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Differences of Mean Scores on the Preliminary Scholastic Aptitude Test (PSAT) for Classical Christian Schools Compared to Non-Classical Christian Schools 古典基督教学校与非古典基督教学校学业能力倾向测试平均分的差异
Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/10656219.2019.1704326
Chris Vaughan
Abstract This causal-comparative quantitative study compares mean scores on the Preliminary Scholastic Aptitude Test (PSAT) between Classical Christian schools and non-Classical Christian schools using data randomly selected from survey responses. The sample consisted of 4,486 mean scores from the 2003–2004 school year through 2012–2013. Welch’s t-tests for unequal variances was used with an alpha set at 0.05 and 0.017 for Bonferroni correction and returned statistically significant results for all three academic areas: reading, math, and writing. Effect size measured by Cohen’s d and eta squared indicated Classical Christian methodology should have a large, positive effect on PSAT scores. Demographic and between school comparison limitations noted. Future research and associated correlational studies are recommended.
摘要这项因果比较定量研究使用从调查回复中随机选择的数据,比较了古典基督教学校和非古典基督教学校在初步学术能力倾向测试(PSAT)中的平均得分。样本包括2003-2004学年至2012-2013学年的4486个平均分数。Welch对不等方差的t检验用于Bonferroni校正,α集为0.05和0.017,并在阅读、数学和写作这三个学术领域返回了具有统计学意义的结果。通过Cohen的d和eta平方测量的效应大小表明,古典基督教方法应该对PSAT分数有很大的积极影响。注意到人口统计学和学校间比较的局限性。建议进行未来的研究和相关的相关研究。
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引用次数: 0
Associating Values Clarification, Expression of Beliefs And Dysfunction Among Church Lay Leaders 教会平信徒领袖的关联价值观澄清、信仰表达与功能失调
Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/10656219.2019.1704953
John F. Cosgrove, J. Brand
Abstract Leaders face both intrinsic and extrinsic challenges to their effectiveness. Specific dysfunctions rank high among the intrinsic challenges. In this regard, a relevant literature review suggested that the discovery and articulation of values and beliefs may ameliorate at least some of these dysfunctions. To test this possibility, data were obtained from 84 lay leaders in two church congregations in Tennessee using the following instruments: The Dark Side Leadership Profile (DSLP) measured five self-reported dysfunctions, codependence, compulsion, paranoia, narcissism, and passive-aggressive tendencies, and Modeling-the-Way Leadership Practices Inventory (LPI-Self) measured self-reported discovery and authentic expression of values and beliefs. The significant inverse relationship observed between Modeling-the-Way LPI-Self scores and DSLP indicated general agreement with predictions and previous research. These results suggest that the more lay leaders can discover and authentically express their values and beliefs, the lower their level of dysfunction and the more effective their leadership may be perceived to be.
摘要领导者的有效性面临着内在和外在的挑战。特定功能障碍在内在挑战中排名靠前。在这方面,一项相关的文献综述表明,价值观和信念的发现和表达可能至少改善其中一些功能障碍。为了检验这种可能性,使用以下工具从田纳西州两个教会的84名非信徒领袖那里获得了数据:黑暗面领导力档案(DSLP)测量了五种自我报告的功能障碍、相互依赖、强迫、偏执、自恋和被动攻击倾向,以及领导实践量表建模(LPI-Self)测量自我报告的发现和价值观和信念的真实表达。在建模方式LPI自我评分和DSLP之间观察到的显著反比关系表明与预测和先前的研究基本一致。这些结果表明,非专业领导者越能发现并真实地表达他们的价值观和信仰,他们的功能障碍程度就越低,他们的领导能力就越有效。
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引用次数: 0
The Transformational Efficacy of Postgraduate Courses 研究生课程的转化效能
Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/10656219.2019.1704954
G. Beech
Abstract Considerable literature exists pertaining to transformative education and academics seek to provide a transformative educational experience for students. The purpose of this research was to examine the perceptions of graduates from postgraduate teacher education courses concerning transformative efficacy with regard to the stated outcomes of the courses. The participants were Christian teachers and school principals from Christian schools across Australia who had graduated from accredited Master of Education or Master of Education (Leadership) courses. Data collection was by way of an online survey containing Likert scales and explanatory statements. The research found that most of the graduates identified transformation at a personal level, particularly in the theological and philosophical understandings that underpin classroom or school leadership practice in Christian schools. This enabled them to be able to critique the cultural artifacts with which educators must deal in their practice.
