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Mission Not Impossible Mission Not Impossible , by Ian Randall, Didcot, Baptist Historical Society, 2023, 118 pp., £10.00 (paperback)from www.baptisthistory.org.uk, ISBN: 978-0-903166-49-2 《不可能的任务》,伊恩·兰德尔著,迪德科特,浸信会历史学会,2023年,118页,10英镑(平装本),www.baptisthistory.org.uk, ISBN: 978-0-903166-49-2
Q4 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.1080/0005576x.2023.2280410
Rev Carol Murray
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引用次数: 0
‘Building the New City of God’: The Role of Women in John Clifford's Vision for a Christian Society “建造上帝的新城”:妇女在约翰·克利福德的基督教社会愿景中的角色
Q4 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1080/0005576x.2023.2274732
Karen E. Smith
ABSTRACTJohn Clifford was a Baptist pastor and Christian socialist in London from 1858 to 1923. A strong advocate for social reform, throughout his ministry, he supported the inclusion of women in leadership roles in the Church, and he was a strong advocate for female suffrage. This article suggests that his views on the roles of women were grounded in early life experiences, and explores the ways that throughout his ministry he promoted the view that women had an essential part of play in building the kingdom of God.KEYWORDS: John CliffordsuffrageWestbourne ParkMillicent FawcettSarah Bonwick Disclosure StatementNo potential conflict of interest was reported by the author.Notes1 The British Congregationalist, 17August 1911 as cited in H. Edgar Bonsall and Edwin H Robertson, The Dream of an Ideal City: Westbourne Park 1877–1977 (York: William Sessions Ltd, The Ebor Press, 1978), 18–20.2 For more on John Clifford’s approach to the Social Gospel see, David M. Thompson, “John Clifford’s Social Gospel,” Baptist Quarterly 31, no. 5 (1986): 199–217 and J. H. Y. Briggs, The English Baptists of the Nineteenth Century (Didcot: The Baptist Historical Society, 1994), 327ff.3 John Clifford, The New City of God Or The Primitive Christian Faith As A Social Gospel, An Address from the chair of the Baptist Union of Great Britain and Ireland at the Autumnal Assembly in Huddersfield, October 3rd, 1888 (London: Alexander and Shepheard, 1888), 5.4 Clifford, The New City of God, 4.5 Ibid., 9.6 Ibid., 24.7 Sir James Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences (London: Cassell and Company, 1924), 9.8 Ibid., 8.9 Ibid., 8.10 Ibid., 12.11 Ibid., 13.12 He obtained a BA, BSC (Logic and Moral Philosophy, Geology, and Palaeontology), MA (coming first in his year), LLB (Principles of Legislation), H. Edgar Bonsall in collaboration with Robertson, The Dream of An Ideal City, 7; Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences, 14.13 Richard Pike was the son of the first secretary of the General Baptist Missionary Society. Charles T. Bateman, John Clifford, Free Church Leader and Preacher (London: National Council of the Evangelical Free Churches, 1904), 19.14 He also had three uncles who were Baptist ministers: Elam, Silas and John Stenton. Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences, 13.15 Ibid., 13.16 Ibid., 14.17 Ibid., 12.18 Ibid., 31–32.19 Ibid., 38.20 Ibid., 39.21 They married at East Street Baptist Church in Southampton in 1862. They had five children who lived to adulthood: three sons and two daughters, Kate and Edith. Another daughter, Grace, died at the age of three. Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences, 175.22 “The Ruling Sex,” in The General Baptist Magazine for 1877, ed. John Clifford, 79th Volume (London: E Marlborough and Company), 384. The words were taken from Tennyson's poem “Perfect Unity”.23 “A Woman on the Fluent Verbosity of Men,” The General Baptist Magazine (1877): 2
