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Wolffianism and Pietism in eighteenth-century German philosophy 十八世纪德国哲学中的沃尔夫主义和虔诚主义
Q1 Arts and Humanities Pub Date : 2023-10-02 DOI: 10.1080/17496977.2022.2117922
Simon Grote
ABSTRACT Broadly defined as adherence to teachings of Christian Wolff (1679–1754), Wolffianism characterized much of the mainstream of German academic philosophy for at least half the eighteenth century. German Pietism, by contrast, defined in its narrowest sense as a late-seventeenth- and eighteenth-century movement for the renewal of the Lutheran Churches of the Holy Roman Empire, has long figured in the history of German “Enlightenment” philosophy as Wolffianism’s anti-philosophical, religious foil. The conventional portrait of Wolffianism and Pietism as antithetical to one another, which has long structured the historiography of eighteenth-century German philosophy, is by no means implausible, but it has been undermined over the past several decades by a significant and growing body of new research. This essay offers a panoramic survey and critical assessment of the state of the field.
摘要 广义上的沃尔夫主义是指对克里斯蒂安-沃尔夫(1679-1754 年)学说的信奉,至少在 18 世纪的半个世纪里,沃尔夫主义是德国学术哲学主流的主要特征。相比之下,德国虔信主义(狭义上指 17 世纪晚期和 18 世纪复兴神圣罗马帝国路德教会的运动)长期以来在德国 "启蒙 "哲学史上一直是沃尔夫主义的反哲学和宗教陪衬。长期以来,沃尔夫主义和虔诚主义相互对立的传统形象一直是十八世纪德国哲学史学的结构基础,这绝不是不可信的,但在过去的几十年中,这一传统形象已被越来越多的重要新研究成果所削弱。本文对这一领域的现状进行了全景式的考察和批判性的评估。
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引用次数: 0
A Commerce of knowledge and The Republic of Arabic Letters A commerce of knowledge: trade, religion, and scholarship between England and the Ottoman Empire, 1600-1760 , by Simon Mills. Oxford, Oxford University Press, 2020, 332 pp., £84(hb), ISBN 9780198840336 The republic of Arabic letters: Islam and the European Enlightenment , by Alexander Bevilacqua. Cambridge, MA, The Belknap Press of Harvard University Press, 2020, 340 pp., $24(pb), ISBN 9780674244870 《知识的商业:1600-1760年英国与奥斯曼帝国之间的贸易、宗教和学术》,西蒙·米尔斯著。牛津,牛津大学出版社,2020年,332页,84英镑(hb), ISBN 9780198840336《阿拉伯字母共和国:伊斯兰教与欧洲启蒙》,亚历山大·贝维拉卡著。剑桥,马萨诸塞州,哈佛大学出版社Belknap出版社,2020年,340页,24美元(pb), ISBN 9780674244870
Q1 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.1080/17496977.2023.2260110
Ann Thomson
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引用次数: 0
Louise Dupin’s work on women: selections Louise Dupin’s work on women: selections , edited and translated by Angela Hunter and Rebecca Wilkin. Oxford and New York, Oxford University Press, 2023, 296 pp., £64.00(hb), 978-0-19-009009-8 路易斯·杜邦关于女性的著作:选集,由安吉拉·亨特和丽贝卡·威尔金编辑和翻译。牛津和纽约,牛津大学出版社,2023年,296页,64.00英镑(hb), 978-0-19-009009-8
Q1 Arts and Humanities Pub Date : 2023-09-21 DOI: 10.1080/17496977.2023.2258603
Julie Candler Hayes
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引用次数: 0
Between Weber and Mussolini. The issue of political leadership in the thought of the late Michels 在韦伯和墨索里尼之间。米歇尔思想中的政治领导权问题
Q1 Arts and Humanities Pub Date : 2023-09-18 DOI: 10.1080/17496977.2023.2245290
Francesca Antonini
ABSTRACTThe aim of this paper is to briefly reconstruct Robert Michels’s account of the issue of political leadership as it developed in the last phase of his work, between the mid-1920s and the mid-1930s. By focusing on a series of more-or-less neglected writings (from Sozialismus und Fascismus to Studi sulla democrazia e sull’autorità, passing through the Corso di sociologia politica and Italien von heute), I will show how his “new theory of the élite” develops and how it is connected to the so-called “charismatic direction of public affairs” that is Michels’s late reflection on