Pub Date : 2023-07-11DOI: 10.51619/stk.v99i2.25203
Katja Ekman
N/A
不适用
{"title":"Ulrich Schmiedel, Terror und Theologie: Der religionstheoretische Diskurs der 9/11-Dekade","authors":"Katja Ekman","doi":"10.51619/stk.v99i2.25203","DOIUrl":"https://doi.org/10.51619/stk.v99i2.25203","url":null,"abstract":"<jats:p>N/A</jats:p>","PeriodicalId":38534,"journal":{"name":"Svensk Teologisk Kvartalskrift","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49412949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-11DOI: 10.51619/stk.v99i2.25197
S. Andersson
N/A
不适用
{"title":"David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation","authors":"S. Andersson","doi":"10.51619/stk.v99i2.25197","DOIUrl":"https://doi.org/10.51619/stk.v99i2.25197","url":null,"abstract":"<jats:p>N/A</jats:p>","PeriodicalId":38534,"journal":{"name":"Svensk Teologisk Kvartalskrift","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46292846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-11DOI: 10.51619/stk.v99i2.25196
Samuel Byrskog
This response presents the reason for studying memory and hermeneutics in depth and employs hermeneutical categories of memory to discuss the contributions of four prominent New Testament scholars. The motive for selecting memory and hermeneutics as the topic of more profound study has to do both with the different phases of my academic life and environment, moving from historical research as an activity of distanced reconstruction of the past to approaching it as a more subtle negotiation with the past in the present, as well as with an increasing awareness of the inherently hermeneutical dimension of memory. The three categories of memory that are necessary in order for memory to be memory are referentiality, narrativity, and temporality. Memory without referentiality turns into pure imagination; memory without narrativity turns into a static archive; memory without temporality turns into achronic fantasy. From this hermeneutical perspective, I comment on the four articles proposing ways to use theories of memory in the study of the New Testament Gospels and indicate new avenues emerging from working with Paul's letter to the Romans.
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Pub Date : 2023-07-11DOI: 10.51619/stk.v99i2.25193
Eve Becker
Mark 13 marks the transition from Jesus' public ministry in Galilee and Jerusalem to the passion events (Mark 14–15). Jesus' eschatological discourse is at the juncture of the Gospel narrative and is thus fundamental to the Markan interpretation of time and history. By discussing the reading paradigms of traumatology and empire criticism, this article seeks to make sense of Mark's "narrative agenda" from Mark 3:6 to chapter 15 in historical and historiographical terms. I shall ask: in which way does Mark – the creator of early Christian literary memory in a narrative sense – memorize, reflect, and construe contemporary history? And what significance do the topics of violence and war – crucial for Mark 13 – have in this context? In which form and for what purpose does Mark create Zeitgeschichtsschreibung? It will be argued that the way in which the earliest Gospel writer approaches contemporary history is multi-dimensional and manifold. Even if phenomena of sociopolitical crisis and trauma might stay on our list of possible "historical triggers" which illuminate the composition process of the Markan Gospel and Mark's view on contemporary history, the interpretive framework should be broadened.
{"title":"Facing Violence and War","authors":"Eve Becker","doi":"10.51619/stk.v99i2.25193","DOIUrl":"https://doi.org/10.51619/stk.v99i2.25193","url":null,"abstract":"Mark 13 marks the transition from Jesus' public ministry in Galilee and Jerusalem to the passion events (Mark 14–15). Jesus' eschatological discourse is at the juncture of the Gospel narrative and is thus fundamental to the Markan interpretation of time and history. By discussing the reading paradigms of traumatology and empire criticism, this article seeks to make sense of Mark's \"narrative agenda\" from Mark 3:6 to chapter 15 in historical and historiographical terms. I shall ask: in which way does Mark – the creator of early Christian literary memory in a narrative sense – memorize, reflect, and construe contemporary history? And what significance do the topics of violence and war – crucial for Mark 13 – have in this context? In which form and for what purpose does Mark create Zeitgeschichtsschreibung? It will be argued that the way in which the earliest Gospel writer approaches contemporary history is multi-dimensional and manifold. Even if phenomena of sociopolitical crisis and trauma might stay on our list of possible \"historical triggers\" which illuminate the composition process of the Markan Gospel and Mark's view on contemporary history, the interpretive framework should be broadened.","PeriodicalId":38534,"journal":{"name":"Svensk Teologisk Kvartalskrift","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44950382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-11DOI: 10.51619/stk.v99i2.25195
Alan Kirk
In his Story as History – History as Story, Byrskog applied the powerful explanatory model of oral history to the formation of the tradition and to the narrative projects of the evangelists. The model needs to be taken further to confront the view among Gospel narrative critics that narrative formation in the Gospel of Mark is such as to render its materials opaque to historical enquiry. Narrative criticism works with a schematic binary between Mark's raw historical source materials on the one hand and his meaning-bestowing imposition of a narrative emplotment upon them on the other. This has strong affinities to Hayden White's model for narrative history-writing. White regards narrative emplotment as the historian's imposition upon past events that taken in themselves constitute nothing more than an "ephemeral flow of events", awaiting the historian's impress of narrativity. Moral meaning is an ideological imposition upon a sequence of events by virtue of the narrative historian's emplotment of that sequence into a story. Powerful critiques of White by Paul Ricœur and Holocaust historians have called into question schematic distinctions between historical reality and its narrative representations. Not only are narrative representations grounded in memory; they are distinguished by a referential intention towards a real past.
