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The Stoic Theory of Sign and the Semantic Modulation of Models 斯多葛符号理论与模型的语义调制
Q2 Arts and Humanities Pub Date : 2022-06-14 DOI: 10.1515/sats-2021-0027
Miguel López‐Astorga
Abstract The theory of mental models is a current cognitive approach trying to describe the way people make inferences. According to this theory, people reason from possibilities or models linked to sentences. Sometimes, such possibilities or models are transformed by the action of a semantic modulation. The point this paper is intended to make is that Stoic logic also has the machinery to explain semantic processes such as that of modulation. This is shown by means of the criterion Chrysippus of Soli provided for conditional sentences and the theory of sign related to that criterion.
心理模型理论是一种试图描述人们进行推理的认知方法。根据这一理论,人们从与句子相关的可能性或模型中进行推理。有时,这种可能性或模型通过语义调制的作用进行转换。这篇论文想要说明的一点是,斯多葛逻辑也有解释语义过程的机制,比如调制过程。这是通过索利的克里西普斯为条件句提供的标准和与该标准相关的符号理论来证明的。
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引用次数: 0
Pihlström, Sami: Pragmatic Realism, Religious Truth, and Antitheodicy: On Viewing the World by Acknowledging the Other Pihlström,萨米:实用的现实主义,宗教真理和反神论:通过承认他者来看待世界
Q2 Arts and Humanities Pub Date : 2022-05-18 DOI: 10.1515/sats-2022-0011
J. Shook
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引用次数: 0
Frontmatter
Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1515/sats-2021-frontmatter2
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引用次数: 0
Increasing Philosophical Dialogue through Special Issues, Peer-Reviewed Articles and Book Reviews: The Future of SATS – Northern European Journal of Philosophy 通过特刊、同行评议文章和书评增加哲学对话:SATS的未来-北欧哲学杂志
Q2 Arts and Humanities Pub Date : 2021-09-29 DOI: 10.1515/sats-2021-2016
Arman Teymouri Niknam, Esther Oluffa Pedersen
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引用次数: 0
Philosophy of Scientific Malpractice 科学失当哲学
Q2 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.1515/sats-2021-2017
H. Andersen
Abstract This paper presents current work in philosophy of science in practice that focusses on practices that are detrimental to the production of scientific knowledge. The paper argues that philosophy of scientific malpractice both provides an epistemological complement to research ethics in understanding scientific misconduct and questionable research practices, and provides a new approach to how training in responsible conduct of research can be implemented.
本文介绍了当前科学哲学在实践中的工作,重点关注不利于科学知识生产的实践。本文认为,科学不端行为哲学在理解科学不端行为和有问题的研究实践方面为研究伦理学提供了认识论上的补充,并为如何实施负责任的研究行为培训提供了一种新的方法。
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引用次数: 0
Rationalizing: Kant on Moral Self-Deception 理性化:康德论道德自欺
Q2 Arts and Humanities Pub Date : 2021-08-25 DOI: 10.1515/sats-2020-0011
J. Noller
Abstract Kant’s moral philosophy is challenged by the so-called “Socratic Paradox”: If free will and pure practical reason are to be identified, as Kant argues, then there seems to be no room for immoral actions that are to be imputed to our individual freedom. The paper argues that Kant’s conception of rationalizing (“Vernünfteln”) helps us to avoid the Socratic Paradox, and to understand how immoral actions can be imputed to our individual freedom and responsibility. In rationalizing, we misuse our capacity of reason in order to construct the illusion according to which we are not bound to the absolute demand of the moral law, but rather subject to exceptions and excuses. Finally, the paper interprets the three rules of “common sense” (sensus communis) in Kant’s Critique of the Power of Judgment in terms of an antidote to rationalizing.
康德的道德哲学受到所谓的“苏格拉底悖论”的挑战:如果自由意志和纯粹的实践理性是一致的,正如康德所主张的那样,那么似乎就没有余地将不道德的行为归咎于我们的个人自由。本文认为,康德的理性化概念(“vern nfteln”)有助于我们避免苏格拉底悖论,并理解不道德的行为如何归咎于我们的个人自由和责任。在理性化的过程中,我们误用了我们的理性能力来构建一种幻觉,根据这种幻觉,我们不受道德法则的绝对要求的约束,而是受例外和借口的约束。最后,本文对康德《判断力批判》中“常识”(sensus communis)的三条规则,从理性化的解毒剂的角度进行了解读。
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引用次数: 1
A Story of Surveillance? Past, Present, Prediction 一个关于监控的故事?过去,现在,预测
Q2 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.1515/sats-2020-0021
Sille Obelitz Søe
Abstract In this essay, I will explore the interrelations and differences between the human and digital technology through the lens of surveillance and prediction modeling: the building of profiles. I will provide some philosophical considerations on surveillance and surveillance practices especially in light of datafication and digitalization – including some epistemological considerations with regard to the underlying assumptions in algorithmic construction of profiles and human identities. The starting point is accidental encounters with the same person in the streets of Copenhagen.