相当多的文献与变革教育有关,学者们试图为学生提供一种变革的教育体验。本研究的目的是考察研究生教师教育课程的毕业生对课程所述结果的变革效能的看法。参加者是来自澳洲各地基督教学校的基督教教师和校长,他们毕业于经认可的教育硕士或教育硕士(领导力)课程。数据收集是通过在线调查包含李克特量表和解释性说明。研究发现,大多数毕业生在个人层面上发现了转变,特别是在神学和哲学的理解上,这些理解是基督教学校课堂或学校领导实践的基础。这使他们能够批判教育工作者在实践中必须处理的文化产物。
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引用次数: 0
Reflections on Christian Education 关于基督教教育的几点思考
Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10656219.2019.1649401
S. O. Maitanmi
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引用次数: 4
We’re Missing Someone: The Lack of Black Leaders in Maryland Church Schools 我们在想念某人:马里兰州教会学校缺乏黑人领袖
Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10656219.2019.1631236
Brian Mark Zockoll
Abstract This qualitative study explored perceptions of leadership within the Maryland Association of Christian Schools (MACS) concerning the lack of Black administrators—specifically, the perceptions of school board members, school leaders, and the founding documents. Original surveys, interviews, and a document review provided four major themes. Above all, MACS member schools prioritize the mission and draw leadership applicants from an almost entirely monochromatic applicant pool. Most MACS school leaders claimed an acceptance of colorblindness yet saw the need to develop cultural awareness. To reach their utmost potential, MACS member schools would benefit from diversification of leadership.
摘要这项定性研究探讨了马里兰州基督教学校协会(MACS)内部对缺乏黑人管理者的领导观念,特别是对学校董事会成员、学校领导和创始文件的看法。原始调查、访谈和文件审查提供了四个主要主题。最重要的是,MACS成员学校优先考虑任务,并从几乎完全单色的申请人库中吸引领导力申请人。大多数MACS学校领导声称接受了色盲,但也认为有必要培养文化意识。为了发挥最大潜力,MACS成员学校将受益于领导层的多元化。
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引用次数: 0
Conversion: The Lived Experience of Third-Generation Seventh-Day Adventist Young Adults 皈依:基督复临安息日会第三代年轻人的生活经历
Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10656219.2019.1630041
E. Jankiewicz
Abstract This qualitative study was concerned with describing the lived experience of conversion in the lives of third- and greater-generation Seventh-day Adventist (Adventist) young adults. Fourteen participants were asked to describe both their formational faith experiences as well as their conversion experiences. A hermeneutical analysis found that a pattern of overlapping themes emerged across the 14 interviews. Themes for experience of conversion were: (i) Process, (ii) Integrates Intellectual Knowledge, (iii) Integrates Affective Experience, and (iv) Transformational. The findings are discussed from the perspective of Adventist theologies of nurture and conversion, models of faith formation, and literature on research of conversion.
摘要这项定性研究旨在描述第三代和更大一代基督复临安息日会(基督复临会)年轻人的生活经历。14名参与者被要求描述他们的形成信仰经历以及他们的皈依经历。解释学分析发现,在14次采访中出现了主题重叠的模式。转换体验的主题是:(i)过程,(ii)整合智力知识,(iii)整合情感体验,以及(iv)转化。这些发现是从基督复临安息日会的培育和皈依神学、信仰形成模型和皈依研究文献的角度进行讨论的。
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引用次数: 0
The Impact of Spirituality and Occupational Stress Among Middle School Teachers 中学教师精神状态与职业压力的影响
Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10656219.2019.1631234
K. L. Cook, Andrew T. Babyak
Abstract The purpose of this quantitative simple linear regression study was to examine the degree to which the level of spirituality predicted the level of occupational stress among 105 middle school teachers. Specifically, this study examined the influence of spirituality, as measured by the Daily Spiritual Experience Scale on occupational stress as measured by the Teacher Stress Inventory. The regression results indicated that teachers’ spirituality scores significantly predicted time-management stress and work-related stress among middle school teachers in Northeast Texas.
