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A Model for Biblical Worldview Development in Evangelical Christian Emerging Adults 福音派基督教新生成人圣经世界观发展模式
Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/10656219.2020.1816517
Roger Charles Stensrud Erdvig
Abstract The purpose of this grounded theory study was to develop a model of biblical worldview development for Evangelical Christians during emerging adulthood. Data were collected via personal worldview development timelines, semi-structured interviews, and a focus group. The study provided insight into a maturing biblical worldview, including growth in Sire’s dimensions of worldview and also growth in three worldview dispositions: awareness of one’s worldview, ownership of the process of worldview development, and commitment to meaningful processing. The Model for biblical Worldview Development in Evangelical Christian Emerging Adults suggests implications for educators who support worldview development in Evangelical emerging adults.
摘要:本研究的目的是为福音派基督徒在成年初期发展圣经世界观的模式。数据通过个人世界观发展时间表、半结构化访谈和焦点小组收集。这项研究提供了对成熟的圣经世界观的洞察,包括世界观维度的增长,以及三种世界观倾向的增长:对自己世界观的意识,对世界观发展过程的所有权,以及对有意义处理的承诺。福音派基督教新生成人的圣经世界观发展模式为支持福音派新生成人世界观发展的教育者提供了启示。
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引用次数: 0
Montessori as a School Reform Alternative Reflecting Biblical Anthropology 蒙特梭利作为反映圣经人类学的学校改革选择
Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/10656219.2020.1841049
Jaeuk Jeong
Abstract Today’s education has three impediments to meaningful and sustainable educational reform; first, the lack of precise and accurate anthropology of learners; second, dilemma between constructivism-leading academy and behaviorism-dominating classrooms; third, the lack of philosophy of education in theory and practice. The Montessori system was built upon the Christian theological anthropology, which uncovers that the main source of failure in our education is humanity’s original sin and sins preventing us from fulfilling the Imago Dei or the reciprocating self. This article highlights why the Montessori method is a feasible school reform model by briefly examining Montessori’s anthropology centering on Imago Dei, teacher’s respect for the child resulting in education through being and embodiment, and systematized teacher-training system.
今天的教育面临着三个障碍,阻碍着有意义和可持续的教育改革;一是缺乏严谨准确的学习者人类学;第二,建构主义主导的学院与行为主义主导的课堂之间的困境;第三,哲学教育在理论和实践上的缺失。蒙台梭利体系是建立在基督教神学人类学的基础上的,它揭示了我们教育失败的主要根源是人类的原罪,以及阻止我们实现上帝形象或互惠自我的罪恶。本文通过对蒙台梭利以上帝意象为中心的人类学、通过存在和体现而产生的教师对儿童的尊重以及系统化的教师培训体系的简要考察,强调了为什么蒙台梭利方法是一种可行的学校改革模式。
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引用次数: 0
Reading Sacred Texts: A Qualitative Study of Religious Educators’ Literacy Processes 阅读圣典:宗教教育者读写过程的质性研究
Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/10656219.2020.1838366
Eric D. Rackley
Abstract Conceptualizing religious literacy as the processes used to construct meaning of sacred texts, this article focuses on how three religious educators read scripture. Data were generated through verbal protocols in which participants read scripture and verbalized their thinking. Inductive thematic analysis yielded a selection of scripture-reading processes in which participants amended scripture by adding, omitting, and substituting words; recognized and evaluated scripture-reading confusion; and tried to balance reading purposes with in-the-moment points of interest. As an empirical examination of the real-life, scripture-reading experiences of religious educators, this study can help clarify how religious educators approach sacred texts.
摘要本文将宗教素养定义为构建神圣文本意义的过程,重点讨论三位宗教教育家如何解读经文。数据是通过口头协议生成的,参与者在口头协议中阅读经文并将他们的想法用语言表达出来。归纳主题分析产生了经文阅读过程的选择,其中参与者通过添加,省略和替换单词来修改经文;识别和评估读经混乱;并试图平衡阅读目的和当下的兴趣点。作为对宗教教育者真实的经文阅读经验的实证检验,本研究有助于澄清宗教教育者如何对待神圣文本。
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引用次数: 2
An Eschatological Study of Jerusalem in Biblical and Quranic Literature 《圣经》和《古兰经》文学对耶路撒冷的末世论研究
Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/10656219.2020.1801539
Dahlia Lubis, Nasaiy Aziz, Ali Imarn Sinaga, Ahmad Tamrin Sikumbang, Ansari Yamamah, M. Ridwan, Agung Suharyanto, S. Bahri, M. Saragih
Abstract This study is about Jerusalem in the Bible and Al Quran based on eschatological paradigm (theology/philosophy), which uses two approaches: sociology (geographical and anthropological history analysis) and interpretation (hermeneutical analysis and bil ma’tsur interpretation). Jerusalem is the name of the Holy City of the Abrahamic Religions. This region has been controlled by a number of empires with different geographical boundaries and names over a long period of time. For the Jews, Jerusalem is claimed as the Promised Land. Through a search of several versions of the Bible, a number of commentaries and the main sources (Muslim priests and intellectuals), this study shows eschatologically that Jerusalem in the Bible is not a particular regional name (to a certain extent) but the contextualization of God’s Kingdom (saved, renewed earth, harmonious and peaceful). The contextualization of God's Kingdom has something in common with the concept of the promised earth (khilafah) in the Qur’an, as the contextualization of dar as salam, the nickname for countries (dayyar) conquered and claimed to be harmonious and peaceful. In other scenarios of the future, the Kingdom of God and the Caliphate (the promised earth) probably include locations around the Al-Aqsa Mosque that we recognize today.