在这篇文章中,我将通过监控和预测建模的镜头来探索人类和数字技术之间的相互关系和差异:建立档案。我将提供一些关于监控和监控实践的哲学思考,特别是在数据化和数字化的背景下——包括一些关于个人档案和人类身份的算法构建中的潜在假设的认识论考虑。故事的起点是在哥本哈根街头与同一个人的偶然相遇。
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引用次数: 0
The Need for Speed – Technological Acceleration and Inevitabilism in Recent Danish Digitalization Policy Papers 对速度的需求——最近丹麦数字化政策文件中的技术加速和必然性
Q2 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.1515/sats-2021-0003
Mads Vestergaard
Abstract The article explores whether sociotechnical imaginaries of digitalization as inevitable accelerating development can be traced in Denmark’s official policy papers concerning digitalization 2015–2020. It identifies imperatives of speed, acceleration and agility equal to what has been described as a corporate data imaginary as well as tropes of an imaginary of the fourth industrial revolution and inevitable exponential technological development and disruption. The empirical analysis discovers a shift in the studied period mid-2018, before which inevitabilism is prominent and after which the focus on non-economic values increases and the aim of influencing the development, instead of adapting to it, emerges. The article then addresses how imperatives of acceleration and narratives of inevitabilism may be considered problematic from a democratic point of view employing Hartmut Rosa’s critical diagnosis of the acceleration society and the notion of discursive closure. Finally, it discusses the empirical findings in light of technological determinism and constructivism inherent in the notion of sociotechnical imaginaries and introduces a sociotechnical selectionist theory allowing both for human agency in technological development while also providing a mechanism for explaining the emergence of law-like technological trends, as Moore’s Law, at macro level.
本文探讨了数字化作为不可避免的加速发展的社会技术想象是否可以在丹麦2015-2020年关于数字化的官方政策文件中追溯到。它确定了速度、加速和敏捷性的必要性,这与被描述为企业数据想象的东西一样,也是第四次工业革命和不可避免的指数级技术发展和破坏的想象的比喻。实证分析发现,研究期2018年年中出现了一个转变,在此之前,必然性突出,而在此之后,对非经济价值的关注增加,出现了影响发展的目标,而不是适应发展的目标。然后,文章利用哈特穆特·罗莎对加速社会的批判性诊断和话语封闭的概念,从民主的角度论述了加速的必要性和必然性的叙述是如何被认为是有问题的。最后,本文讨论了社会技术想象概念中固有的技术决定论和建构主义的实证结果,并介绍了一种社会技术选择主义理论,既允许人类在技术发展中的能动性,又提供了一种机制来解释宏观层面上类似法律的技术趋势的出现,如摩尔定律。
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引用次数: 1
Philosophy and Digitization: Dangers and Possibilities in the New Digital Worlds 哲学与数字化:新数字世界的危险与可能性
Q2 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.1515/sats-2021-0006
Esther Oluffa Pedersen, Maria Brincker
Abstract Our world is undergoing an enormous digital transformation. Nearly no area of our social, informational, political, economic, cultural, and biological spheres are left unchanged. What can philosophy contribute as we try to understand and think through these changes? How does digitization challenge past ideas of who we are and where we are headed? Where does it leave our ethical aspirations and cherished ideals of democracy, equality, privacy, trust, freedom, and social embeddedness? Who gets to decide, control, and harness the powers of digitization and for which purposes? Epistemologically, do most of us understand these new mediations – and thus fabrics – of our new world? Lastly – how is the new technological landscape shaping not only our living conditions but also our collective imaginary and our self-identities?
我们的世界正在经历一场巨大的数字化转型。我们的社会、信息、政治、经济、文化和生物领域几乎没有一个领域是不变的。当我们试图理解和思考这些变化时,哲学能做出什么贡献?数字化如何挑战过去关于我们是谁以及我们将走向何方的观念?它把我们的道德愿望和民主、平等、隐私、信任、自由和社会嵌入的珍贵理想放在哪里?谁来决定、控制和利用数字化的力量?为了什么目的?从认识论上讲,我们大多数人都理解这些新媒介——以及我们新世界的结构吗?最后,新的技术景观如何不仅塑造我们的生活条件,而且塑造我们的集体想象和我们的自我认同?
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引用次数: 3
Disoriented and Alone in the “Experience Machine” – On Netflix, Shared World Deceptions and the Consequences of Deepening Algorithmic Personalization 在“体验机器”中迷失方向和孤独——在Netflix上,共享世界的欺骗和深化算法个性化的后果
Q2 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.1515/sats-2021-0005
Maria Brincker
Abstract Most online platforms are becoming increasingly algorithmically personalized. The question is if these practices are simply satisfying users preferences or if something is lost in this process. This article focuses on how to reconcile the personalization with the importance of being able to share cultural objects – including fiction – with others. In analyzing two concrete personalization examples from the streaming giant Netflix, several tendencies are observed. One is to isolate users and sometimes entirely eliminate shared world aspects. Another tendency is to blur the boundary between shared cultural objects and personalized content, which can be misleading and disorienting. A further tendency is for personalization algorithms to be optimized to deceptively prey on desires for content that mirrors one’s own lived experience. Some specific – often minority targeting – “clickbait” practices received public blowback. These practices show disregard both for honest labeling and for our desires to have access and representation in a shared world. The article concludes that personalization tendencies are moving towards increasingly isolating and disorienting interfaces, but that platforms could be redesigned to support better social world orientation.
大多数在线平台的算法个性化程度越来越高。问题是,这些做法是否只是为了满足用户的偏好,还是在这个过程中丢失了一些东西。这篇文章的重点是如何调和个性化与能够与他人分享文化对象(包括小说)的重要性。通过分析流媒体巨头Netflix的两个具体的个性化案例,我们可以观察到几个趋势。一种是隔离用户,有时完全消除共享的世界方面。另一个趋势是模糊共享文化对象和个性化内容之间的界限,这可能会误导和迷失方向。进一步的趋势是,个性化算法被优化,以欺骗性地捕捉对反映个人生活经历的内容的渴望。一些具体的——通常是针对少数族裔的——“标题党”做法遭到了公众的反弹。这些做法既无视诚实的标签,也无视我们在共享世界中获得机会和代表的愿望。这篇文章的结论是,个性化趋势正朝着越来越孤立和迷失方向的界面发展,但平台可以重新设计以支持更好的社交世界导向。
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引用次数: 4
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