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Bombay Hustle: Making Movies in a Colonial City, Debashree Mukherjee (2020) 孟买骗局:在殖民地城市拍摄电影,Debashree Mukherjee(2020)
Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/SAFM_00033_5
Hrishikesh Arvikar
Review of: Bombay Hustle: Making Movies in a Colonial City, Debashree Mukherjee (2020)New York: Columbia University Press, 443 pp.,ISBN 978-0-23119-618-5, p/bk, 699
评论:孟买喧嚣:在殖民城市制作电影,德巴什里·慕克吉(2020)纽约:哥伦比亚大学出版社,443页,ISBN 978-0-23119-618-5, p/bk, 699
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引用次数: 5
Para and Protima: A tête-à-tête1 Para和Protima:一对一1
Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/SAFM_00031_1
Anubha Yadav
This short speculative text explores the relationship between the corporeality of a screenwriter and the materiality of a physical space, including its imaginary losses and effects on women’s creative collaborations. In this text, I draw from the information that Begum Para and Protima Dasgupta were spending a lot of time together in Bombay, living under the same roof, when their creative partnership blossomed and gave the industry a production house, a director-producer, a screen star and more than a few films. Although this text takes the form of creative writing, it is based on historical and archival research.
这篇简短的推测性文本探讨了编剧的物质性和物理空间的物质性之间的关系,包括其想象中的损失和对女性创造性合作的影响。在本文中,我从贝古姆·帕拉和普罗蒂玛·达斯古普塔在孟买度过了很多时间,住在同一个屋檐下,当时他们的创意合作关系蓬勃发展,为这个行业提供了一个制片公司、一个导演兼制片人、一个银幕明星和几部电影。尽管本文采用了创造性写作的形式,但它是基于历史和档案研究的。
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引用次数: 1
Cinema and the mask of capital: Labour debates in the Malayalam film industry 电影与资本的面具:马来亚拉姆电影工业中的劳工辩论
Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/SAFM_00027_1
D. S. Mini
Labour discourses in the film industry are often couched in the language of ‘welfare’ and an effort to maintain harmony among different filmmaking sectors. But such arrangements do not proffer equal participation or bargaining rights to everyone in the industry. Focusing on the Malayalam language film industry based in Kerala, this article examines how the film industry’s apprenticeship and unpaid labour arrangements affect below-the-line labour and less influential job profiles on a film set. In corollary, I also explore how labour and bargaining rights are conceptualized differently by film organizations based on their ideological positions. Using a mixed-methods approach, including media ethnography and interviews with members of different trade guilds who form part of Malayalam cinema’s professional, technical and service sectors, I demonstrate how structural inequalities in the film industry are overlooked while the cine-worker’s agency is co-opted by a neoliberal system that masquerades as welfare.
电影行业的劳工话语经常以“福利”的语言来表达,并努力保持不同电影制作部门之间的和谐。但这样的安排并没有为行业中的每个人提供平等的参与或议价权。本文以喀拉拉邦的马拉雅拉姆语电影业为重点,探讨了电影业的学徒制和无薪劳动安排如何影响电影片场的底层劳动力和影响力较小的工作概况。作为推论,我还探讨了电影组织如何根据其意识形态立场对劳动和议价权进行不同的概念化。我采用混合方法,包括媒体人种学和对马拉雅拉姆电影专业、技术和服务部门的不同行业协会成员的采访,展示了电影行业的结构性不平等是如何被忽视的,而电影工人的代理机构却被伪装成福利的新自由主义体系所吸纳。
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引用次数: 3
The gendered film worker: Women in cinema collective, intimate publics and the politics of labour 性别化的电影工作者:电影集体中的女性、亲密的公众和劳动政治
Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/SAFM_00028_1
Bindu Menon Mannil
Although Indian cinema studies as a discipline has long been involved in various theoretical elaborations of film production, not until recently has it engaged with the question of the gendered nature of film work. In this piece, I attempt to develop a framework centred around the politics of labour to provide a useful case to highlight how thoughtful engagement with these categories provides immense value for both contemporary film scholarship and feminist histories of media. In trying to situate Women in Cinema Collective, the first collective of women film workers to be formed in India, in the larger history of labour politics and women workers collectives of the recent past, I try to disaggregate a larger episteme of women’s work that emerges across the flexible labour economies of the neo-liberal present. Through examining the Women in Cinema Collective’s social media campaigns, advocacy work, petitioning and legal counselling, I argue that Women in Cinema Collective emerges as a tenuous collective whose work moves across the porous boundaries of a new social movement, workers collective and an autonomous women’s group.
