Focusing on evidence from Titicaca basin, this chapter discuss how we are trying to comprehend the worldview of its past residents. This interaction with the landscape became part of a relationship that could not be escaped. Part of this relationship was played out in their constructed spaces where they gathered to interact, which included the sharing of food. These gathering spaces were the core of these early settlements, manifested in their architecture and displayed in the material. These exchanges embodied the animation of the world, as did the symbolic images they carved on the land and in stone, steadily crafting their society over 1500 years. Around 200 BC a shift occurred in society where social power was harnessed differently, in association with different performances, gifting, and labor.
{"title":"The Life Force Materialized in the Andean Religion","authors":"C. Hastorf","doi":"10.2307/j.ctv131btn1.9","DOIUrl":"https://doi.org/10.2307/j.ctv131btn1.9","url":null,"abstract":"Focusing on evidence from Titicaca basin, this chapter discuss how we are trying to comprehend the worldview of its past residents. This interaction with the landscape became part of a relationship that could not be escaped. Part of this relationship was played out in their constructed spaces where they gathered to interact, which included the sharing of food. These gathering spaces were the core of these early settlements, manifested in their architecture and displayed in the material. These exchanges embodied the animation of the world, as did the symbolic images they carved on the land and in stone, steadily crafting their society over 1500 years. Around 200 BC a shift occurred in society where social power was harnessed differently, in association with different performances, gifting, and labor.","PeriodicalId":389636,"journal":{"name":"Archaeological Interpretations","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128327927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.
{"title":"The Meaning within Moche Masks","authors":"Edward Swenson","doi":"10.2307/j.ctv131btn1.13","DOIUrl":"https://doi.org/10.2307/j.ctv131btn1.13","url":null,"abstract":"In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.","PeriodicalId":389636,"journal":{"name":"Archaeological Interpretations","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122639276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}