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Studies in South Asian Film and Media最新文献

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‘The gendered film worker: Women in cinema collective, intimate publics and the politics of labour’ 性别化的电影工作者:电影集体中的女性、亲密的公众和劳动政治
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00052_7
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引用次数: 1
Unruly Cinema: History, Politics and Bollywood, Rini Bhattacharya Mehta (2020) 《不守规矩的电影:历史、政治和宝莱坞》,Rini Bhattacharya Mehta(2020)
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00048_5
P. Sharma
Review of: Unruly Cinema: History, Politics and Bollywood, Rini Bhattacharya Mehta (2020)Urbana, IL: University of Illinois Press, 248 pp.,ISBN 978-0-25208-499-7, h/bk $25
《Unruly电影评论:历史、政治和宝莱坞,Rini Bhattacharya Mehta(2020)城市》,l:伊利诺伊州大学出版社,第248页,ISBN 978-0-25208- 4999 -7, h/bk $25
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引用次数: 1
Memories of darkness: Art against anti-democracy in A Long Way Home, Luc Schaedler, China, Go Between Films (2018) 黑暗的记忆:艺术与反民主的长路上,Luc Schaedler之间的中国,去电影(2018)
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00051_5
N. Sathe
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引用次数: 0
Contemporary television and the concept of transparency 当代电视与透明概念
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00045_1
Jenson Joseph
Stuart Hall’s seminal article ‘Encoding, decoding’, while discussing the hegemonic-dominant mode of televisual communication in which the receiver decodes the message ‘straight’, describes it as a ‘transparent’ scenario, referring to the smooth symmetry between the two ends of the encoding and the decoding. By the early 1990s, when private satellite television channels started transmission in India, their operations hinged around a notion of transparency which is entirely different from the sense of ‘straight communication’ which Hall was referring to when he used the term. Calling it ‘process transparency’, I try to show in this article that the private satellite television identified ‘simulating the effect of revealing the encoding process’ as key in producing a spectatorial address distinct from how the state broadcast institution had come to address the viewers. Through a performative revelation of the coding process, which in turn can produce an alluring effect of immediacy, the aesthetics of process transparency promises a higher fidelity in representation. The first part of this article discusses the case of Asianet, the Malayalam satellite channel which, when it started its telecast in 1993 as one of the first private satellite television channels in India, attempted to institute a new set of professional codes that were meant to produce the effect of revealing the internal processes of representation/mediation. The article later explores the larger implications of this route to transparency and immediacy, by identifying and discussing a set of aesthetic registers deployed in news programmes in contemporary television across the world.
斯图尔特·霍尔(Stuart Hall)的开创性文章《编码,解码》(Encoding, decoding)讨论了电视传播的霸权-主导模式,在这种模式下,接收者“直接”解码信息,并将其描述为“透明”的场景,指的是编码和解码两端之间的平滑对称。到20世纪90年代初,当私人卫星电视频道开始在印度传播时,它们的运作围绕着透明的概念,这与霍尔使用“直接沟通”一词时所指的“直接沟通”的意义完全不同。将其称为“过程透明度”,我试图在本文中表明,私人卫星电视认为“模拟揭示编码过程的效果”是制作观众演讲的关键,这与国家广播机构如何向观众发表演讲截然不同。通过对编码过程的表现性揭示,这反过来又可以产生一种诱人的即时性效果,过程透明的美学保证了表现的更高保真度。本文的第一部分讨论了Malayalam卫星频道Asianet的案例,该频道于1993年作为印度首批私人卫星电视频道之一开始播出,试图建立一套新的专业规范,旨在产生揭示表象/调解内部过程的效果。本文随后通过识别和讨论世界各地当代电视新闻节目中使用的一套美学寄存器,探讨了这条通往透明度和即时性之路的更大含义。
