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Affordances of the Networked Image 网络化影像的启示
Q3 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7146/nja.v30i61-62.127857
Centre for the Study of the Networked Image, G. Cox, A. Dekker, A. Dewdney, Katrina Sluis
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引用次数: 3
Talisman-Images Talisman-Images
Q3 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7146/nja.v30i61-62.127891
Laura U. Marks
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引用次数: 0
Images Do Not Take Sides 图片不偏袒任何一方
Q3 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7146/nja.v30i61-62.127896
Cecilia Sjöholm
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引用次数: 0
Image-Sections: The Evidentiary Capacity of Images to Sample the Lifeworld and Have an Operative Life 图像部分:图像的证据能力,抽样生活世界和有一个有效的生活
Q3 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7146/nja.v30i61-62.127900
Christina Varvia (Images by Amel Alzakout)
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引用次数: 0
REVOLUTION OR DIVERSITY? AESTHETIC AND POLITICAL MANIFESTATIONS OF CLASS IN THREE SWEDISH RADICAL PICTUREBOOKS FROM THE 2000S AND 2010S 革命还是多样化?2000年代和2010年代三本瑞典激进绘本中阶级的美学和政治表现
Q3 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.7146/nja.v29i60.122843
Kristina Hermansson
This article explores manifestations of class from a combined aesthetical and political point of view, focusing on a selection of Swedish children’s picture books from 2009 to 2018, in which class differences are made prominent. In this sense, they can be regarded as radical. This study examines how political aspects are intertwined with literary, visual, and multimodal means. The main purpose is to examine how the political and aesthetical merge in the manifestations of class. The publishing of radical picture books during the 2000s and 2010s coincided with a rise of norm-criti-cal discourse, including a strong emphasis on diversity rather than on social transformation. The books, I argue, do not depict radical change on a collective level, but uses various aesthetic means in their manifestations of class and inequality. Theoretically, the anal-ysis mainly draws on Pierre Bourdieu’s theory of capital (1984), and Beverley Skeggs’s (1997) reasoning on class by adding the con-cept of respectability, as well as picturebook theory, and scholarly writing on radical picturebooks.
本文从美学与政治相结合的角度探讨了阶级的表现形式,重点选择了2009年至2018年瑞典儿童绘本,其中阶级差异突出。从这个意义上说,他们可以被认为是激进的。本研究探讨了政治方面如何与文学、视觉和多模式手段交织在一起。主要目的是考察政治与审美在阶级表现中的融合。在2000年代和2010年代,激进绘本的出版恰逢规范批判话语的兴起,其中包括强烈强调多样性而不是社会转型。我认为,这些书并没有在集体层面上描绘激进的变化,而是在阶级和不平等的表现中使用了各种审美手段。理论上,分析主要借鉴皮埃尔·布迪厄(Pierre Bourdieu)的资本理论(1984)和贝弗利·斯凯格斯(Beverley Skeggs)(1997)的阶级推理,增加了体面的概念,以及绘本理论和激进绘本的学术著作。
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引用次数: 0
MARX ET CO REVISITED. REPRESENTATIONS OF THE ECONOMY IN RALF ANDTBACKA’S WUNDERKAMMER (2008) 马克思等人重新审视。经济在ralf和backa的奇迹中的表现(2008)
Q3 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.7146/nja.v29i60.122842
K. Malmio
The present article studies the representation of economy in Wunderkammer (2008), a collection of poetry by Finland-Swedish author Ralf Andtbacka. Going back to the historical form of cabinets of curiosities, Wunderkammer depicts acts of buying, selling, and collecting. By showing the connectivity of objects and their impact on human subjects, Andtbacka actualizes and deconstructs topics originally initiated by Karl Marx, such as value, fetish, commodifica-tion, and alienation. The portrayal of capitalism, both past and pres-ent, in the book is highly ambivalent. On the one hand, collecting functions as a critical, anticapitalistic act. On the other hand, eco-nomic discourse has invaded the text and turned the author into a writing machine powered by the energy of neoliberal labor. Besides an excess of objects, the poems display an overflow of information, a characteristic feature of a postcapitalist economy. As an exam-ple of cognitive mapping, Wunderkammer allegorically portrays humans, objects, and information in the middle of a paradoxical economic transformation.
