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Transnational sports soundscapes: Soccer announcers and radio in Argentina and Chile, 1920s‐60s 跨国体育声景:阿根廷和智利的足球播音员和电台,20世纪20年代至60年代
Q1 Arts and Humanities Pub Date : 2021-04-01 DOI: 10.1386/rjao_00035_1
P. Acuña
The article contributes to the field of cultural studies and radio history by focusing on soccer (or fútbol), arguably the most significant mass spectacle in twentieth-century Latin America. By exploring the trajectories, iconic voices and styles of sportscasters, the article reconstructs the masculine soundscape of soccer in Argentina and Chile between the 1920s and 1960s. Play-by-play announcers, who ranged from second-rate actors and singers to professional journalists, crafted their own versions of masculinity and nationalism that were central to representing sports culture in an increasingly transnational context. The article pays special attention to the sporting press, audio records and sports films, since many commentators borrowed heavily from other forms of mass culture. Their oral representations of the game, loaded with moral evaluations and political statements, can be seen as cultural texts because they enabled new ways of imagining sports for much larger audiences than those sitting in the stadium.
这篇文章通过关注足球(或fútbol),为文化研究和广播史领域做出了贡献,足球可以说是20世纪拉丁美洲最重要的大规模奇观。通过探索体育播音员的轨迹、标志性声音和风格,本文重构了20世纪20年代至60年代阿根廷和智利足球的男性化音景。从二流演员、歌手到专业记者,每一场比赛的解说员都演绎着自己版本的男子气概和民族主义,这是在日益全球化的背景下代表体育文化的核心。本文特别关注体育报刊、录音和体育电影,因为许多评论员大量借鉴了其他形式的大众文化。他们对比赛的口头表述,充满了道德评价和政治声明,可以被视为文化文本,因为他们为更多的观众提供了想象体育的新方式,而不是坐在体育场内的观众。
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引用次数: 1
Playing with perspective: Narrative voice and trust in Australian independent podcasts 玩视角:澳大利亚独立播客的叙事声音和信任
Q1 Arts and Humanities Pub Date : 2021-04-01 DOI: 10.1386/rjao_00038_1
Britt Jorgensen
Narrative voice is a frequent site of experimentation in narrative journalism, and in podcasting this voice tends to be more prominent as the listener hears the narrator’s embodied voice. It can build a strong bond with the listener, which is important for independent producers as trust is not automatically afforded to them by association with a trusted media organization. This is particularly true for emerging producers, who also lack a professional reputation. This study examines the techniques used in five Australian independent podcasts to understand how they experiment with narrative voice as a podcast technique to build trust with the listener. It finds trust is built through narrative voice in four specific ways (1) first-person narration, (2) authenticity, (3) empathy and (4) emotional truth. This may allow for a greater variety of voices to be not only heard but trusted within podcasting, but also raises questions about misplaced trust.
叙事性声音是叙事性新闻中经常出现的实验场所,在播客中,当听众听到叙事者的具体声音时,这种声音往往更加突出。它可以与听众建立牢固的联系,这对独立制作人来说很重要,因为与受信任的媒体组织联系并不会自动赋予他们信任。对于缺乏专业声誉的新兴制作人来说尤其如此。本研究考察了五个澳大利亚独立播客中使用的技术,以了解他们如何尝试将叙事声音作为播客技术来建立与听众的信任。研究发现,信任是通过四种具体方式(1)第一人称叙事,(2)真实性,(3)移情,(4)情感真相来建立的。这可能会让更多不同的声音不仅在播客中被听到,而且被信任,但也引发了错误信任的问题。
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引用次数: 9
Noise, narration and nose-pegs: Adapting Shakespeare for radio 噪音、旁白和鼻塞:为广播改编莎士比亚
Q1 Arts and Humanities Pub Date : 2021-04-01 DOI: 10.1386/rjao_00033_1
Andrea Smith
The BBC’s first director general, John Reith, believed the plays of Shakespeare were perfect for radio, with ‘little in the way of setting and scenery’ and relying chiefly on plot and acting. However, a closer look at the texts reveals that many require a good deal of adaptation to work in sound only. That has not stopped BBC radio producers creating hundreds of productions over the past century. Instead, it has spurred many of them on to greater creativity. Initially reliant on narration, producers began to devise a wide range of techniques to make Shakespeare comprehensible without visuals. These include specially devised sound effects, soundscapes and music, as well as distorting the actors’ voices in various ways, including using nose-pegs and the assistance of the Radiophonic Workshop. This article uses audio and written evidence to uncover those techniques and examines how successful they have been deemed to be.