虽然印度电影研究作为一门学科长期以来一直涉及电影制作的各种理论阐述,但直到最近才涉及电影作品的性别性质问题。在这篇文章中,我试图建立一个以劳动政治为中心的框架,以提供一个有用的案例,以强调对这些类别的深思熟虑的参与如何为当代电影学术和媒体的女权主义历史提供了巨大的价值。在试图将印度成立的第一个女性电影工作者团体“电影集体中的女性”置于近期劳工政治和女工集体的更大历史中,我试图分解在新自由主义的灵活劳动经济中出现的女性工作的更大认识。通过审视电影集体中的女性的社交媒体活动、倡导工作、请愿和法律咨询,我认为电影集体中的女性是一个脆弱的集体,其工作跨越了新社会运动、工人集体和自主女性团体的多孔边界。
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引用次数: 1
Shanta Apte’s Jau Mi Cinemat?
Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/SAFM_00032_1
Aarti Wani
Jau Mi Cinemat? written by Shanta Apte (1916‐64), a prominent singer‐actress with a career spanning nearly three decades in the Marathi film industry, has only recently come to the critical attention of film scholars. A translation of the book will be a valued addition to the archive of film and gender studies. With a view to making a beginning in that direction, this piece contextualizes the book followed by a translation of two of its chapters.
豪米电影院?由Shanta Apte(1916 - 64)撰写,她是一位杰出的歌手兼女演员,在马拉地电影行业有近三十年的职业生涯,直到最近才引起电影学者的关注。这本书的翻译将是对电影和性别研究档案的宝贵补充。为了在这个方向上做一个开始,这篇文章将这本书的背景化,然后翻译了其中的两个章节。
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引用次数: 0
Women at work: The cultural and creative industries 工作中的妇女:文化和创意产业
Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/SAFM_00026_2
R. Sawhney
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引用次数: 0
Speaking with Suhasini Mulay: A short story about a long strife 采访苏哈西尼·穆雷:一个关于长期冲突的小故事
Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/SAFM_00030_7
Madhuja Mukherjee
This article is connected to my project concerning the Indian film industry, questions of work and women’s labour; and, this interview-based article grows from my ongoing audio-visual documentary work tentatively titled The Shadow and The Arc Light. It enables me to reflect upon my previous book project, and takes shape in the light of contemporary feminist historiography. Suhasini Mulay began her career as an actor with Bhuvan Shome (Mrinal Sen 1969), and thereafter, shifted to filmmaking and obtained technical training from McGill University, Montreal. Upon her homecoming she initially worked with the International Film Festival of India, and later assisted Satyajit Ray (for Jana Aranya [1975]) and Mrinal Sen (for Mrigayaa [1976]). While Mulay has made documentaries, and also acted in Bhavni Bhavai (Ketan Mehta 1980), she eventually resumed full-time acting in 1999. As narrated by her, she endured hierarchical, gendered and precarious work conditions, which inform us about the arduous production milieu. Through such conversations, I propose gender as a lens for studying film history, and underscore filmmaking as labour; as well, analyse the nature of filmic work. I aspire to demonstrate how women involved in various capacities, negotiate networks of media forms and capital, and persist perilously.
