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Almost Over最新文献

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Death, Dying, and Meaning 死亡、垂死和意义
Pub Date : 2020-06-18 DOI: 10.1093/oso/9780190097158.003.0003
F. Kamm
Chapter 3 discusses Atul Gawande’s views about the choice between trying to live on by way of medical treatment and trying to retain meaning during one’s dying process through hospice care. It first compares medical and philosophical conceptions of death and dying. It then considers how Gawande’s views relate to Bernard Williams’ distinction between categorical and conditional desires and how they compare with views discussed in Chapter 2 about when it can make sense not to resist the end of one’s life. There is discussion of Gawande’s conception of the dying role, fear, the importance of how things end, and meaning in life. Suggestions are offered about possible meaningful use of suffering and death.
第三章讨论了阿图尔·加万德关于在试图通过医疗方式活下去和试图通过临终关怀在死亡过程中保留意义之间选择的观点。首先比较了医学和哲学对死亡和临终的概念。然后,它考虑了Gawande的观点如何与Bernard Williams对绝对欲望和条件欲望的区分联系起来,以及它们如何与第二章中讨论的关于什么时候不抗拒生命的结束是有意义的观点进行比较。书中讨论了葛文德关于死亡角色、恐惧、事物如何结束的重要性以及生命意义的概念。提出了关于可能有意义地利用痛苦和死亡的建议。
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引用次数: 0
Direction and Distribution in Life 人生的方向与分配
Pub Date : 2020-06-18 DOI: 10.1093/oso/9780190097158.003.0005
F. Kamm
Chapter 5 distinguishes qualitative aging from becoming older in years by considering the fictional case of Benjamin Button. It then considers the significance and necessity at a given time of death in lives with different aging trajectories. There follows a discussion of better and worse distributions of goods and bads within lives, both on the assumption that we have and do not have control over the total of goods and bads and the length of life. Finally the chapter considers how the difference between conditional and categorical goods may affect appropriateness of tradeoffs between quantity and quality of life.
第五章通过考虑虚构的本杰明·巴顿的案例来区分定性衰老和年岁变老。然后,它考虑了在不同年龄轨迹的生命中,在给定时间死亡的重要性和必要性。接下来的讨论是关于生命中善与恶的更好与更坏的分配,都是基于我们对善与恶的总量以及生命长度有控制权或没有控制权的假设。最后,本章考虑了条件商品和分类商品之间的差异如何影响生活数量和质量之间权衡的适当性。
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引用次数: 0
The Purpose of My Death 我死亡的目的
Pub Date : 2020-06-18 DOI: 10.1093/oso/9780190097158.003.0002
F. Kamm
Chapter 2 discusses Shelly Kagan’s views about (i) when ending or not ending one’s life does or does not make sense, and (ii) how to reach a decision about this issue. It considers whether his views about the worth of living on are consistent with his views about when it makes no sense to end one’s life. The chapter also examines whether the way in which Kagan adds up the negative and positive aspects of life to decide whether to live on gives sufficient weight to context-dependent values and to the reasonableness of not going through great suffering for the sake of an even greater good to oneself.
第二章讨论了雪莱·卡根关于(i)什么时候结束或不结束一个人的生命是有意义的,以及(ii)如何在这个问题上做出决定的观点。它考虑的是他关于活下去的价值的观点是否与他关于什么时候结束生命是没有意义的观点一致。这一章还考察了卡根将生活的消极和积极方面加在一起来决定是否继续生活下去的方式,是否充分重视了与环境相关的价值观,以及为了更大的利益而不经历巨大痛苦的合理性。
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引用次数: 0
Death and the State 死亡与国家
Pub Date : 2020-06-18 DOI: 10.1093/oso/9780190097158.003.0008
F. Kamm
Chapter 8 considers how one should reason about assisted suicide as a matter of public (and legal) policy in the absence of a constitutional right to it by critically examining anti-legalization views such as those of Ezekiel Emanuel. The chapter considers the role of (i) moral rights and wrongings and how they come about as well as (ii) harms and benefits and how to aggregate them. How arguments for the distinctive role of the state in enabling or interfering with behavior bears on these issues is considered by reviewing some arguments about capital punishment. Finally, in the light of empirical data about effects of legalizing physician-assisted suicide and given what else Emanuel believes, the chapter considers whether he should no longer oppose legalization.
第8章通过批判性地审视反合法化的观点,如Ezekiel Emanuel的观点,考虑在缺乏宪法权利的情况下,人们应该如何将协助自杀作为一个公共(和法律)政策问题进行推理。这一章考虑了(i)道德权利和错误的作用及其如何产生,以及(ii)危害和利益以及如何汇总它们。通过回顾一些关于死刑的论点,可以考虑国家在支持或干预行为方面的独特作用对这些问题的影响。最后,根据关于医生协助自杀合法化的影响的经验数据,并考虑到伊曼纽尔的其他观点,本章考虑他是否应该不再反对合法化。
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引用次数: 0
Death Wish 死亡的愿望
Pub Date : 2020-06-18 DOI: 10.1093/oso/9780190097158.003.0006
F. Kamm
Chapter 6 examines Ezekiel Emanuel’s reasons for thinking that after a “complete life” (by around age seventy-five) it can be reasonable (at least for some) to omit easy preventive measures (e.g., flu shots) that would extend life even when such life would not be worse than death. To better understand such a position the chapter makes use of the views of Susan Wolf and Bernard Williams on meaning in life and reasons to go on living, and also considers different ways of judging the worth of activities. It further compares Emanuel’s views with those of Atul Gawande, B. J. Miller, and Douglas MacLean. Finally, it considers whether Emanuel’s arguments succeed and also whether they support the moral permissibility of suicide and assisted suicide.