the role and the nature of the political leader. In doing this, I will highlight the triple root of his conception of charismatic leadership (in short: the Weberian theoretical framework; the psychological aspect of hero-worship; fascist ideology) as well as the essential combination of history and theory that characterises his thinking.KEYWORDS: Robert Michelsleadershipcharismafascismélite AcknowledgementsThis article is part of a broader research of mine on Caesarism and political leadership. A first version of the text was presented at the Kolloquium of the Lichtenberg Kolleg (Georg-August-Universität Göttingen) in January 2021; I thank all the participants for their insightful comments. Thanks also to the anonymous referees of the journal and to Prof. Thomas Ahnert for their suggestions on how to improve the text.Notes1 A signal in this sense is represented by the reprints of more than one of Michels’s numerous works, for a long time only available in their original version. See Michels, Corso; Michels, Der Patriotismus. It is also noteworthy to recall the monumental intellectual biography by Timm Genett (Der Fremde im Kriege). Among the most recent journal articles in English on Michels, see Lavenia, “Rethinking Robert Michels”; Drochon, “Robert Michels”; Piano, “Revisiting Democratic Elitism”. See also the latest monograph by Andrew Bonnell, Robert Michels, Socialism and Modernity.2 Between the 1970s and the 1990s, there has been much discussion on the question of the meaning of Michels’s support of the fascist regime. If e.g. Beetham (“From Socialism to Fascism”) sustained the thesis of the necessary outcome of the elitism into fascism, other scholars argued in favour of Michels’s autonomy towards the regime (and even perhaps Michels’s opposition against it; on this point, see e.g. Sivini, Introduzione). For a survey on the different positions, see Tuccari, Dilemmi della democrazia moderna, 309ff.; Genett, Der Fremde im Kriege, 722ff.3 As is known, Michels was a very prolific writer and his bibliography is very extensive (see Opere di Roberto Michels). Given the incredibly large number of his publications, the present contribution will necessarily focus only on a selection of them (albeit very significant, I would argue). In the next pages, with the exception of the quotations already in English in §§ 3, 6 and from the English edition of Michels, Soziologie (Poli
36魅力领袖的这一方面的特征是从莫斯卡开始发展的,他的政治科学元素被明确地提到(然而,也见米拉波的参考资料)法语和意大利语的其他版本有:米歇尔的《Les partis politiques》;米歇尔斯,《政治党派分类》(意大利文版节录),第38页在这种情况下,文本并没有以引用开始(尽管修改了,就像在Corso中发生的那样,在其他地方也会发生),而是米歇尔斯对韦伯文本的释义(参考已经提到的德语第二版《经济与社会》)。然而,韦伯的分析并不是灵感的唯一因素:从文本和注释中可以清楚地看出,这篇关于政党的论文也受到米歇尔斯其他作品的影响,特别是Bedeutende Männer(特别是关于Bebel的那一章),也受到《反资本主义心理学》一书中对群众心理的新的更深入的反思的影响,这一著作发表在1926年的《政治经济学纲要Sozialökonomik》杂志上。法语版本包含了一个小而有趣的变体,由米歇尔斯后来添加的注释(注释4bis)组成,并参考了韦伯对魅力的词源定义。41米歇尔斯,Corso, 122, 129, 127.42。参考文献是1925年版的《Wirtschaft und gesellschaft》。43本段引文摘自米歇尔斯,Italien von heute, 266ff.44值得注意的是,所引用的文本来源不同,方向不同(所提到的作品是G. Volpe, M. Sarfatti, Don Sturzo, E. Rocca, F. Hackett和Arturo Labriola);米歇尔的《Corso》也被提到了,它以事实为导向的政治(而不是抽象和笼统的)特征清晰地显现出来例如,在1928年题为“大众心理学,精神分析和精神分析”的文本中,也可以找到对精神分析的明确参考这本书重新出版了属于迈克尔斯生产的不同时期的文本。我引用的关于权威的那一章(Michels, Studi, 69-78)重复了Michels在1931年为《社会科学百科全书》所写的“权威”条目。47这里再次唤起了卡莱尔和他的“指挥官”。48 .也有一处参考卷Tarde,《摹仿法》“劳动裁判法院”是法西斯政权在1927年“劳动宪章”框架内设立的一个司法机关,该宪章主要体现了法西斯主义的社会和经济政策(其作用是管理集体劳资纠纷)关于极权主义的问题以及这一范畴在二十世纪早期意大利的意义,请参见彼得森的《国家极权主义》。作者简介francesca Antonini,意大利威尼斯Ca’Foscari大学政治思想史助理教授。此前,她曾在Georg-August-Universität Göttingen(德国)、École里昂supsamrieure Normale(法国)、Luigi Einaudi基金会(意大利都灵)担任研究职位。她的研究兴趣是思想史、政治思想史、意大利和欧洲近代史。