摘要本研究基于末世论范式(神学/哲学)对《圣经》和《古兰经》中的耶路撒冷进行研究,采用社会学(地理和人类学历史分析)和解释学(解释学分析和bil ma’tsur解释)两种方法。耶路撒冷是亚伯拉罕诸教圣城的名字。在很长一段时间里,这个地区被许多不同地理边界和名称的帝国所控制。对犹太人来说,耶路撒冷被认为是应许之地。通过对几个版本的圣经,一些注释和主要来源(穆斯林牧师和知识分子)的搜索,本研究表明,末世论上,圣经中的耶路撒冷不是一个特定的地区名称(在一定程度上),而是上帝的王国(得救,更新地球,和谐与和平)的语境化。真主王国的语境化与《古兰经》中应许的地球(khilafah)的概念有一些共同之处,就像dar as salam的语境化一样,dar as salam是被征服并声称和谐与和平的国家(dayyar)的昵称。在未来的其他场景中,上帝的王国和哈里发国(应许的地球)可能包括我们今天认识的阿克萨清真寺周围的地点。
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引用次数: 0
Life and Death of Music as Education: A Philosophical Overview 音乐教育的生与死:哲学综述
Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/10656219.2020.1759474
Eduardo Sola Chagas Lima
Abstract This essay contemplates the role of music as education (as opposed to music education) in the Western World since Ancient Greek philosophical inquiry and throughout early Christianity, the Middle Ages, and Modernism. It regards music as a potential tool for instruction and knowledge exchange. In particular, this essay examines post-Enlightenment philosophical trends that reshaped Western understandings of music. Finally, this paper explores music education within the Seventh-day Adventist educational system as influenced by both nineteenth-century thought as well as informed by the reformative attempts that followed in the twentieth century.
摘要本文探讨了自古希腊哲学探究以来,以及整个早期基督教、中世纪和现代主义时期,音乐作为教育(相对于音乐教育)在西方世界的作用。它将音乐视为一种潜在的教学和知识交流工具。特别是,本文考察了启蒙运动后的哲学趋势,这些趋势重塑了西方对音乐的理解。最后,本文探讨了基督复临安息日会教育体系中的音乐教育,它既受到十九世纪思想的影响,也受到二十世纪改革尝试的影响。
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引用次数: 0
Surveying Environmental Perspectives among Faculty at an Institution of Christian Higher Education 一所基督教高等教育机构的教师环境观点调查
Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/10656219.2020.1800539
B. Anthony, Wendy L. Billock, Geoffrey M. Bishop, M. J. Anthony, C. Bishop
Abstract Environmental degradation and climate change are frequently in the news, but the Christian perspective is often absent or varied. In this study, faculty at an institution of Christian higher education were surveyed to better understand their perspective and to assess if any particular factor (e.g., gender, school affiliation, or political party) can be linked to a particular environmental worldview. Although faculty held neutral positions on half of the questions, they also reported strong agreement to both pro-environment and pro-human statements. Tensions between prioritizing loving ones’ neighbor (anthropocentrism) and embracing Creation stewardship (ecocentrism) can be resolved with a God-centered theocentric worldview.
环境退化和气候变化经常出现在新闻中,但基督教的观点往往缺席或变化。在这项研究中,我们对一所基督教高等教育机构的教师进行了调查,以更好地了解他们的观点,并评估是否有任何特定因素(如性别、学校隶属关系或政党)与特定的环境世界观有关。尽管教师们在一半的问题上持中立立场,但他们也报告说,他们强烈同意亲环境和亲人类的说法。优先关爱邻居(人类中心主义)和接受创造管理(生态中心主义)之间的紧张关系可以用以上帝为中心的神中心世界观来解决。
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引用次数: 0
WD 40: Historical Insights of Ellen White and John Dewey into Three Dualistic Concerns: Implications for Current Practice 怀爱伦和杜威对三种二元主义关注的历史洞察:对当前实践的启示
Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/10656219.2020.1779887
Luda Vine
Abstract The dualisms between theory and practice, individual and society, intellectual and manual, as identified by John Dewey in the 19th century, find their direct correspondence in the writings of a contemporary Christian writer of his era, Ellen G. White, whose publications and life work led to the development of what is now one of the single largest Protestant private education systems in the world. This paper provides an outline of these three historical dualities, identifies the shared insights of Ellen White and John Dewey relating to these dualities within their historical context, and delineates the implications for current practice.