第六章考察了Ezekiel Emanuel的理由,他认为在“完整的生命”(大约75岁)之后,可以合理地(至少对一些人来说)省略一些简单的预防措施(例如,流感疫苗),这些措施可以延长生命,即使这样的生命并不比死亡更糟糕。为了更好地理解这种立场,本章使用了苏珊·沃尔夫和伯纳德·威廉姆斯关于生命的意义和继续生活的理由的观点,并考虑了判断活动价值的不同方法。它进一步将伊曼纽尔的观点与阿图尔·加万德、b·j·米勒和道格拉斯·麦克林的观点进行了比较。最后,它考虑伊曼纽尔的论点是否成功,以及它们是否支持自杀和协助自杀的道德容忍度。
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引用次数: 0
Five Easy Arguments for Assisted Suicide and the Objections of Velleman and Gorsuch 协助自杀的五个简单论点和Velleman和Gorsuch的反对
Pub Date : 2020-06-18 DOI: 10.1093/oso/9780190097158.003.0007
F. Kamm
This chapter presents five arguments in favor of the moral permissibility of, and even a duty to engage in, physician-assisted suicide both to end suffering and for other reasons in those who are and are not terminally ill. It considers objections to these sorts of arguments presented by David Velleman from a Kantian perspective and by Neil Gorsuch (now associate justice of the U.S. Supreme Court) who argues against intentionally causing death. The chapter considers how to identify intention, the significance of it for moral and legal permissibility, and the role of the Doctrine of Double Effect in arguments about assisted suicide. It also deals with the difference between assisted suicide for the good of some enabling versus causing harm to others.
这一章提出了五个论点,支持道德上的允许,甚至是参与的责任,医生协助自杀既可以结束痛苦,也可以为那些身患绝症或非身患绝症的人提供其他原因。它考虑了对大卫·维勒曼(David Velleman)和尼尔·戈萨奇(Neil Gorsuch,现为美国最高法院大法官)提出的反对故意致人死亡的观点的异议。本章探讨了如何识别意图,其对道德和法律允许的意义,以及双重效应学说在关于协助自杀的争论中的作用。它还讨论了协助自杀对某些人有益和对其他人造成伤害之间的区别。
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引用次数: 1
Advanced and End-of-Life Care 高级和临终关怀
Pub Date : 2020-06-18 DOI: 10.1093/oso/9780190097158.003.0004
F. Kamm
Chapter 4 considers proposals for advanced and end-of-life care and for helping the general public make decisions about such care. Possible conflicts are identified between the aim of respecting people’s preferences and meeting objective standards of best practices, satisfying family preferences, and meeting requirements of informed consent. The chapter considers in detail questions suggested for conversations about advanced and end of life care. It locates imprecision, nudging, and framing effects in those questions that may interfere with their correctly eliciting people’s preferences. It also suggests that there may be attempts to promote specific values and goals favored by end-of-life care professionals, such as peacefulness and avoiding invasive treatments. The possible connection between the aim of a good life to the end and the use of assisted suicide is also examined.
第4章考虑了对高级和临终关怀的建议,并帮助公众对这种关怀做出决定。在尊重人们的偏好和满足最佳实践的客观标准、满足家庭偏好和满足知情同意的要求之间,确定了可能存在的冲突。本章详细考虑了有关高级和临终关怀的对话建议的问题。它定位了那些可能干扰正确引出人们偏好的问题中的不精确、助推和框架效应。它还表明,可能会尝试促进临终关怀专业人员所青睐的特定价值观和目标,例如和平和避免侵入性治疗。一个美好的生活的目标,以结束和使用辅助自杀之间可能的联系也进行了检查。
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引用次数: 0
The Badness of Death and What to Do About It (if Anything) 死亡的坏处和应对之道(如果有的话)
Pub Date : 2019-03-21 DOI: 10.1093/OSO/9780190921415.003.0011
F. Kamm
Chapter 1 discusses the pros and cons of four views about the badness of death on the assumption that it involves one’s ceasing to exist: Deprivationism, Willlhavehadism, Alloverism, and Insultism. It considers how these views bear on such questions as whether death is always bad for the person who dies, whose life to save when not all can be saved, how the distribution of goods and bads in a life matters, and whether it is reasonable to have an asymmetrical attitude toward death and prenatal nonexistence. The chapter also considers what the four views imply about the badness of the extinction of humanity (and all other persons).
第一章讨论了关于死亡的坏处的四种观点的利弊,假设它涉及到一个人的停止存在:剥夺主义,willhahadism, Alloverism和Insultism。它考虑了这些观点如何影响诸如死亡对死者是否总是坏事,在不是所有人都能得救的情况下拯救谁的生命,生命中善与恶的分配如何重要,以及对死亡和产前不存在持不对称态度是否合理。本章还考虑了这四种观点对人类(和所有其他人)灭绝的坏处的暗示。
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引用次数: 1
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Almost Over
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