约翰·克利福德是1858年至1923年在伦敦的浸信会牧师和基督教社会主义者。作为社会改革的强烈倡导者,在他的整个牧师生涯中,他支持将妇女纳入教会的领导角色,他是女性选举权的强烈倡导者。这篇文章表明,他对女性角色的看法是建立在早期生活经历的基础上的,并探讨了他在整个传道过程中推广女性在建立上帝的国度中扮演重要角色的方式。关键词:约翰·克利福德,选举权,韦斯特伯恩公园,米利森特·福塞特,莎拉·邦威克披露声明,作者未报告潜在的利益冲突。注1《英国公教教徒》,1911年8月17日,引用于H.埃德加·邦索尔和埃德温·H·罗伯逊,《理想城市之梦:1877-1977年的韦斯特本公园》(约克:威廉·塞申斯有限公司,Ebor出版社,1978年),18-20.2。欲了解更多关于约翰·克利福德的社会福音方法,见大卫·m·汤普森,《约翰·克利福德的社会福音》,《浸信会季刊》31期。5(1986): 199-217和J. H. Y. Briggs,十九世纪的英国浸信会(Didcot: The Baptist Historical Society, 1994), 327页约翰·克利福德,《上帝的新城或作为社会福音的原始基督教信仰》,英国和爱尔兰浸信会主席在哈德斯菲尔德秋季大会上的讲话,1888年10月3日(伦敦:亚历山大和谢泼德,1888年),5.4克利福德,《上帝的新城》,4.5同上,9.6同上,24.7詹姆斯·马尚爵士,约翰·克利福德博士,C.H.生活,信件和回忆(伦敦:卡塞尔和公司,1924),9.8同上,8.9同上,8.10同上,12.11同上,13.12他获得了学士学位,理学士(逻辑和道德哲学,地质学和古生物学),硕士(在他的第一年),法学学士(立法原理),H.埃德加·邦萨尔与罗伯逊合作,理想城市的梦想,7;约翰·克利福德博士,C.H.《生活、书信与回忆》14.13理查德·派克是浸信会总会第一任秘书的儿子。查尔斯·t·贝特曼,约翰·克利福德,自由教会领袖和传教士(伦敦:福音派自由教会全国理事会,1904年),19.14他还有三个叔叔是浸信会牧师:埃兰,塞拉斯和约翰·斯坦顿。Marchant, John Clifford博士,C.H.《生活、信件与回忆》,13.15同上,13.16同上,14.17同上,12.18同上,31-32.19同上,38.20同上,39.21他们于1862年在南安普顿的东街浸信会教堂结婚。他们有五个孩子,三个儿子和两个女儿,凯特和伊迪丝都活到了成年。另一个女儿格蕾丝(Grace)在三岁时去世。Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences, 175.22“The Ruling Sex,”在The General Baptist Magazine for 1877, ed. John Clifford,第79卷(伦敦:E Marlborough and Company), 384页。这句话出自丁尼生的诗《完美的统一》约翰·康普斯顿(1828-1889)是公理会牧师塞缪尔·康普斯顿牧师的次子。他出生在罗奇代尔的斯莫布里奇。他曾在英斯基普、布拉姆利、巴恩斯利、利兹和陶顿担任浸信会牧师。他帮助编辑了几本学校的赞美诗,但最出名的是他写了大约20首禁酒赞美诗和歌曲。约翰·朱利安,《赞美诗词典》(伦敦:约翰·默里出版社,1891年),255页。关于他在陶顿的事工,见W. MacDonald Wigfield,《1801-1968年岛修道院浸信会简史》和《Fivehead 1868-1968年》(为Fivehead浸信会百年纪念,1968年私下出版),13,https://fiveheadbaptist.co.uk/wp-content/uploads/2020/06/History-of-Fivehead-Baptist-Church.pdf.25。J. Compston,“新学校的诗歌:牧师家庭的谈话”,1881年的《一般浸信会杂志》,编辑。John Clifford(伦敦:E Marlborough & Co ., 1881), 138.26由于普瑞德街的租约还没有到期,有一段时间这两个小教堂合二为一。w·s·斯特劳德,《约翰·克利福德》,《浸信会季刊》第6期,no。7 (1933): 304.27 H.埃德加·邦萨尔与罗伯逊合作,《理想城市之梦》,23-7.28例如,布卢姆斯伯里浸信会也有一个体操协会。Faith Bowers,一个大胆的实验:布卢姆斯伯里教堂和布卢姆斯伯里中央浸信会1848-1999的故事(伦敦:布卢姆斯伯里浸信会,1999),213.29 Westbourne Park Church Record (WPCR) November (1892), 166.30 WPCR November(1892), 166-7。有关法宁汉的更多信息,请参阅琳达·威尔逊,玛丽安·法宁汉:一个普通的女工(米尔顿凯恩斯:帕特诺斯特出版社,2007年)克利福德评论的另一本书是伊莎贝尔·霍尼布鲁克小姐写的一本儿童读物《枣子》;《人性的故事》(1887)Charles H.H. Parry, Sir Robert Ball, Sir Fredrick Bridge, Alfred Fison, Phillip H. Wicksteed, G.K. Chesterton和Lady Hamilton都是受邀演讲的人。 斯塔威尔在剑桥大学纽纳姆学院学习古典文学,后来任教。参见,格伦达·斯拉格斯,“从F.梅利安·斯塔威尔到E.格林·巴尔奇:1919-1947年性别边缘的国际和国际主义思想”,《妇女国际思想:新历史》,凯瑟琳娜·里茨勒和帕特里夏·欧文斯编辑(剑桥:剑桥大学出版社,2021年),223-43.37 1891年,《教会月报》报道说“邦威克夫人关于乔治·艾略特的论文具有伟大的文学价值”。有关邦威克的更多信息,请参阅科林·a·卡特赖特,“莎拉·邦威克(1849-1924),浸信会妇女联盟和英国妇女选举权运动”,《浸信会季刊》53期,第2期。2 (2022): 66-80.38 WPCR (1893), 77-8.39 WPCR (1890), 4-6.40 Clifford,典型领导者(Horace Marshall and Son, 1898), 273-4。另见克里斯汀·e·乔恩斯,“约翰·克利福德、爱德华·伯恩-琼斯与艺术对宗教的服务”,《浸信会季刊》,第54期。Sarah Anne [Southall]Tooley(1856-1946)是斯塔福德郡Kingswinford的玻璃和瓷器商人Thomas Southall和他的妻子Anne, [Lewis] Southall的女儿。她的父母在她很小的时候就去世了,她在伍斯特郡斯图尔布里奇的汉娜玛丽亚穆尔豪斯学校接受教育,然后在伦敦大学学院学习文学。1882年,她嫁给了浸信会牧师乔治·沃尔特·托雷(1850-1916)。他死后,她开始了记者和作家的职业生涯。参见Terri Doughty,“Tooley [nsame Southall], Sarah Anne