摘要本研究的目的是检验105名中学教师的精神水平对职业压力水平的预测程度。具体而言,这项研究考察了日常精神体验量表测量的精神对教师压力表测量的职业压力的影响。回归结果表明,教师的精神得分显著预测了德克萨斯州东北部中学教师的时间管理压力和工作压力。
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引用次数: 10
School Climate: Government and Seventh-Day Adventist Schools in Ethiopia 学校气候:埃塞俄比亚政府和基督复临安息日会学校
Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10656219.2019.1631921
Alebachew A. Wobete, Anjali Sharma, Swarnalata Das
Abstract The study was initiated with the objective of examining the teachers’ perception of their school climate in government and Seventh-day Adventist (Adventist) schools. Data were collected from 273 government and 97 Adventist schoolteachers and analyzed using frequency, percentage, t test, and ANOVA measures. Findings were that Adventist school climate is heathier than government schools. Differences in school climate dimensions were that professionalism was ranked first for government and academic press was ranked first in Adventist schools, but the academic press was rated the least in government schools; community engagement was ranked the least exercised dimension in Adventist schools. Also, female teachers perceived their schools to be healthier than did male teachers.
摘要本研究旨在调查政府和基督复临安息日会学校的教师对学校氛围的看法。数据收集自273名政府和97名基督复临安息日会学校教师,并使用频率、百分比、t检验和方差分析进行分析。研究结果表明,基督复临安息日会学校的气候比公立学校更健康。学校氛围维度的差异是,政府学校的专业精神排名第一,基督复临安息日会学校的学术出版社排名第一,但政府学校的学术出版评级最低;在基督复临安息日会学校中,社区参与被列为锻炼最少的维度。此外,女教师认为她们的学校比男教师更健康。
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引用次数: 1
Beyond Science: A Look at the Biblical Christian View of the Supernatural 超越科学:看《圣经》基督教的超自然观
Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10656219.2019.1631235
Ikechukwu Michael Oluikpe
Abstract Science has greatly improved the quality of contemporary life compared with past centuries. Consequently, science has gained prominence as an authentic authority and a reliable source of truth, more respected than religion in general and biblical faith in particular. Naturalistic science, the most dominant kind of science, is rooted in the rationalism of the Enlightenment and excludes belief in the supernatural. However, the limits of this science become evident when confronted with the reality of supernatural phenomena in daily life. This article seeks to briefly examine the worldviews of naturalistic science and biblical Christianity in relation to the supernatural and present the significance of biblical Christianity for interpreting all of life’s reality.
摘要与过去几个世纪相比,科学极大地提高了当代生活的质量。因此,科学作为一种真正的权威和可靠的真理来源而日益突出,比一般宗教,尤其是圣经信仰更受尊重。自然主义是最占主导地位的科学,它植根于启蒙运动的理性主义,排除了对超自然现象的信仰。然而,当面对日常生活中超自然现象的现实时,这门科学的局限性变得显而易见。本文试图简要考察自然主义科学和圣经基督教的世界观与超自然现象的关系,并阐述圣经基督教对解释所有生活现实的意义。
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引用次数: 0
Jesus and the Play of Imagination: The Role of His Stories and Parables in Faith Formation 耶稣与想象的游戏:他的故事和寓言在信仰形成中的作用
Q2 Arts and Humanities Pub Date : 2019-01-02 DOI: 10.1080/10656219.2018.1522188
Emanuel P. Magro
Abstract Jesus’ stories and parables—the products of his own imagination—are at the core of Christian religious education. Christian religious educators are to encourage their audience to engage their imagination to let Jesus’ stories retain their power to form and transform them. Although imagination operates imperceptibly, it is essential to faith formation. Religious educators are to befriend imagination and employ it as an efficacious means to form their audiences in the faith. This article aims to describe the “obvious” dynamics involved in the act of imagining. The first part of this essay examines the multifaceted nature of imagination. The second part suggests ways how religious educators may develop the imagining skills of their audience.
摘要耶稣的故事和寓言是他自己想象的产物,是基督教宗教教育的核心。基督教宗教教育者要鼓励他们的听众发挥他们的想象力,让耶稣的故事保留形成和改变它们的力量。尽管想象是潜移默化的,但它对信仰的形成至关重要。宗教教育者要与想象力交朋友,并将其作为一种有效的手段来形成信仰中的受众。本文旨在描述想象行为中所涉及的“显而易见”的动态。本文的第一部分考察了想象力的多面性。第二部分提出了宗教教育者如何培养听众的想象技能。
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Journal of Research on Christian Education
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