英国广播公司首任总裁约翰·里斯认为,莎士比亚的戏剧非常适合广播,“背景和布景很少”,主要依靠情节和表演。然而,仔细研究这些文本就会发现,许多文本需要大量的适应才能只在声音中工作。这并没有阻止BBC广播制作人在过去的一个世纪里创作出数百部作品。相反,它激发了他们中的许多人更大的创造力。最初依赖于叙述,制片人开始设计各种各样的技术,使莎士比亚在没有视觉的情况下也能理解。其中包括特别设计的音效、音景和音乐,以及以各种方式扭曲演员的声音,包括使用鼻钉和无线电工作室的协助。本文使用音频和书面证据来揭示这些技巧,并检查它们被认为是多么成功。
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引用次数: 2
Sounds like ‘home’: The synchrony and dissonance of podcasting as boundary object 听起来像“家”:播客作为边界对象的同步和不和谐
Q1 Arts and Humanities Pub Date : 2021-04-01 DOI: 10.1386/rjao_00037_1
Erin Cory, Hugo Boothby
Working at the intersection of migration studies and radio studies, we interrogate podcasting’s potential as a practice-based activist research method. This article documents podcasting’s role in an ethnographic project conducted together with Konstkupan (The Art Hive), a migrant-focused community arts space in Malmö, Sweden. We argue that the value of podcasting as a practice-based research method exists in its potential to function as a boundary object. Boundary objects are technologies and processes bridging social worlds and providing sites of communication and translation between groups. Challenging narratives that detect a decline in podcasting’s radical potential, we argue that as a boundary object, podcasting’s political significance continues in how it convenes small, diverse, but attentive ‘listening publics’. A boundary object does not demand consensus on the meanings or representations it produces, affording space for both the synchrony and dissonance of narratives produced by migrants.
在移民研究和广播研究的交叉点上,我们质疑播客作为一种基于实践的活动家研究方法的潜力。这篇文章记录了播客在与Konstkupan (The Art Hive)合作的民族志项目中的作用,Konstkupan是瑞典Malmö的一个以移民为重点的社区艺术空间。我们认为,播客作为一种基于实践的研究方法的价值在于其作为边界对象的潜力。边界对象是连接社会世界的技术和过程,并提供群体之间交流和翻译的场所。挑战叙事,发现播客的激进潜力的下降,我们认为,作为一个边界对象,播客的政治意义继续在于它如何召集小,多样,但细心的“倾听公众”。边界对象并不要求就其产生的意义或表现达成共识,为移民产生的叙事提供了同步和不协调的空间。
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引用次数: 4
Radio drama as a tool for activism in South Africa: The case of Plague in the Time of King Kapital and Queen Corona 作为南非行动主义工具的广播剧:卡皮塔国王和科罗娜王后时代的瘟疫案例
Q1 Arts and Humanities Pub Date : 2021-04-01 DOI: 10.1386/rjao_00034_1
Neroli Price, Laura Garbes
How can sound be utilized as a tool for political conscientization? COVID-19 has disrupted face-to-face organizing tactics for progressive movements globally, making it necessary to branch out to more mediated forms of grassroots political organizing. In this article, we explore how sound might be employed to invoke an imagined working-class community across ethnic, gender and generational divides against a backdrop of crisis and corruption on the structural level. Through a close listening of a South African radio drama, Plague in the Time of King Kapital and Queen Corona (KKQC), we find that the use of sound enables a worldmaking that is both attuned to structural inequities and imagines a utopian, solidaristic working-class community. KKQC offers a case of worldbuilding and political conscientization through radio drama that is relevant to understanding the possibilities of the genre in the contemporary South African context.