{"title":"‘Building the New City of God’: The Role of Women in John Clifford's Vision for a Christian Society","authors":"Karen E. Smith","doi":"10.1080/0005576x.2023.2274732","DOIUrl":"https://doi.org/10.1080/0005576x.2023.2274732","url":null,"abstract":"ABSTRACTJohn Clifford was a Baptist pastor and Christian socialist in London from 1858 to 1923. A strong advocate for social reform, throughout his ministry, he supported the inclusion of women in leadership roles in the Church, and he was a strong advocate for female suffrage. This article suggests that his views on the roles of women were grounded in early life experiences, and explores the ways that throughout his ministry he promoted the view that women had an essential part of play in building the kingdom of God.KEYWORDS: John CliffordsuffrageWestbourne ParkMillicent FawcettSarah Bonwick Disclosure StatementNo potential conflict of interest was reported by the author.Notes1 The British Congregationalist, 17August 1911 as cited in H. Edgar Bonsall and Edwin H Robertson, The Dream of an Ideal City: Westbourne Park 1877–1977 (York: William Sessions Ltd, The Ebor Press, 1978), 18–20.2 For more on John Clifford’s approach to the Social Gospel see, David M. Thompson, “John Clifford’s Social Gospel,” Baptist Quarterly 31, no. 5 (1986): 199–217 and J. H. Y. Briggs, The English Baptists of the Nineteenth Century (Didcot: The Baptist Historical Society, 1994), 327ff.3 John Clifford, The New City of God Or The Primitive Christian Faith As A Social Gospel, An Address from the chair of the Baptist Union of Great Britain and Ireland at the Autumnal Assembly in Huddersfield, October 3rd, 1888 (London: Alexander and Shepheard, 1888), 5.4 Clifford, The New City of God, 4.5 Ibid., 9.6 Ibid., 24.7 Sir James Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences (London: Cassell and Company, 1924), 9.8 Ibid., 8.9 Ibid., 8.10 Ibid., 12.11 Ibid., 13.12 He obtained a BA, BSC (Logic and Moral Philosophy, Geology, and Palaeontology), MA (coming first in his year), LLB (Principles of Legislation), H. Edgar Bonsall in collaboration with Robertson, The Dream of An Ideal City, 7; Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences, 14.13 Richard Pike was the son of the first secretary of the General Baptist Missionary Society. Charles T. Bateman, John Clifford, Free Church Leader and Preacher (London: National Council of the Evangelical Free Churches, 1904), 19.14 He also had three uncles who were Baptist ministers: Elam, Silas and John Stenton. Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences, 13.15 Ibid., 13.16 Ibid., 14.17 Ibid., 12.18 Ibid., 31–32.19 Ibid., 38.20 Ibid., 39.21 They married at East Street Baptist Church in Southampton in 1862. They had five children who lived to adulthood: three sons and two daughters, Kate and Edith. Another daughter, Grace, died at the age of three. Marchant, Dr. John Clifford, C.H. Life, Letters and Reminiscences, 175.22 “The Ruling Sex,” in The General Baptist Magazine for 1877, ed. John Clifford, 79th Volume (London: E Marlborough and Company), 384. The words were taken from Tennyson's poem “Perfect Unity”.23 “A Woman on the Fluent Verbosity of Men,” The General Baptist Magazine (1877): 2","PeriodicalId":39857,"journal":{"name":"The Baptist quarterly","volume":"148 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135371567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
