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Regulating urban death in early modern German towns 规范早期现代德国城镇的城市死亡
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/13576275.2022.2063531
Martin Christ
ABSTRACT The article argues that in the course of the early modern period, urban death was ordered in new ways. Since the mid-sixteenth century, clerics and church officials already kept lists of the deceased in their congregation. Gradually, these functions were taken over by urban magistrates, who also promoted a new kind of order during burials. Through the rise of additional instructions, rules and orders, they gave urban death a new shape. The reasons for these instructions were manifold and included fear of divine punishment because of inappropriate behaviour, damage to the town through the spread of diseases and the fortification of privileges reserved for mayors, councilors, or high-ranking clerics. As the early modern period progressed, the number and details of the funeral ordinances increased. Additionally, burial spaces became increasingly regulated and by the nineteenth century, decrees by both rulers and individual towns stipulated how cemeteries should be regulated and administered.
摘要本文认为,在近代早期,城市死亡的秩序出现了新的变化。自16世纪中期以来,神职人员和教会官员已经在他们的会众中保存了死者的名单。渐渐地,这些职能被城市治安官接管,他们也在葬礼中提倡一种新的秩序。通过附加指令、规则和命令的兴起,它们赋予了城市死亡一种新的形态。这些指示的原因是多方面的,包括害怕因不当行为而受到神的惩罚,疾病传播对城镇的破坏,以及加强为市长,议员或高级神职人员保留的特权。随着近代早期的发展,丧葬条例的数量和细节都有所增加。此外,墓地越来越受到规范,到19世纪,统治者和各个城镇的法令规定了墓地应该如何被规范和管理。
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引用次数: 2
Love, death, and funerals in ancient Rome: on the goddess Libitina 古罗马的爱、死和葬礼——论利比提娜女神
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/13576275.2022.2066290
D. Miano
ABSTRACT One of the most striking characteristics of Roman funerals, is that they and the related personnel were associated with a suburban grove consecrated to Libitina, whose name can also metonymically mean ‘death’. Several ancient writers talk about this goddess, and occasionally associate her with Venus. In this paper, I shall use metonymy to explore the semantics of the deity, and I shall argue that Libitina was a liminal deity, whose position at the margins of the city was mirrored by her position at the margins of Roman polytheism. This shows the strong interconnection between language, urbanity and religion.
摘要罗马葬礼最显著的特点之一是,他们和相关人员都与利比提纳的郊区小树林有关,利比提娜的名字在转喻上也有“死亡”的意思。一些古代作家谈到这位女神,偶尔会把她和金星联系在一起。在本文中,我将使用转喻来探索神的语义,我将认为利比提娜是一位边缘神,她在城市边缘的地位反映了她在罗马多神教边缘的地位。这显示了语言、都市和宗教之间的紧密联系。
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引用次数: 1
Introduction: death and the city in premodern Europe 导言:前现代欧洲的死亡与城市
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/13576275.2022.2063529
Martin Christ, Carmen González Gutiérrez
Death is omnipresent in the city. Most urban settlements are characterised by high mortality rates, which increase further during times of crisis, such as natural disasters and sieges. In premodern times, the urban density resulted in the rapid spread of epidemics, during which the mortality rate soared even further. Through graveyards, funeral processions, memento mori , ghost stories, epitaphs and sermons on the afterlife, men and women were constantly reminded of their own mortality. Burial sites dominated many areas within important urban centres and inhabitants of cities were confronted with mortal remains and memorial places on a daily basis. Even when cemeteries were relocated during the course of the early modern period, the dead and their commemoration retained an important position among the living. The higher urban density tended to make more visible all these aspects in cities than in rural areas, increased further by frequent discussions on urban hygiene. The appropriate treatment of the dead and the greater differentiation of urban and religious actors led to conflict and compromise among the urban dwellers who dealt with the dead.