{"title":"Hayden White and the Problem of Historical Referentiality in Markan Narrative","authors":"Alan Kirk","doi":"10.51619/stk.v99i2.25195","DOIUrl":"https://doi.org/10.51619/stk.v99i2.25195","url":null,"abstract":"In his Story as History – History as Story, Byrskog applied the powerful explanatory model of oral history to the formation of the tradition and to the narrative projects of the evangelists. The model needs to be taken further to confront the view among Gospel narrative critics that narrative formation in the Gospel of Mark is such as to render its materials opaque to historical enquiry. Narrative criticism works with a schematic binary between Mark's raw historical source materials on the one hand and his meaning-bestowing imposition of a narrative emplotment upon them on the other. This has strong affinities to Hayden White's model for narrative history-writing. White regards narrative emplotment as the historian's imposition upon past events that taken in themselves constitute nothing more than an \"ephemeral flow of events\", awaiting the historian's impress of narrativity. Moral meaning is an ideological imposition upon a sequence of events by virtue of the narrative historian's emplotment of that sequence into a story. Powerful critiques of White by Paul Ricœur and Holocaust historians have called into question schematic distinctions between historical reality and its narrative representations. Not only are narrative representations grounded in memory; they are distinguished by a referential intention towards a real past.","PeriodicalId":38534,"journal":{"name":"Svensk Teologisk Kvartalskrift","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70619029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-11DOI: 10.51619/stk.v99i2.25192
Rafael Rodríguez
From its inception, early Christianity exhibited a kind of textuality that differs in striking ways from modern, academic textuality. While the various skills comprising literacy (reading, writing, and so on) were rare and unevenly distributed in the early Roman imperial period, nevertheless the early Christians and other Jews lived in a world crowded with texts. Many of these texts existed in some relation to traditions that already enjoyed a history of performance and interpretation. These traditions, which predated their expression in written texts, perform critical functions in the composition, reception, and interpretation of "oral-derived texts", or texts with roots in an active oral tradition. This essay applies the work of John Miles Foley and, especially, Samuel Byrskog to explore how to read oral-derived texts within the context of their encompassing tradition and the history of that tradition's performance. The commemoration of Jesus' threat against the Jerusalem Temple in the years between Jesus' public life and the destruction of the temple provides an example of such a reading.
{"title":"Text as Tradition – Tradition as Text","authors":"Rafael Rodríguez","doi":"10.51619/stk.v99i2.25192","DOIUrl":"https://doi.org/10.51619/stk.v99i2.25192","url":null,"abstract":"From its inception, early Christianity exhibited a kind of textuality that differs in striking ways from modern, academic textuality. While the various skills comprising literacy (reading, writing, and so on) were rare and unevenly distributed in the early Roman imperial period, nevertheless the early Christians and other Jews lived in a world crowded with texts. Many of these texts existed in some relation to traditions that already enjoyed a history of performance and interpretation. These traditions, which predated their expression in written texts, perform critical functions in the composition, reception, and interpretation of \"oral-derived texts\", or texts with roots in an active oral tradition. This essay applies the work of John Miles Foley and, especially, Samuel Byrskog to explore how to read oral-derived texts within the context of their encompassing tradition and the history of that tradition's performance. The commemoration of Jesus' threat against the Jerusalem Temple in the years between Jesus' public life and the destruction of the temple provides an example of such a reading.","PeriodicalId":38534,"journal":{"name":"Svensk Teologisk Kvartalskrift","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43718820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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