George Lisle: a faith that couldn’t be denied George Lisle: a faith that couldn’t be denied , by Doreen Morrison, Eugene Oregon, WIPF and Stock, 2023, 339 pp., £32.00 (paperback), ISBN: 978-1-6667-4036-3 乔治·莱尔:不可否认的信仰,多琳·莫里森著,尤金·奥勒冈,WIPF and Stock出版社,2023年,339页,32.00英镑(平装),ISBN: 978-1-6667-4036-3
Q4 Arts and Humanities Pub Date : 2023-10-09 DOI: 10.1080/0005576x.2023.2266167
Anthony Reddie
"George Lisle: a faith that couldn’t be denied." Baptist Quarterly, ahead-of-print(ahead-of-print), p. 1
"乔治·莱尔:不可否认的信仰"浸信会季刊,印刷前,第1页
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引用次数: 0
Cotswold Pastor and Baptist Hymn Writer: The Life and Times of Benjamin Beddome (1718–1795) Cotswold Pastor and Baptist Hymn Writer: The Life and Times of Benjamin Beddome (1718–1795) , by Stephen Pickles, Ossett, yorkshire UK, The James Bourne Society, 2023, 471 pp., £20.00 (Hardback), no ISBN 科茨沃尔德牧师和浸信会赞美诗作家:本杰明·贝德多姆的生活和时代(1718-1795),斯蒂芬·皮克尔斯,英国约克郡奥塞特,詹姆斯·伯恩协会,2023年,471页,£20.00(精装本),没有ISBN
Q4 Arts and Humanities Pub Date : 2023-09-25 DOI: 10.1080/0005576x.2023.2261804
Austin Walker
"Cotswold Pastor and Baptist Hymn Writer: The Life and Times of Benjamin Beddome (1718–1795)." Baptist Quarterly, ahead-of-print(ahead-of-print), p. 1
科茨沃尔德牧师和浸信会赞美诗作者:本杰明·贝德多姆的生平和时代(1718-1795)浸信会季刊,印刷前,第1页
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引用次数: 0
Being attentive: explorations in practical theology in honour of Robert Ellis 专心:实践神学探索以纪念罗伯特·埃利斯
Q4 Arts and Humanities Pub Date : 2023-09-14 DOI: 10.1080/0005576x.2023.2258326
J. H. Y. Briggs
"Being attentive: explorations in practical theology in honour of Robert Ellis." Baptist Quarterly, ahead-of-print(ahead-of-print), p. 1
"专心:实践神学探索以纪念罗伯特·埃利斯"浸信会季刊,印刷前,第1页
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引用次数: 0
Attending to the Margins. Essays in Honour of Stephen Finamore 关注边缘。史蒂芬·费纳莫尔纪念随笔
Q4 Arts and Humanities Pub Date : 2023-09-07 DOI: 10.1080/0005576x.2023.2256138
Paul Goodliff
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引用次数: 0
John Clifford, (1836–1923): Liberal, Socialist, Free Churchman, Companion of Honour 约翰·克利福德(1836-1923):自由主义者、社会主义者、自由教会人士、荣誉勋爵
Q4 Arts and Humanities Pub Date : 2023-09-07 DOI: 10.1080/0005576x.2023.2247704
David M. Thompson
ABSTRACT This paper provides background and context for a day conference marking the centenary of the death of the Revd John Clifford, a leading British Baptist minister of the late 19th and early 20th century. Brought up in a working class home on the Nottinghamshire/Derbyshire border, Clifford was trained at the Leicester General Baptist College, and spent his entire ministry at Praed Street/Westbourne Park Baptist Church in West London. There he studied at the University of London, gaining outstanding results in several Bachelor's degrees. He campaigned successfully to bring the Baptist Union and the New Connexion of General Baptists together in 1891. As President of the Baptist Union in 1888–89, he was involved in the Union's handling of the 'Downgrade Controversy' that had led to the withdrawal of C.H. Spurgeon (who remained a friend) from the Baptist Union, but did not secure his return. The later part of his career was dominated by the Education controversy, particularly in the passive resistance campaign in which many nonconformists refused to pay their education rate under the 1902 Education Act.