本文研究芬兰-瑞典作家拉尔夫·安德巴克的诗集《Wunderkammer》(2008)中的经济表现。追溯到古玩橱柜的历史形式,Wunderkammer描绘了购买、出售和收藏的行为。Andtbacka通过展示物体的连通性及其对人类主体的影响,实现和解构了马克思最初提出的主题,如价值、恋物癖、商品化和异化。书中对资本主义的描述,无论是过去还是现在,都是高度矛盾的。一方面,收集是一种重要的反资本主义行为。另一方面,经济话语侵入了文本,并将作者变成了一台由新自由主义劳动能量驱动的写作机器。除了过多的实物之外,诗歌还表现出信息的泛滥,这是后资本主义经济的一个特征。作为认知映射的一个例子,Wunderkammer寓言式地描绘了处于矛盾的经济转型中的人类、物体和信息。
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引用次数: 0
ANYBODY LIVING A PRIVATE LIFE IS A BELIEVER IN MONEY. GERTRUDE STEIN, THE GREAT DEPRESSION, AND THE ABSTRACTION OF MONEY 任何过着私人生活的人都相信金钱。格特鲁德·斯坦,大萧条,以及金钱的抽象化
Q3 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.7146/nja.v29i60.122838
S. Daugaard
The article considers Gertrude Stein’s reflections about the increasing abstraction of economics in response to the Great Depression and Roosevelt’s New Deal in a number of explicitly political pieces from the mid-1930s, including “A Political Series” (1935), and her five brief newspaper commentaries on “money”: ”Money”, “More About Money”, “Still More About Money”, “All About Money”, and “My Last About Money” (1936). The article then relates them to Walter Benjamin’s and Giorgio Agamben’s ideas about the religious implications of the money system that resonate with Stein’s salute to the “believer in money” as security against contemporary authoritarian tendencies. Stein’s opinion pieces argue against taxation, unionism, and public spending, yet also demonstrate the slippery passage between her explicit conservatism, her economic liberalism and her still present radicalism and critique of patriarchal authority as they recycle crucial elements from contemporaneous works such The Geographical History of America (1935) and Everybody’s Autobiography (1937).
这篇文章考虑了格特鲁德·斯坦在20世纪30年代中期的一些明确的政治作品中对经济日益抽象的反思,包括“政治系列”(1935),以及她对“钱”的五篇简短的报纸评论:“钱”,“更多关于钱”,“更多关于钱”,“关于钱的一切”和“关于钱的最后一篇”(1936)。然后,文章将它们与沃尔特·本雅明(Walter Benjamin)和乔治·阿甘本(Giorgio Agamben)关于货币体系的宗教含义的观点联系起来,这些观点与斯坦因(Stein)对“货币信徒”的致敬产生了共鸣,后者认为货币是对抗当代威权主义倾向的安全保障。斯坦的评论文章反对税收、工会主义和公共开支,但也表明了她明确的保守主义、她的经济自由主义和她仍然存在的激进主义之间的微妙过渡,以及对父权权威的批评,因为他们从同时代的作品中回收了关键元素,如《美国地理历史》(1935)和《每个人的自传》(1937)。
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引用次数: 0
THE FINANCIAL REGIME 金融体制
Q3 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.7146/nja.v29i60.122847
Joseph Vogl
Starting from the premise that the financial regime has become a power in and of itself—a fourth, ‘monetative’ power as it were—this essay gives an account of the ascendancy of finance and the shift from geopolitical to geo-economical order, within which there is no democratic legitimacy and no legal accountability and within which a new class conflict also emerges. It goes on to advance five theses on this new financial sovereignty, concluding that sovereign is he, who can transform his risks into other’s dangers and position him-self as the creditor of last resort.