死亡在这个城市无处不在。大多数城市住区的特点是死亡率高,在自然灾害和围困等危机时期死亡率进一步上升。在前现代时期,城市密度导致流行病的迅速蔓延,在此期间死亡率进一步飙升。通过墓地、送葬队伍、死亡纪念、鬼故事、墓志铭和来世布道,男人和女人不断地被提醒着自己的死亡。在重要的城市中心,墓地占据了许多地区,城市居民每天都要面对死者的遗体和纪念场所。即使在近代早期墓地被重新安置,死者和他们的纪念活动在活着的人中仍然保持着重要的地位。较高的城市密度往往使所有这些方面在城市比在农村更明显,而关于城市卫生的频繁讨论进一步增加了这些方面。对死者的适当处理以及城市和宗教行为者的更大区别导致了处理死者的城市居民之间的冲突和妥协。
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引用次数: 1
Islamic funerary archaeology in Córdoba (Spain): state of the art and future paths 科尔多瓦(西班牙)的伊斯兰葬礼考古:艺术现状和未来之路
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/13576275.2022.2066292
Carmen Gutierrez
ABSTRACT This article shows how the multidisciplinary and rigorous study of former cemeteries can reveal important aspects of the societies that produced such evidence not only by focusing on the medieval funerary architecture , but also by considering bones as an historical source of information. These aspects often relate to the social stratification and conditions of the population and the origins and identities of the deceased, burial typologies, religious practices and beliefs, urban organisation and its spatial evolution, and etcetera. Approaching these topics through disciplines such as archaeology, epigraphy or topography can result in methodological problems when analysing medieval Islamic cemeteries in the Iberian Peninsula, which were regulated by the Maliki doctrine, especially when under Umayyad rule (756-1031 CE). According to this doctrine, monumental graves were forbidden and certain types of gravestones were banned as well. Taking Córdoba as a study case and comparing it with other cases in al-Andalus, it will be shown how a better knowledge of Andalusi society should be reached through the study of bones.
摘要本文展示了对前墓地进行多学科和严格的研究,如何不仅关注中世纪的陪葬建筑,而且将骨骼视为历史信息来源,从而揭示产生此类证据的社会的重要方面。这些方面通常与人口的社会分层和条件、死者的起源和身份、埋葬类型、宗教习俗和信仰、城市组织及其空间演变等有关。在分析伊比利亚半岛中世纪伊斯兰墓地时,通过考古学、金石学或地形学等学科来处理这些主题可能会导致方法论问题,这些墓地受到马利基学说的规范,尤其是在倭马亚统治下(公元756年至公元前1031年)。根据这一原则,纪念性坟墓是被禁止的,某些类型的墓碑也是被禁止的。以科尔多瓦为研究案例,并将其与安达卢斯的其他案例进行比较,将展示如何通过骨骼研究更好地了解安达鲁西社会。
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引用次数: 0
Placemaking of the dead in urban Rome 罗马城市中的死者安置
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/13576275.2022.2066288
Asuman Lätzer-Lasar
ABSTRACT The aim of this paper is to shed new light on the religious placemaking of the dead in the very dense and diverse metropolis of Rome in order to understand the role of the urban in the burial of the deceased in antiquity. In the Republican and Imperial periods in Rome, there is ample evidence of the impressive variety of sites and practices by which the dead were buried. However, the location of burial sites and the practices changed dynamically as they had to adapt not only to the growth of the city but also to new civic regulations, which were particularly focused on controlling public hygiene. The tension between the location of burial sites and their place biographies is made even more complex by the pomerium (sacred boundary) in Rome, an intangible and flexible boundary within which burials were forbidden. However, illegal and legal exceptions do exist. Therefore, the aim of this paper is not to provide an overview or classification of burial types, but to shed light on the role of the urban in influencing burial sites and rituals in order to identify where and how urban actors had to negotiate spaces and practices.