摘要:本文为纪念19世纪末20世纪初英国浸礼会牧师约翰·克利福德逝世100周年的一天会议提供了背景和背景。克利福德在诺丁汉郡和德比郡交界的一个工人阶级家庭长大,在莱斯特浸礼会学院接受训练,并在西伦敦的普瑞德街/韦斯特本公园浸信会教堂度过了他的整个牧师生涯。在那里,他在伦敦大学学习,获得了几个学士学位的优异成绩。1891年,他成功地将浸信会联盟和普通浸信会新联盟结合在一起。1888年至1889年,作为浸信会主席,他参与了浸信会处理“降级争议”,导致司布真(C.H. Spurgeon)退出浸信会,但没有确保他的回归。他职业生涯的后期主要是教育争议,特别是在被动抵抗运动中,许多不墨守成规的人拒绝支付1902年教育法规定的教育费用。
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引用次数: 0
John Clifford, Edward Burne-Jones and the Service of Art to Religion 约翰·克利福德,爱德华·伯恩-琼斯和艺术对宗教的服务
Q4 Arts and Humanities Pub Date : 2023-09-05 DOI: 10.1080/0005576X.2023.2248804
Christine E. Joynes
ABSTRACT This article analyses John Clifford's essay on the Victorian artist Edward Burne-Jones found in his 1898 monograph Typical Christian Leaders. It demonstrates that the ideas in this essay, which has been overlooked by scholars, are closely connected to those expressed in Clifford's other work such as his The Inspiration and Authority of the Bible (1892). Clifford's essay makes an important contribution both to the question of what constitutes ‘Christian Art' and to an understanding of Clifford himself. It therefore deserves more attention than it has received to date.
本文分析了约翰·克利福德在其1898年出版的专著《典型的基督教领袖》中对维多利亚时代艺术家爱德华·伯恩-琼斯的评论。这表明,这篇被学者们忽视的文章中的观点,与克利福德的其他作品(如《圣经的启示与权威》(1892))中所表达的观点密切相关。克利福德的文章对“基督教艺术”的构成以及对克利福德本人的理解都做出了重要的贡献。因此,它应该得到比迄今为止更多的注意。
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引用次数: 0
The Wapping Baptists: Murky Origins and the Silence of John Spilsbery 《Wapping浸信会:不为人知的起源和约翰·斯皮贝里的沉默
Q4 Arts and Humanities Pub Date : 2023-08-31 DOI: 10.1080/0005576x.2023.2247693
Nathan Sherman
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引用次数: 0
John Clifford and God’s Greater Britain 约翰·克利福德和上帝的大不列颠
Q4 Arts and Humanities Pub Date : 2023-08-30 DOI: 10.1080/0005576x.2023.2247685
Andy Goodliff
ABSTRACT This short article is an engagement with John Clifford’s book God’s Greater Britain and other writings with regard to his thoughts on the British Empire. The article seeks to make a contribution to a small growing exploration of Baptists and imperialism. It concludes by asking how we view Clifford’s imperialism in the context of his time and the present day.
这篇短文是对约翰·克利福德的著作《上帝的大不列颠》和其他关于他对大英帝国的看法的著作的一种整合。这篇文章试图对浸信会教徒和帝国主义的探索做出贡献。文章最后提出,在克利福德所处的时代和当今的背景下,我们如何看待他的帝国主义。
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引用次数: 0
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The Baptist quarterly
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