本文从金融制度本身已经成为一种权力的前提——第四种“货币性”权力——出发,阐述了金融的优势以及从地缘政治秩序向地缘经济秩序的转变,在这种秩序中没有民主合法性,也没有法律问责,而且还出现了新的阶级冲突。接着提出了关于这种新的金融主权的五个论点,认为主权就是他,他可以将自己的风险转化为他人的危险,并将自己定位为最后的债权人。
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引用次数: 0
MONEY AS FRAME 货币作为框架
Q3 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.7146/nja.v29i60.122846
Nicholas Huber
This essay responds to “Money as Art: The Form, the Material, and Capital” by the Marxist economist Costas Lapavitsas with reference to the triple manifestation of crisis in the United States during the spring months of 2020 By triangulating the role of money in the COVID-19 pandemic, the ensuing mass unemployment, and the historical nationwide revolt in response to the police murder of George Floyd predicated on a counterfeit twenty-dollar bill, Nicholas Huber makes a three-part claim First, that acceptance of the Marxist theory of fetishism forecloses the possibility of conceiving of capitalist money as art in the sense developed by Lapavitsas, insofar as the latter tends toward transhistorical concepts of both art and money Following from this, any aesthetic function of money in the capitalist mode of production is inseparable from its total social function;that is, capitalist money is at once an economic, political, cultural, and aesthetic mediation unlike any other Finally, Huber draws on Louis Marin's typology of the frame in correspondence with Erik Olin Wright's integrated class analytic framework to argue that the question of whether money is art or not leads us to a dead end Huber suggests that a crisis such as the one unfolding in 2020 raises instead the more challenging question of what social system must come into being, such that a theory of capitalist money as art becomes intelligible © 2020 Institute of Aesthetic Studies All rights reserved
这篇文章是对“金钱是艺术”的回应:马克思主义经济学家科斯塔斯·拉帕维茨萨斯的《形式、物质和资本》一书中提到了2020年春天美国危机的三重表现。通过对货币在2019冠状病毒病大流行、随之而来的大规模失业以及因警察用一张伪造的20美元钞票谋杀乔治·弗洛伊德而引发的历史性全国性反抗中的作用进行三角分析,尼古拉斯·休伯提出了三个部分的观点:首先,接受马克思主义的拜物教理论,排除了将资本主义货币视为拉帕维萨斯所发展的那种意义上的艺术的可能性,因为后者倾向于艺术和货币的超历史概念。由此可见,资本主义生产方式中货币的任何美学功能都与其总体社会功能不可分割;也就是说,资本主义货币同时是经济、政治、文化和美学的中介,这与其他任何一种货币都不一样。Huber利用路易马林的类型学在通信框架的Erik奥林赖特的集成类分析框架,认为是否钱是艺术的问题导致我们一条死胡同Huber危机表明,如2020年的一个展开提出了更具挑战性的问题而不是什么社会制度必须形成,艺术等,资本主义货币理论成为理解美学研究所版权所有©2020
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引用次数: 0
FULL AUTOMATION IN ITS INFANCY: THE SITUATIONIST AVANT-GARDE BOOK FIN DE COPENHAGUE 处于婴儿期的完全自动化:情景主义先锋著作《哥本哈根之夜》
Q3 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.7146/NJA.V29I60.122841
Dominique Routhier
This article discusses Fin de Copenhague, a Situationist book experiment from 1957 by Asger Jorn and Guy Debord. By way of a contextualizing archival study with special attention to Jorn’s contemporaneous book project Pour la forme, the article demonstrates that the Russian avant-garde book was a key influence if also a point of critical departure. On this reading, Fin de Copenhague marks a turn away from the unbridled technological optimism of the historical avant-garde. In its material implications and aesthetic choices, Fin de Copenhague draws attention to crucial changes in the capitalist mode of production and challenges the then nascent discourse about “full automation.”
本文讨论了阿斯格·约恩和盖伊·德波1957年出版的情景主义著作《哥本哈根的结局》。通过对档案的语境化研究,特别关注Jorn的当代书籍项目Pour la forme,本文证明了俄罗斯前卫书籍是一个关键的影响,同时也是一个关键的出发点。在这种解读下,《哥本哈根之角》标志着对历史先锋派肆无忌惮的技术乐观主义的背离。在它的物质含义和美学选择中,《哥本哈根之光》引起了人们对资本主义生产方式的关键变化的关注,并挑战了当时新生的关于“完全自动化”的话语。
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Nordic Journal of Aesthetics
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