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Philosophia Reformata最新文献

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Bart Cusveller, Naar behoren: Filosofische ethiek in de neocalvinistische traditie 巴特·库斯韦勒:新加尔文主义传统中的哲学伦理学
Q2 Arts and Humanities Pub Date : 2022-02-21 DOI: 10.1163/23528230-bja10036
Corné J. Rademaker
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引用次数: 0
Ignacio Silva and Simon Maria Kopf, eds., Divine and Human Providence: Philosophical, Psychological and Theological Approaches 伊格纳西奥·席尔瓦和西蒙·玛丽亚·科普夫编。《神与人的天意:哲学、心理学和神学方法》
Q2 Arts and Humanities Pub Date : 2022-02-21 DOI: 10.1163/23528230-bja10040
F. Benyah
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引用次数: 0
Rik Peels and René van Woudenberg, eds., The Cambridge Companion to Common-Sense Philosophy Rik Peels和ren<s:1> van Woudenberg编。,《剑桥常识哲学指南》
Q2 Arts and Humanities Pub Date : 2022-02-14 DOI: 10.1163/23528230-bja10029
Hans Van Eyghen
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引用次数: 0
Matthew Kaemingk, ed., Reformed Public Theology: A Global Vision for Life in the World Matthew Kaemingk主编,《改良公共神学:世界生命的全球视野》
Q2 Arts and Humanities Pub Date : 2022-02-11 DOI: 10.1163/23528230-bja10035
A. D. Bruijne
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引用次数: 2
A Husserlian Critique of Pannenberg’s Understanding of Subjectivity 对潘南伯格主体性理解的胡塞尔式批判
Q2 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.1163/23528230-bja10034
Kyung Phil Kim
I argue that Wolfhart Pannenberg’s view of human subjectivity presupposes a metaphysics of eternity that both contracts and expands the human subject. For this purpose, Edmund Husserl’s phenomenology is a useful criterion. Pannenberg rejects substantialist theories of subjectivity that give priority to the agency of the ego over the passivity of the self. Following Friedrich Schleiermacher, Pannenberg thinks self-reflection must be grounded on a symbiotic totality of life, and he views essences, even of subjectivity, as determined by that totality. In contrast, Husserl provides both an essentialist theory of subjectivity and a viable model for self-reflection that does not suffer from infinite regress. Husserl does more justice to the mineness of consciousness and the agency of the ego, while not discarding the narrativity of the self.
我认为,沃尔夫哈特·潘嫩伯格关于人类主体性的观点预设了一种永恒的形而上学,这种形而上学既收缩又扩展了人类主体。为此目的,胡塞尔的现象学是一个有用的标准。潘南伯格反对主体性的实体主义理论,这种理论认为自我的能动性高于自我的被动性。继弗里德里希·施莱尔马赫(Friedrich Schleiermacher)之后,潘嫩伯格认为自我反思必须建立在生命的共生总体上,他认为本质,甚至是主体性,都是由这个总体决定的。相反,胡塞尔既提供了主体性的本质主义理论,又提供了一种不受无限倒退影响的自我反思的可行模式。胡塞尔更公正地对待了意识的我性和自我的代理,同时没有抛弃自我的叙事性。
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引用次数: 0
Philip A. Gottschalk, Entertaining Angels Unaware: Welcoming the Immigrant Other Philip A.Gottschalk,《娱乐天使无意识:欢迎其他移民》
Q2 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.1163/23528230-bja10041
J. Hegeman
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引用次数: 0
The Significance of the Philosophy of the Law Idea for the Theory of Human Society 法哲学思想对人类社会理论的意义
Q2 Arts and Humanities Pub Date : 2022-01-28 DOI: 10.1163/23528230-bja10037
H. Dooyeweerd
Translation of “De beteekenis van de wijsbegeerte der wetsidee voor de theorie der menschelijke samenleving” by Herman Dooyeweerd (1937), Philosophia Reformata 2 (2), pp. 99–116.
赫尔曼·杜耶维尔德(Herman Dooyeweerd,1937)翻译的“法律哲学思想对人类社会理论的意义”,《改革哲学》2(2),第99–116页。
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引用次数: 1
The Significance of the Philosophy of the Cosmonomic Idea for the Theory of Human Society 宇宙观哲学对人类社会理论的意义
Q2 Arts and Humanities Pub Date : 2022-01-28 DOI: 10.1163/23528230-bja10038
Chris van Haeften
Introduction to the translation of “De beteekenis van de wijsbegeerte der wetsidee voor de theorie der menschelijke samenleving” by Herman Dooyeweerd (1937), Philosophia Reformata 2 (2), pp. 99–116.
Herman Dooyeweerd(1937)的“法律哲学思想对人类社会理论的意义”翻译介绍,《改革哲学》2(2),第99–116页。
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引用次数: 0
Andreas Kinneging, De onzichtbare Maat: Archeologie van goed en kwaad 安德烈亚斯·金宁,《看不见的尺度:善与恶的考古学》
Q2 Arts and Humanities Pub Date : 2022-01-28 DOI: 10.1163/23528230-bja10039
Rik Peels
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引用次数: 1
In Memoriam 悼念
Q2 Arts and Humanities Pub Date : 2021-10-21 DOI: 10.1163/23528230-bja10033
G. Glas
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引用次数: 0
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Philosophia Reformata
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