如何利用声音作为政治觉悟的工具?COVID-19破坏了全球进步运动的面对面组织策略,因此有必要扩展到更具中介性的基层政治组织形式。在这篇文章中,我们探讨了在结构层面的危机和腐败背景下,如何利用声音来唤起一个跨越种族、性别和代际鸿沟的想象中的工人阶级社区。通过仔细聆听南非广播剧《资本王和科罗娜王后时代的瘟疫》(KKQC),我们发现声音的使用使世界的构建既适应了结构性的不平等,又想象了一个乌托邦式的、团结的工人阶级社区。KKQC提供了一个通过广播剧构建世界和政治意识的案例,这与理解这种类型在当代南非背景下的可能性有关。
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引用次数: 2
Community Radio’s Amplification of Communication for Social Change, Juliet Fox (2019) 《社区广播:社会变革的传播放大》,朱丽叶·福克斯(2019)
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1386/rjao_00027_5
John Budarick
Review of: Community Radio’s Amplification of Communication for Social Change, Juliet Fox (2019)London: Palgrave Macmillan, 252 pp.,ISBN 978-3-03017-315-9, h/bk, £47.23
评论:社区广播的社会变革传播的放大,朱丽叶·福克斯(2019)伦敦:帕尔格雷夫·麦克米伦,252页,ISBN 978-3-03017-315-9, h/bk,£47.23
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引用次数: 0
WhatsApp audios and the remediation of radio: Disinformation in Brazilian 2018 presidential election WhatsApp音频和广播补救:巴西2018年总统大选中的虚假信息
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1386/rjao_00021_1
Marcelo Kischinhevsky, Itala Maduell Vieira, João Guilherme Bastos dos Santos, Viktor Chagas, M. Freitas, Alessandra Aldé
This article brings the results of an investigation into the role of WhatsApp audio messages in the 2018 Brazilian presidential elections, proposing that instant voice messaging borrows elements from radio language. We started from a broader research, conducted by the Brazilian National Institute of Science and Technology in Digital Democracy (INCT.DD, in its Portuguese acronym), which identified a network composed of 220 WhatsApp groups – all of them with open-entry links – supporting six different candidates. Those groups put together thousands of anonymized profiles linked through connections to similar groups, configuring an extensive network. More than 1 million messages, including 98,000 audios, were gathered and downloaded during 2018 Brazilian electoral period (from June to October). We focused on eighteen audios with major circulation (totalling 3622 appearances) among the ones shared at least 100 times, which were extracted and analysed. The use of radio content analysis techniques pointed out strong evidence that audio messaging remediate radiophonic elements such as intimacy and colloquial language to accelerate disinformation campaigns.
本文介绍了对WhatsApp音频消息在2018年巴西总统选举中所起作用的调查结果,提出即时语音消息借用了无线电语言的元素。我们从一项更广泛的研究开始,这项研究是由巴西国家数字民主科学技术研究所进行的。该研究确定了一个由220个WhatsApp群组成的网络——所有这些群都有开放式链接——支持6名不同的候选人。这些组织通过与类似组织的联系,将数以千计的匿名个人资料放在一起,形成了一个庞大的网络。在2018年巴西选举期间(6月至10月),共收集和下载了100多万条信息,其中包括9.8万段音频。我们在分享次数超过100次的音频中,选取18个发行量较大的音频(共出现3622次)进行提取和分析。无线电内容分析技术的使用指出了强有力的证据,即音频信息弥补了诸如亲密和口语化语言等无线电音素,从而加速了虚假宣传活动。
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引用次数: 4
Radio studies beyond broadcasting: Towards an intermedia and inter-technological radio history 超越广播的无线电研究:迈向中间媒介和跨技术无线电史
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1386/rjao_00022_1
Maria Rikitianskaia, G. Balbi
Examining radio development over a long time span from the late nineteenth to the early twenty-first century, in this article, we claim that radio history is broader than the history of broadcasting only. We suggest looking at radio history through the perspective of intermediality and inter-technology, drawing on five different examples: radiography, radiotelegraphy/radiotelephony, radar and satellites, radiomobile/mobile phones with regard to radio spectrum and packet radio networks, such as Wi-Fi. We demonstrate how and why these (and other) technologies should be considered parts of radio studies even though they do not represent classic examples of radio broadcasting. Overall, this intermedia and inter-technological perspective on radio history offers new ways of rethinking and reformulating the confines of radio studies, as well as contributes to a greater field of media studies.
在这篇文章中,我们考察了从19世纪末到21世纪初的很长一段时间内无线电的发展,我们认为无线电的历史不仅仅是广播的历史。我们建议从中间性和技术间的角度来看待无线电的历史,借鉴五个不同的例子:放射照相、无线电报/无线电话、雷达和卫星、无线电移动/移动电话与无线电频谱和分组无线电网络(如Wi-Fi)有关。我们展示了这些(和其他)技术如何以及为什么应该被视为无线电研究的一部分,即使它们并不代表无线电广播的经典例子。总的来说,这种对无线电历史的媒介和技术间的观点提供了重新思考和重新制定无线电研究范围的新方法,并有助于扩大媒体研究领域。
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引用次数: 1
Radio drama as art and industry: A case study on the textual and institutional entanglements of the radio play The Slow Motion Film 作为艺术和工业的广播剧:以《慢动作电影》的文本和制度纠葛为例
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1386/rjao_00026_1
Gertjan Willems
This article argues that in order to obtain a deeper comprehension of the radio play as a work of art, one should complement the dominant method of textual analysis with industry analysis. This argument is illustrated by means of a case study on the 1967 Belgian radio play The Slow Motion Film. This radio play is an adaptation (in fact, a re-adaptation as there had been radio adaptations in 1940 and 1950) of the innovative theatre play The Slow Motion Film (1922) by Herman Teirlinck. In order to explain the creative choices of the radio play, which are largely based on the pursuit of fidelity to the source work, the institutional aspect is of great importance. The goal of honouring Teirlinck and highlighting the cultural-historical importance of his work fitted within the broader cultural-educational mandate of the public broadcaster, which prevented a more inventive adaptation. This article argues that in order to gain a better understanding of the radio play as a text, the industrial context also needs to be studied. Furthermore, this article contributes to the largely unwritten history of the radio play in the Low Countries.
