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Archaeological Interpretations最新文献

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The Life Force Materialized in the Andean Religion 生命力在安第斯宗教中的物化
Pub Date : 2020-06-15 DOI: 10.2307/j.ctv131btn1.9
C. Hastorf
Focusing on evidence from Titicaca basin, this chapter discuss how we are trying to comprehend the worldview of its past residents. This interaction with the landscape became part of a relationship that could not be escaped. Part of this relationship was played out in their constructed spaces where they gathered to interact, which included the sharing of food. These gathering spaces were the core of these early settlements, manifested in their architecture and displayed in the material. These exchanges embodied the animation of the world, as did the symbolic images they carved on the land and in stone, steadily crafting their society over 1500 years. Around 200 BC a shift occurred in society where social power was harnessed differently, in association with different performances, gifting, and labor.
本章以来自的的喀喀湖盆地的证据为重点,讨论我们如何试图理解其过去居民的世界观。这种与景观的互动成为一种无法逃避的关系的一部分。这种关系的一部分是在它们聚集在一起互动的空间中表现出来的,其中包括分享食物。这些聚集空间是这些早期定居点的核心,体现在他们的建筑和材料中。这些交流体现了世界的活力,就像他们在土地和石头上雕刻的象征性形象一样,在1500多年的时间里稳步塑造了他们的社会。公元前200年左右,社会发生了转变,社会权力被不同地利用,与不同的表演、礼物和劳动有关。
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引用次数: 2
The Meaning within Moche Masks 莫切面具的含义
Pub Date : 2020-06-15 DOI: 10.2307/j.ctv131btn1.13
Edward Swenson
In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.
在本章中,作者研究了在秘鲁北海岸的杰克特佩克山谷南部的瓦卡科罗拉多莫切仪式中心(公元650-900年)的宴会中发现的破碎陶瓷面具的残骸。本章的目的之一是证明莫切人的面具传统在使用仪式和社会背景方面有所不同。描绘莫切人强大生物的陶瓷面具在特定的仪式活动框架内成为了深刻的意义和符号学的引擎。这些面具揭示了莫切人关于存在和世界运行的理论(即“本体论”)。它们的肖像表明,在促进农业丰收、生命和生育的仪式上,司仪们穿着它们,重现英雄神话和创造故事。
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引用次数: 3
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Archaeological Interpretations
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