这篇文章与我关于印度电影业、工作和妇女劳动问题的项目有关;这篇以采访为基础的文章源于我正在进行的视听纪录片作品,暂定名为《阴影与弧光》。它使我能够反思我以前的图书项目,并在当代女权主义史学的背景下形成。Suhasini Mulay的演员生涯始于Bhuvan Shome(Mrinal Sen 1969),之后转向电影制作,并在蒙特利尔麦吉尔大学接受了技术培训。回国后,她最初在印度国际电影节工作,后来协助萨蒂亚吉特·雷(为贾娜·阿拉尼亚[1975]拍摄)和姆里纳尔·森(为姆里加亚[1976]拍摄)。虽然穆莱制作了纪录片,还出演了《Bhavni Bhavai》(凯坦·梅塔,1980年),但她最终在1999年恢复了全职表演。正如她所讲述的那样,她忍受着等级森严、性别歧视和不稳定的工作条件,这让我们了解到艰苦的生产环境。通过这样的对话,我提出将性别作为研究电影史的镜头,并强调电影制作是劳动;并分析了电影作品的本质。我渴望展示女性如何以各种身份参与,谈判媒体形式和资本网络,并危险地坚持下去。
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引用次数: 0
Editorial 编辑
Q1 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.1386/safm_00015_2
N. Chandra
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引用次数: 0
Laughing matters: Stand-up comedy and enjoyment in the age of late capitalism 笑很重要:晚期资本主义时代的单口喜剧和享受
Q1 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.1386/safm_00024_1
Sakshi Dogra, Shweta Khilnani
Stand-up comedy has emerged as an immensely resonant youth-oriented pop-cultural form within the Indian landscape. This article studies the form and content of stand-up comedy to foreground its implicit banality. By analysing the subtleties of this banality, we argue that contemporary stand-up comedy has the capacity to produce a peculiar kind of enjoyment. The moment of laughter and the consequent enjoyment instills a sense of fleeting thought. This unintended contemplation, coupled with banality, has the potential to produce an enjoyment and a cultural form that can possibly resist complete appropriation.
在印度,单口喜剧已经成为一种引起年轻人极大共鸣的流行文化形式。本文对单口喜剧的形式和内容进行了研究,以突出其含蓄的平庸性。通过分析这种平庸的微妙之处,我们认为当代单口喜剧有能力产生一种特殊的享受。欢笑的时刻和随之而来的享受,给人一种思想转瞬即逝的感觉。这种无意的沉思,加上平庸,有可能产生一种享受和一种文化形式,可能会抵制完全的挪用。
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引用次数: 0
Between the lost childhoods of our parents and the infantile public of the Hindu Rashtra: A personal take 在我们父母失去的童年和印度罗什陀的婴儿大众之间:个人看法
Q1 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.1386/safm_00017_1
Jyotsna Kapur
Weaving personal history into a reflection on the escalation of communal politics and rhetoric under the leadership of Prime Minister Narendra Modi, this article foregrounds the importance of childhood as a concept that can illuminate the nature of Hindutva fascism – its particular appeal to the adult followers of this ideology and the consequences for children. Briefly, while childhood is increasingly denied and taken away from Muslim children, Hindutva followers are forming into an infantile public utterly supplicant in its devotion to authoritarian figures. Against the Hindutva project and its infantile public is the memory of Partition and the anti-colonial dreams of an egalitarian, socialist society – a history remembered by adults for the sake of children.
在总理纳伦德拉·莫迪(Narendra Modi)的领导下,将个人历史融入对社区政治和言论升级的反思中,这篇文章强调了童年作为一个概念的重要性,它可以阐明印度教法西斯主义的本质——它对这种意识形态的成年追随者的特别吸引力,以及对儿童的后果。简而言之,当穆斯林儿童的童年被越来越多地剥夺和剥夺时,印度教的追随者正在形成一个幼稚的公众群体,他们对专制人物的忠诚是完全恳求的。与印度教至上主义计划及其幼稚的公众相对立的是对分治的记忆,以及对平等主义、社会主义社会的反殖民梦想——这是一段成年人为了孩子而铭记的历史。
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Studies in South Asian Film and Media
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