章之后，Dooyeweed分两期发表了一篇关于宇宙时间的长文。第一篇题为“Het tijdsproblem en zijn antiomieën op Het imminentistandpunt i”（杜耶维尔德1936b）；其翻译题为“内在性立场上的时间问题及其反命题”，后来发表在Dooyeweerd（2017）上。第一部分阐述了杜耶维德超验时间思想的基础，它本身就是一篇完整的文章。根据Dooyeweerd（1953–1958，1:28）的观点，宇宙时间的概念构成了他的现实理论的基础。在这篇文章中，我们将仔细研究宇宙时间在杜耶维德概念中的意义。
{"title":"Cosmic Reality as Human Reality","authors":"Chris van Haeften","doi":"10.1163/23528230-bja10069","DOIUrl":"https://doi.org/10.1163/23528230-bja10069","url":null,"abstract":"\u0000Directly after his first article for Philosophia Reformata (Dooyeweerd 1936a), Dooyeweerd published a long article in two installments about cosmic time. The first was entitled “Het tijdsprobleem en zijn antinomieën op het immanentiestandpunt i” (Dooyeweerd 1936b); its translation, entitled “The Problem of Time and Its Antinomies on the Immanence Standpoint,” was later published in Dooyeweerd (2017). This first installment lays out the basis of Dooyeweerd’s idea of transcendental time and can be regarded as a complete article in itself. According to Dooyeweerd (1953–1958, 1:28), the idea of cosmic time constitutes the basis of his theory of reality. In this article, we will take a close look at the significance of cosmic time in Dooyeweerd’s conception.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43301363","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-16DOI: 10.1163/23528230-bja10068
P. Blokhuis
{"title":"Sander Griffioen, Kracht ten goede: Een filosofie van de tijd","authors":"P. Blokhuis","doi":"10.1163/23528230-bja10068","DOIUrl":"https://doi.org/10.1163/23528230-bja10068","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48916066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-26DOI: 10.1163/23528230-bja10067
M. Poorthuis
{"title":"Jeremy L. Sabella, Hoop in tijden van verdeeldheid: Het levensverhaal van Reinhold Niebuhr en zijn lessen voor de wereld","authors":"M. Poorthuis","doi":"10.1163/23528230-bja10067","DOIUrl":"https://doi.org/10.1163/23528230-bja10067","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48272134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-13DOI: 10.1163/23528230-bja10065
Chris van Haeften
Introduction to the translation of “De transcendentale critiek van het wijsgeerig denken en de grondslagen van de wijsgeerige denkgemeenschap van het avondland” by Herman Dooyeweerd (1941), Philosophia Reformata 6 (1), pp. 1–20.
Herman Dooyeweerd（1941）的“哲学思维的先验批判和西方哲学思维共同体的基础”的翻译介绍，《改革哲学》6（1），第1-20页。
{"title":"The Transcendental Critique of Philosophical Thought and the Foundations of the Philosophical Community of Thought in the West","authors":"Chris van Haeften","doi":"10.1163/23528230-bja10065","DOIUrl":"https://doi.org/10.1163/23528230-bja10065","url":null,"abstract":"\u0000Introduction to the translation of “De transcendentale critiek van het wijsgeerig denken en de grondslagen van de wijsgeerige denkgemeenschap van het avondland” by Herman Dooyeweerd (1941), Philosophia Reformata 6 (1), pp. 1–20.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45009075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-13DOI: 10.1163/23528230-bja10066
Herman Dooyeweerd
Abstract Translation of “De transcendentale critiek van het wijsgeerig denken en de grondslagen van de wijsgeerige denkgemeenschap van het avondland” by Herman Dooyeweerd (1941), Philosophia Reformata 6 (1), pp. 1–20.
赫尔曼·杜耶韦尔德(Herman Dooyeweerd, 1941)《哲学思想的先验批判与西方哲学共同体的基础》(De dentale critiek van het wijsgedenken en De gegemeenschap van het avondland)，《改革哲学6(1)》，第1 - 20页。
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Pub Date : 2023-03-07DOI: 10.1163/23528230-bja10064
J. de Ridder
{"title":"Stewart Goetz and Charles Taliaferro, eds., The Encyclopedia of Philosophy of Religion","authors":"J. de Ridder","doi":"10.1163/23528230-bja10064","DOIUrl":"https://doi.org/10.1163/23528230-bja10064","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46647576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-07DOI: 10.1163/23528230-bja10063
Pieter H. Vos
{"title":"Robert C. Roberts, Recovering Christian Character: The Psychological Wisdom of Søren Kierkegaard","authors":"Pieter H. Vos","doi":"10.1163/23528230-bja10063","DOIUrl":"https://doi.org/10.1163/23528230-bja10063","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48394178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-22DOI: 10.1163/23528230-bja10061
N. Smith
I argue that the epistemology underlying Cornelius Van Til’s presuppositional apologetic methodology is quasi-fideist. According to this view, the rationality of religious belief is dependent on absolutely certain ungrounded grounds, called hinges. I further argue that the quasi-fideist epistemology of presuppositional apologetics explains why Van Til’s method is neither fideist nor problematically circular: hinges are rational in the sense that they are partly constitutive of rationality, and all beliefs (not just religious ones) depend on hinges. In addition, it illuminates something of why it may strike one as a misguided or uncompelling apologetic method: instead of starting by tackling the comparatively minor epistemic commitments of the nonbeliever, it directly approaches their deepest and surest commitments.
{"title":"Quasi-fideist Presuppositionalism: Cornelius Van Til, Wittgenstein, and Hinge Epistemology","authors":"N. Smith","doi":"10.1163/23528230-bja10061","DOIUrl":"https://doi.org/10.1163/23528230-bja10061","url":null,"abstract":"\u0000I argue that the epistemology underlying Cornelius Van Til’s presuppositional apologetic methodology is quasi-fideist. According to this view, the rationality of religious belief is dependent on absolutely certain ungrounded grounds, called hinges. I further argue that the quasi-fideist epistemology of presuppositional apologetics explains why Van Til’s method is neither fideist nor problematically circular: hinges are rational in the sense that they are partly constitutive of rationality, and all beliefs (not just religious ones) depend on hinges. In addition, it illuminates something of why it may strike one as a misguided or uncompelling apologetic method: instead of starting by tackling the comparatively minor epistemic commitments of the nonbeliever, it directly approaches their deepest and surest commitments.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42752561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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