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Pomegranate: The International Journal of Pagan Studies最新文献

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Anthony Ephirim-Donkor, African Personality and Spirituality: The Role of Abosom and Human Essence 《非洲人的人格与灵性:Abosom与人类本质的作用》
Pub Date : 2019-02-12 DOI: 10.1558/POM.38077
D. Ficek
There is a divine pronouncement among the Akan that all human beings are children of God (Nana Nyame), none a child of the earth (mother); meaning that human beings are spiritual in origin, descending directly from God via the Abosom (gods and goddesses). Every person then has a deity as father (?gyabosom), recognition of which existentially enables a person to fulfil one’s career or professional blueprint (Nkrabea). Intrinsically, therefore, human beings embody the very essence of the Abosom, which manifests itself behaviorally and psychologically in a manner identical to those of the gods and goddesses.
在阿坎人中有一个神圣的声明,所有的人都是上帝(Nana Nyame)的孩子,没有人是大地(mother)的孩子;这意味着人类的起源是精神的,通过Abosom(神和女神)直接从上帝那里降下来。然后,每个人都有一个作为父亲的神(?gyabosom),对其存在的承认使一个人能够完成自己的事业或职业蓝图(Nkrabea)。因此,从本质上讲,人类体现了Abosom的本质,它在行为和心理上以与神和女神相同的方式表现出来。
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引用次数: 1
W. Michael Ashcraft, A Historical Introduction to the Study of New Religious Movements W.迈克尔·阿什克拉夫特:《新宗教运动研究的历史导论》
Pub Date : 2019-01-22 DOI: 10.1558/POM.37569
C. Cusack
W. Michael Ashcraft, A Historical Introduction to the Study of New Religious Movements (London: Routledge, 2018); vii, 251 pp.; $79.95 (hardback).
W.迈克尔·阿什克拉夫特:《新宗教运动研究的历史导论》(伦敦:劳特利奇出版社,2018);第七卷,251页;79.95美元(精装)。
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引用次数: 0
Edward J. Watts, The Final Pagan Generation 爱德华·j·沃茨,《最后的异教一代
Pub Date : 2018-06-22 DOI: 10.1558/POM.36732
Chas S. Clifton
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引用次数: 0
Trude Fonneland, Contemporary Shamanisms in Norway: Religion, Entrepreneurship, and Politics 《挪威当代萨满教:宗教、企业家精神和政治》
Pub Date : 2018-06-22 DOI: 10.1558/POM.36738
R. Wallis
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引用次数: 2
Karen Fjelstad and Nguyễn Thị Hiền, Spirits Without Borders: Vietnamese Spirit Mediums in a Transnational Age Karen Fjelstad和Nguyễn th阮Hiền,《无国界的精神:跨国时代的越南精神媒介》
Pub Date : 2018-06-22 DOI: 10.1558/POM.36771
M. Coward
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引用次数: 1
Claiming Europe: Celticity in Russian Pagan and Nativist Movement (1990s–2010s) 声称欧洲:俄罗斯异教徒和本土主义运动中的Celticity (1990 - 2010)
Pub Date : 2018-06-18 DOI: 10.1558/POM.34872
Dmitry Galtsin
I focus on "Celticity" as an area of cultural material emically marked as "Celtic," whether containing real borrowings from Celtic cultures or pre-Christian religions, or not. In Russian post-Soviet milieus of Pagan, Nativist and esoteric movements, as well as in mass culture, "Celtic" may vary from a dim referential corpus serving as a backdrop for different cultural agendas to ethnic and folkloristic reconstructions in religious or secular context. The present paper looks at two contexts in which Celticity was and is articulated in modern Russia. The first was as a topic in the Slavic Paganism and Nativism between 1990 and the 2010s. Claiming an "Indo-European" identity, many Russian Pagan Nativist authors mention Celts in the context of a "big" Indo-European history of Slavs/Russians. The role of these "Celts" may vary-from close allies or kin peoples to foes and spiritual opponents. Second, Celticity plays a role in Russian non-Slavic Paganism. While Wicca in the1990s and subsequently was widely perceived in Russia as a "Celtic" religion, a Druidic movement also emerged in the twenty-first century.
我关注的是“凯尔特人生活”作为文化材料的一个领域,它被标记为“凯尔特”,无论是否包含真正的凯尔特文化或前基督教宗教。在俄罗斯后苏联的异教徒、本土主义者和神秘运动环境中,以及在大众文化中,“凯尔特”可能从一个模糊的参考语料库,作为不同文化议程的背景,到宗教或世俗背景下的种族和民俗学重建。本论文着眼于两个上下文,其中Celticity是和铰接在现代俄罗斯。第一个是1990年至2010年期间斯拉夫异教和本土主义的主题。声称自己是“印欧人”,许多俄罗斯异教本土主义者在斯拉夫人/俄罗斯人的“大”印欧历史背景下提到凯尔特人。这些“凯尔特人”的角色可能各不相同——从亲密的盟友或亲属到敌人和精神上的对手。其次,celticy在俄罗斯非斯拉夫异教中发挥了作用。在20世纪90年代,威卡教在俄罗斯被广泛认为是一种“凯尔特”宗教,而在21世纪,德鲁伊教运动也出现了。
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引用次数: 0
An Esbat among the Quads: An Episode of Witchcraft at Oxford University in the 1920s 《四边形中的一场斗殴:20世纪20年代牛津大学的一段巫术》
Pub Date : 2018-06-18 DOI: 10.1558/pom.34209
G. Wheeler
This article presents evidence of an attempt to undertake a revival of witchcraft at Oxford University in the 1920s. The students involved in the attempt appear to have been influenced by ideas about witchcraft that were circulating in contemporary British society, including (but not limited to) the theories of Margaret Murray. The episode constitutes an interesting early step in the progress of the modern witchcraft revival. The surviving evidence also highlights how one of the most prestigious of British institutions could play host to overlapping networks of individuals whose occult interests challenged the norms of both traditional Christianity and secular rationalism.
这篇文章展示了20世纪20年代牛津大学试图复兴巫术的证据。参与这次尝试的学生似乎受到了当时英国社会流传的巫术思想的影响,包括(但不限于)玛格丽特·默里的理论。这段插曲构成了现代巫术复兴进程中一个有趣的早期步骤。现存的证据也突显出,作为英国最负盛名的机构之一,牛津大学是如何接待那些神秘兴趣挑战传统基督教和世俗理性主义规范的个人组成的重叠网络的。
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引用次数: 0
Bernd-Christian Otto and Michael Stausberg (eds), Defining Magic: A Reader Bernd-Christian Otto和Michael Stausberg(编),《定义魔法:读者》
Pub Date : 2018-06-16 DOI: 10.1558/POM.36654
C. Cusack
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引用次数: 0
Mark Williams, Ireland’s Immortals: A History the Gods of Irish Myth 马克·威廉姆斯,《爱尔兰的不朽:爱尔兰神话诸神的历史》
Pub Date : 2018-06-16 DOI: 10.1558/POM.36649
C. Cusack
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引用次数: 0
期刊
Pomegranate: The International Journal of Pagan Studies
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