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引用次数: 0
Modernism by Other Means: The Films of Amit Dutta, Srikanth Srinivasan (2020) 其他方式的现代主义:阿米特·杜塔、斯里坎斯·斯里尼瓦桑的电影(2020)
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00049_5
Harmanpreet Kaur
Review of: Modernism by Other Means: The Films of Amit Dutta, Srikanth Srinivasan (2020)New Delhi: Lightcube, 214 pp.,ISBN 978-8-19472-900-6, h/bk 399
评论:《其他方式的现代主义:阿米特·杜塔的电影》,斯里坎特·斯里尼瓦桑(2020),新德里:Lightcube,214页,ISBN 978-8-19472-900-6,h/bk 399
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引用次数: 0
Activating Bollywood buzz: Promoting Indian film superstars in supporting roles 激活宝莱坞热潮:促进印度电影超级明星担任配角
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00046_1
P. Pugsley, Saira Ali
This article shows how India’s popular Hindi cinema markets celebrity actors to promote films where they only appear in supporting roles. Focusing on promotional images of Shah Rukh Khan and Aishwarya Rai Bachchan from two 2016 Bollywood releases, we consider how ‘studio actions’ build on existing celebrity profiles to entice audiences to films. The combined promotion of these stars’ on- and off-screen personas and their ability to transcend Hindi cinema affords them a base of fans that increases their celebrity status across India, its diasporas and globally. As a marketing strategy, the ‘studio actions’ approach has its antecedents in Hollywood and is clearly aimed at increasing box office revenues. The highly visible inclusion of Khan and Rai on promotional materials creates a ‘buzz’ that reminds audiences of the star’s past successes and hints at the promise of seeing them again for an extended screen time.
这篇文章展示了印度流行的印地语电影如何推销名人演员来宣传他们只出现在配角的电影。着眼于2016年宝莱坞两部电影中沙鲁克·汗和艾西瓦娅·雷·巴克尚的宣传形象,我们考虑了“工作室行动”如何建立在现有名人形象的基础上,吸引观众观看电影。这些明星在银幕内外的角色以及他们超越印度电影的能力的综合推广,为他们提供了一个粉丝基础,提高了他们在印度、海外和全球的名人地位。作为一种营销策略,“工作室行动”的方法在好莱坞有先例,其目的显然是为了增加票房收入。Khan和Rai出现在宣传材料中,引起了一种“轰动”,让观众想起了这位明星过去的成功,并暗示他们有望在更长的银幕时间里再次见到他们。
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引用次数: 0
Tracing the Kafkaesque in neoliberal India: No Smoking (2007) 追寻新自由主义印度的卡夫卡式:禁止吸烟(2007)
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00047_1
Soumik Pal
This article looks at the film No Smoking (2007), as an example of a ‘Kafkaesque’ piece of art which, though a commercial failure, attempts an ingenious critique of the absurdity of the neoliberal order (and impending fascism). The article examines how the film explores the promises (and their non-fulfilment) of urban space and technology, surveillance, censorship, the rise of right-wing populism, and the negotiations of identity in the irrational neoliberal order.
这篇文章将电影《禁止吸烟》(2007)视为一部“卡夫卡式”艺术作品的例子,尽管这部作品在商业上失败了,但它试图对新自由主义秩序(以及即将到来的法西斯主义)的荒谬性进行巧妙的批判。文章探讨了这部电影如何探索城市空间和技术、监视、审查、右翼民粹主义的兴起以及非理性新自由主义秩序中的身份谈判的承诺(及其未实现)。
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引用次数: 0
Bollywood’s New Woman: Liberalization, Liberation, and Contested Bodies, Megha Anwar and Anupama Arora (2021) 宝莱坞的新女性:自由化、解放和有争议的身体,梅加·安瓦尔和阿努帕玛·阿罗拉(2021)
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/safm_00050_5
Pritha Chakrabarti
Review of: Bollywood’s New Woman: Liberalization, Liberation, and Contested Bodies, Megha Anwar and Anupama Arora (2021)New Brunswick, Camden, Newark, NJ and London: Rutgers University Press, 213 pp.,ISBN 978-1-97881-444-8, p/bk $34.95