约翰·杜威(John Dewey)在19世纪提出的理论与实践、个人与社会、智力与体力之间的二元论,在他那个时代的当代基督教作家埃伦·g·怀特(Ellen G. White)的作品中找到了直接的对应关系。怀特的出版物和毕生工作促成了当今世界上最大的新教私立教育体系之一的发展。本文概述了这三种历史二元性,确定了怀爱伦和杜威在其历史背景下与这些二元性有关的共同见解,并描述了对当前实践的影响。
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引用次数: 0
An Exploration of Spirituality and Sexuality in Men Who Identify as Gay and Were Raised in a Conservative Christian Faith 在保守的基督教信仰中长大的同性恋男性的精神和性探索
Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/10656219.2020.1767011
Brad Hinman, Christopher Lacefield
Abstract Growing up in a conservative faith can affect the lives of gay men. The influence of early religious training can have an impact on the emotional, sexual, and even physical lives of those who belong to sexual minorities. The messages people hear from religiously employed individuals (i.e. teachers and pastors) can cause deep wounds that last a lifetime. The collision of their sexual and spiritual identities impacts their lives, and can lead to difficulty. Some struggle with their religion, and many struggle to find a community that fully embraces both identities. Researchers sought to explore the process through which seven men navigated the process of identity formation and integration for their sexual and spiritual selves specifically through the lens of being raised Seventh-day Adventist and identifying as gay men. The in-depth interviews provided the data for the study, which is aimed to improve the outcome for the education of counselors who will inevitably work with members of the LGBTQ+ community.
摘要在保守的信仰中长大会影响男同性恋的生活。早期宗教培训的影响可能会对性少数群体的情感、性甚至身体生活产生影响。人们从宗教工作者(即教师和牧师)那里听到的信息可能会造成持续一生的深深创伤。他们的性身份和精神身份的碰撞影响了他们的生活,并可能导致困难。一些人在与自己的宗教作斗争,许多人在努力寻找一个完全包含这两种身份的社区。研究人员试图探索七名男性在性和精神自我的身份形成和融合过程中的过程,特别是通过被培养为基督复临安息日会教徒和认定为男同性恋的视角。深入的采访为这项研究提供了数据,该研究旨在改善不可避免地与LGBTQ成员合作的辅导员的教育结果+ 社区
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引用次数: 0
A Christian Perspective on Personhood Formation: Theological Premises in Dialogue with Theoretical Frameworks 基督教的人格形成观:神学前提与理论框架的对话
Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/10656219.2020.1767010
Bram de Muynck, Elsbeth Visser-Vogel
Abstract Though personhood formation is often perceived as an important aim of Christian education, there is little clarity about how the concept can be understood from a Christian perspective. Furthermore, teachers lack the tools to nourish the development of students’ personhood. In this article, we develop a framework that aims to fill these gaps. The framework is built in three hermeneutical steps. We first present five theological premises that inform our perspective. Second, we discuss six theories that are frequently used in academic work and educational policy. Finally, in the discussion section, we summarize conflicting and cohering aspects, and map a number of practical guidelines based on the conclusions of the previous two steps. We conclude that personhood formation cannot be reduced to a certain part of the curriculum, but that it has to be an integral part of the pedagogy.
虽然人格形成通常被视为基督教教育的一个重要目标,但如何从基督教的角度理解这一概念却很少明确。此外,教师缺乏培养学生人格发展的工具。在本文中,我们将开发一个旨在填补这些空白的框架。该框架分为三个解释学步骤。我们首先提出五个神学前提,为我们的观点提供信息。其次,我们讨论了在学术工作和教育政策中经常使用的六个理论。最后,在讨论部分,我们总结了冲突和连贯的方面,并根据前两个步骤的结论绘制了一些实用的指导方针。我们的结论是,人格形成不能被简化为课程的某一部分,而必须成为教育学的一个组成部分。
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引用次数: 2
Fruit Basket Upset 果篮打翻
Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/10656219.2020.1802962
L. Burton
I remember playing a game, Fruit Basket Upset, at many parties and social events during my adolescence in the 1970s. To begin the game, the host had the players arrange their chairs in an open circ...
我记得在20世纪70年代的青少年时期,我在许多派对和社交活动中玩过一款名为《Fruit Basket Upset》的游戏。游戏开始时,主持人让选手们把椅子排成一个露天的圆圈。
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引用次数: 0
期刊
Journal of Research on Christian Education
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