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引用次数: 0
Useful enemies: Islam and the Ottoman Empire in Western political thought 1450–1750 有用的敌人:1450-1750年西方政治思想中的伊斯兰教和奥斯曼帝国
Q1 Arts and Humanities Pub Date : 2023-09-14 DOI: 10.1080/17496977.2023.2254008
Paul Babinski
"Useful enemies: Islam and the Ottoman Empire in Western political thought 1450–1750." Intellectual History Review, ahead-of-print(ahead-of-print), pp. 1–2
"有用的敌人:1450-1750 年西方政治思想中的伊斯兰教和奥斯曼帝国"。思想史评论》,提前打印(pear-of-print),第 1-2 页
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引用次数: 0
Foxes into hedgehogs: Celenza and Hankins on Renaissance humanism 狐狸变成刺猬:Celenza和Hankins谈文艺复兴人文主义
Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1080/17496977.2023.2253583
Charles F. Briggs
This essay reviews three recently published books on the intellectual history of the Italian Renaissance. In his survey of Italian humanism in the “long fifteenth century” (c. 1350–c. 1525) The Intellectual World of the Italian Renaissance, Christopher Celenza argues that the intellectual project of the humanists was centred on questions regarding language, philosophy, and the stance of the intellectual toward institutions. Celenza traces the fortunes and mutations of the humanist project into the modern era in The Italian Renaissance and the Origins of the Humanities, and expresses concern that in today's universities the balance struck by the humanists between “openness” and “boundary-generating habits” unduly favours the latter. Humanism, according to James Hankins's Virtue Politics, was primarily about repairing politics by first reforming the moral character of Italy's ruling elites. The language and literature of Roman and Greek antiquity provided the models for this education in virtue. Hankins believes the humanists' educational and cultural programme offers a salutary corrective to our misplaced, post-Machiavellian trust in legal constraints and constitutional guardrails to regulate contemporary political life.
这篇文章回顾了最近出版的三本关于意大利文艺复兴思想史的书。在他的调查意大利人文主义在“漫长的十五世纪”(约1350-c。1525)意大利文艺复兴时期的知识世界,克里斯托弗·塞伦扎认为,人文主义者的知识项目集中在语言、哲学和知识分子对制度的立场等问题上。在《意大利文艺复兴》和《人文学科的起源》中,Celenza追溯了人文主义项目在现代的命运和突变,并表达了对当今大学中人文主义者在“开放性”和“边界生成习惯”之间的平衡过度倾向于后者的担忧。根据詹姆斯·汉金斯(James Hankins)的《美德政治》(Virtue Politics),人文主义主要是通过首先改革意大利统治精英的道德品质来修复政治。古代罗马和希腊的语言和文学为这种美德教育提供了典范。汉金斯认为,人文主义者的教育和文化项目为我们错误地、后马基雅维利式地信任法律约束和宪法保护来规范当代政治生活提供了有益的纠正。
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引用次数: 0
The rise of modern Chinese thought 近代中国思想的兴起
Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1080/17496977.2023.2253022
B.V.E. Hyde
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引用次数: 0
Uncivil Mirth: Ridicule in Enlightenment Britain 不文明的欢笑:英国启蒙运动中的嘲笑
Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1080/17496977.2023.2250666
Rebecca Anne Barr
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引用次数: 0
The religious innatism debate in early modern Britain: intellectual change beyond Locke 近代早期英国宗教天赋论之争:洛克之后的思想变革
Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1080/17496977.2023.2252655
James A. Harris
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引用次数: 0
Against the backdrop of sovereignty and absolutism. The theology of God’s power and its bearing on the western legal tradition, 1100–1600 在主权和专制主义的背景下。上帝权力神学及其对西方法律传统的影响,1100-1600年
Q1 Arts and Humanities Pub Date : 2023-08-31 DOI: 10.1080/17496977.2023.2249224
John De Lucca
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引用次数: 0
期刊
Intellectual History Review
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