摘要本文的目的是对罗马这个人口稠密、种类繁多的大都市中死者的宗教场所设置进行新的探讨,以了解古代城市在埋葬死者中的作用。在罗马共和国和帝国时期,有充分的证据表明埋葬死者的地点和做法多种多样,令人印象深刻。然而,埋葬地点的位置和做法发生了动态变化,因为它们不仅要适应城市的发展,还要适应新的公民法规,这些法规特别注重控制公共卫生。罗马的pomerium(神圣边界)使埋葬地点的位置和地点传记之间的紧张关系变得更加复杂,这是一个无形而灵活的边界,禁止埋葬。然而,确实存在非法和合法的例外情况。因此,本文的目的不是对埋葬类型进行概述或分类,而是阐明城市在影响埋葬地点和仪式方面的作用,以确定城市行为者必须在哪里以及如何协商空间和做法。
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引用次数: 2
Afterword: urbanity and the afterlife of death 后记:温文尔雅与死后的来世
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/13576275.2022.2063532
A. Sun
ABSTRACT This article addresses the theoretical issues regarding rituals of death and the “afterlife of death” in urban life. Through an analysis of the five articles in this special issue on “Death and the City” that examine how death is controlled as a necessary component of urban social order, I suggest these case studies shed light not only on the essential technologies of social rules and polices regarding death, but they also reveal important truths about how humans join the material reality of death to death’s metaphysical meaning, or the “afterlife of death.”
本文探讨了城市生活中有关死亡仪式和“死后生活”的理论问题。通过分析《死亡与城市》特刊中的五篇文章,我认为这些案例研究不仅揭示了关于死亡的社会规则和政策的基本技术,而且揭示了人类如何将死亡的物质现实与死亡的形而上学意义或“死亡的来世”联系起来的重要真理。
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引用次数: 0
Death in Smyrna: the Martyrdom of Polycarp as urban event 士麦那之死:作为城市事件的波利卡普殉难
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/13576275.2022.2063530
H. Maier, E. Urciuoli
ABSTRACT The essay concentrates on the Martyrdom of Polycarp, a script largely believed to contain the earliest extant occurrences of a Christian technical martyrdom vocabulary. On the one hand, we will lay bare the distinctively urban character of this death performance by showing how and to what extent all the components of the martyrdom apparatus relate to the city as socio-spatial condition of production and consumption, textualisation and memorialisation of an ‘urban religious event’. On the other, we will look at how the text manages to turn a Roman death spectacle into a Christian propaganda event by hijacking practices and re-routing sequences of a public urban show. For both purposes, the critical conceptual toolkit will be provided by the most quintessentially urban among the 20th-century artistic-cum-political avant-gardes: the Situationists.
摘要这篇文章集中讨论了Polycarp的殉道,这个剧本被认为包含了现存最早的基督教技术殉道词汇。一方面,我们将展示殉难装置的所有组成部分如何以及在多大程度上与城市相关,作为生产和消费的社会空间条件,“城市宗教事件”的文本化和纪念,从而揭示这场死亡表演的独特城市特征。另一方面,我们将看看文本是如何通过劫持实践和重新安排城市公共演出的顺序,将罗马的死亡奇观变成基督教的宣传事件的。出于这两个目的,批判概念工具包将由20世纪艺术和政治先锋派中最典型的城市派提供:情境主义者。
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引用次数: 1
Verlorene Seelen? Über die Gegenwart der Toten (Lost Souls? On the presence of the dead) Verlorene Seelen吗?Über die Gegenwart der Toten在死者面前)
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-24 DOI: 10.1080/13576275.2022.2053951
J. Wojtkowiak
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引用次数: 0
Apocalypse Man: The Death Drive and the Rhetoric of White Masculine Victimhood 启示录人:死亡驱动与白人男性受害者的修辞
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-17 DOI: 10.1080/13576275.2022.2052433
Jacque Lynn Foltyn
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引用次数: 0
Archives of Conjure: stories of the dead in Afrolatinx cultures 魔法档案:非洲拉丁文化中死者的故事
IF 0.8 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-15 DOI: 10.1080/13576275.2022.2052435
M. Tabares
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引用次数: 0
期刊
Mortality
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