本文认为,为了更深入地理解作为艺术作品的广播剧,应该用行业分析来补充文本分析的主流方法。这一论点是通过对1967年比利时广播剧《慢动作电影》的案例研究来说明的。这部广播剧是根据赫尔曼·泰林克的创新戏剧《慢动作电影》(1922)改编的(事实上,是重新改编的,因为在1940年和1950年已经有过广播剧改编)。为了解释广播剧的创作选择,很大程度上是基于对原作品的忠实追求,制度方面是非常重要的。本文认为,为了更好地理解作为文本的广播剧,还需要对产业语境进行研究。此外,这篇文章对低地国家的广播剧的大部分未写的历史有所贡献。
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引用次数: 1
Radio and media history as a methodology for conviviality 广播和媒体史作为一种研究娱乐的方法论
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1386/rjao_00024_1
Heather Contant
This article illustrates how research into the history of radio and media can become a methodological ‘tool for conviviality’ by discussing my research into the very low-powered Tokyo station, Radio Home Run. In 1986, Ivan Illich visited Radio Home Run to participate in a programme that not only exhibited characteristics of his concept of conviviality, but that was also partially inspired by this concept as well as his critiques of industrial society and institutional life. During this programme, Illich sat on the floor of a small Tokyo apartment – the station’s make-shift studio – to share food, drink and a microphone with members of the station as he discussed his ideas with those in attendance. About five years prior to his visit, early members of Radio Home Run and its predecessor Radio Polybucket had been inspired by the writings of Illich and other progressive thinkers to develop their own theory and practice of radio-making, which they described as narrowcasting. They implemented this theoretically inspired practice throughout the station’s tenure (roughly 1983–96) both discussing and demonstrating conviviality with Illich during his 1986 visit. In 2016, 30 years after Illich’s visit, I met with former Radio Home Run members to collect oral histories, facilitate group interviews and conduct archival research about the station and its practices. I implemented a methodology that combines traditional practices of media and radio history with practices of art history focused on the perspectives and accounts of creators, such as those advocated by Lucy Lippard and Kristine Stiles. As I travelled throughout Japan to sit, share food and drink and discuss the past with groups and individuals, I experienced what it was like to participate in Radio Home Run’s convivial practices of narrowcasting. I also participated in the collective reconstruction of Radio Home Run’s collective history by documenting conversations as members pieced their memories together and revisited material from their personal archives, which shed new light on the station and its convivial practices. This article discusses and reflects upon the convivial nature of my research experiences in order to propose a methodology of radio and media arts history research that can serve as a methodological tool for conviviality in the present and the future.
本文通过讨论我对功率非常低的东京电台radio Home Run的研究,说明了对广播和媒体历史的研究如何成为一种方法论上的“娱乐工具”。1986年,伊万·伊里奇访问了Radio Home Run,参加了一个节目,这个节目不仅展示了他的娱乐概念的特点,而且部分受到了这个概念以及他对工业社会和制度生活的批评的启发。在这个节目中,伊里奇坐在东京一间小公寓的地板上——该电视台的临时工作室——与电视台的成员分享食物、饮料和麦克风,并与在场的人讨论他的想法。大约在他来访的五年前,本垒打电台的早期成员和它的前身Polybucket电台受到伊里奇和其他进步思想家的著作的启发,发展了他们自己的无线电制造理论和实践,他们称之为窄播。他们在空间站的整个任期内(大约1983 - 1996年)实施了这种理论上受启发的做法,在1986年伊里奇访问期间,他们讨论并展示了与他的欢乐。2016年,也就是伊里奇访问的30年后,我与“全垒打之声”的前成员会面,收集口述历史,促进小组访谈,并对该电台及其实践进行档案研究。我采用了一种方法,将传统的媒体和广播史实践与专注于创作者视角和叙述的艺术史实践相结合,例如Lucy Lippard和Kristine Stiles所倡导的方法。当我在日本各地与团体和个人坐在一起,分享食物和饮料,讨论过去时,我体验了参加Radio Home Run的欢乐窄播练习的感觉。我还参与了“本垒打之声”的集体历史重建,记录了成员们拼凑记忆的谈话,并重新审视了他们个人档案中的材料,这为这个电台及其欢乐的做法提供了新的视角。本文讨论和反思我的研究经验的愉悦性,以提出一种可以作为当下和未来愉悦性方法论工具的广播和媒体艺术史研究方法。
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引用次数: 1
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Radio Journal
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