评论:宝莱坞的新女性:自由化,解放和有争议的身体,梅加·安瓦尔和阿努帕玛·阿罗拉(2021)新不伦瑞克,卡姆登,纽瓦克,新泽西和伦敦:罗格斯大学出版社,213页,ISBN 978-1-97881-444-8, p/bk $34.95
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引用次数: 1
Singing-in-between spaces: Bhooter Bhabisyat and the music transcending class conflict 在空间中歌唱:Bhooter Bhabisyat和超越阶级冲突的音乐
Q1 Arts and Humanities Pub Date : 2021-02-01 DOI: 10.1386/SAFM_00034_1
Dhrubaa Mukherjee
This article analyses Bhooter Bhabisyat, a Bengali political horror satire, as a counter-narrative to Bengali cinema’s monocultural bhodrolok branding. The article argues that Bhooter Bhabisyat is radical in its refusal to follow hegemonic homogenizing musical styles classified into genres such as folk, popular, traditional and modern, which tend to be ethnocentric and class based with serious value judgments about the superiority of certain musical forms over others. Instead, Bhooter Bhabisyat uses a variety of distinct Bengali musical traditions to problematize the historic role of capitalist media that work to homogenize and popularize the dominant culture of the ruling classes. The hybrid songs of the film disrupt a sense of homogeneous bhodrolok class position that Bengali cinema has historically sustained. Through the strategies of musical pastiche, Bhooter Bhabisyat offers a meta-historic narrative about Bengali cinema, which makes possible a critical investigation of the cultural discourses and historical narratives that are discursively embedded within the history of filmic production, circulation and consumption. If film histories are produced by repressing differences between social groups and constructing universal identification, then foregrounding film songs as decolonial storytelling methods that reemphasize local voices and subject matters can lead to an effort to read history from below.The vulgar representation of time as a preciseand homogeneous continuum has […] diluted theMarxist concept of history.(Giorgio Agamben)The history of all hitherto existing society is thehistory of class struggles.(Karl Marx)
本文分析了一部孟加拉政治恐怖讽刺电影《Bhooter Bhabisyat》,作为对孟加拉电影单一文化bhodrolok品牌的反叙事。文章认为,Bhooter Bhabisyat是激进的,他拒绝遵循霸权的同质化音乐风格,将其分为民谣、流行、传统和现代等类型,这些类型往往是种族中心主义的,基于阶级的,对某些音乐形式优于其他音乐形式的严肃价值判断。相反,Bhooter Bhabisyat使用各种独特的孟加拉音乐传统来质疑资本主义媒体的历史作用,这些媒体致力于同质化和普及统治阶级的主导文化。影片的混合歌曲打破了孟加拉电影历史上一直维持的同质的低级阶级地位。通过音乐模仿的策略,Bhooter Bhabisyat提供了一种关于孟加拉电影的元历史叙事,这使得对文化话语和历史叙事的批判性调查成为可能,这些话语嵌入在电影制作,流通和消费的历史中。如果电影史是通过压制社会群体之间的差异和构建普遍认同而产生的,那么将电影歌曲作为重新强调当地声音和主题的非殖民化叙事方法的前景,可能会导致从底层阅读历史的努力。庸俗地把时间描绘成一个精确的、同质的连续体,稀释了马克思主义的历史观。(阿甘本)迄今为止的一切社会的历史都是阶级斗争的历史。(马克思)
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引用次数: 0
Radiant Infrastructures: Media, Environment, and Cultures of Uncertainty, Rahul Mukherjee (2020) 《辐射基础设施:不确定性的媒体、环境和文化》,拉胡尔·慕克吉(2020)
Q1 Arts and Humanities Pub Date : 2021-02-01 DOI: 10.1386/SAFM_00040_5
Yandong Li
Review of: Radiant Infrastructures: Media, Environment, and Cultures of Uncertainty, Rahul Mukherjee (2020)Durham, NC: Duke University Press, 288 pp.,ISBN 978-1-4780-0806-4, p/bk, $26.95
回顾:辐射基础设施:媒体,环境和不确定性的文化,拉胡尔Mukherjee(2020)达勒姆,北卡罗来纳州:杜克大学出版社,288页,ISBN 978-1-4780-0806-4, p/bk, 26.95美元
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引用次数: 1
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Studies in South Asian Film and Media
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