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Visitors’ Interaction in an Experiential Designed Environment: A Case Study of a Multimedia Gallery 体验式设计环境下的游客互动——以多媒体画廊为例
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.5
Elyna Amir Sharji, Lim Yan Peng, Peter Charles Woods, Rose Linda Zainal Abidin
Currently, there has been a shift in the built environment in creating engaging exhibition spaces such as museums and galleries. This is a challenge nowadays as the creation of digital exhibition spaces depend largely on technological content and devices. Issues arise where visitors may not perceive the intended environment. It is seen that this sense of change needs further study on visitors’ perception and behaviour as users of the space. Experiential design deals with human interaction with the built environment. The objective of this study is to observe how visitors’ behaviour and interaction are influenced by the experiential design concept. A case study is conducted at a local gallery with selected visitor profile of young adults and adults with art and design background. The investigation is done based on the case study guideline, mapping out setting, and timing and tracking observation method to gauge visitors’ perception and action in a multimedia gallery. Eighty visitors were observed throughout the three-day exhibition from 9:00 a.m. to 5:00 p.m. Data collected answers the research question: how does the experiential design concept influence visitors’ behaviour and interaction in a multimedia gallery? The findings are beneficial to understand gallery visitors’ needs in achieving fulfilling interactive and engaging experience. From the observation done, it is identified that multimedia galleries incorporated with experiential design elements build meaningful experiences through the five senses, promotes a sense of place and well-being as well as the allowance for visitors to be more confident in approaching tools and devices that are unfamiliar to them. Curators, designers and artists will gain from this research in designing better interactive environment. The research limitation is the visitor age group which is the young adults and adults’ age group, as well as the single case study done.
目前,在创建博物馆和画廊等引人入胜的展览空间方面,建筑环境发生了变化。如今,这是一个挑战,因为数字展览空间的创建在很大程度上取决于技术内容和设备。当游客可能无法感知预期环境时,就会出现问题。可以看出,这种变化感需要进一步研究游客作为空间使用者的感知和行为。体验式设计涉及人类与建筑环境的互动。本研究的目的是观察游客的行为和互动如何受到体验设计概念的影响。在当地一家画廊进行了一项案例研究,选定了年轻人和有艺术和设计背景的成年人的游客档案。这项调查是根据案例研究指南、制图设置、时间和跟踪观察方法进行的,以衡量访问者在多媒体画廊中的感知和行动。在为期三天的展览中,从上午9点到下午5点,共观察了80名参观者。收集的数据回答了研究问题:体验式设计概念如何影响参观者在多媒体画廊中的行为和互动?研究结果有助于了解画廊游客在实现互动和引人入胜的体验方面的需求。从观察中可以发现,融入体验式设计元素的多媒体画廊通过五种感官构建了有意义的体验,促进了场所感和幸福感,并让游客在接近他们不熟悉的工具和设备时更有信心。策展人、设计师和艺术家将从这项研究中获得更好的互动环境设计。研究的局限性在于访客年龄组,即年轻人和成年人年龄组,以及所做的单一案例研究。
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引用次数: 0
Propaganda dan Perang Saraf British di Tanah Melayu melalui Malayan Film Unit (MFU) 1946–1957 1946年至1957年,通过马来亚电影单位(MFU)宣传和英国在地球上的神经空间战争
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.8
Chellitda Farhana Gunaish, Mohd Firdaus Abdullah, Wan Hasmah Wan Teh
This research aims to look at the role of the Malayan Film Unit (MFU) which was used as a medium of propaganda and psychological warfare by the British in Malaya from 1946 to 1957. The establishment of the MFU was seen as one of the last British strategies in boosting their image and power in Malaya after the end of the Second World War. Through the MFU, various films were produced based on political, economic, and social themes in which the British had a stake. This research is qualitative in nature and fully uses historical research methods. Materials and resources were obtained from the National Archives of Malaysia, National Archives of Kedah/Perlis, the Hamzah Sendut Library in Universiti Sains Malaysia, the Tun Sri Lanang Library in Universiti Kebangsaan Malaysia, the Kedah State Public Library, and many others. The results show that the MFU played an important role as a propaganda tool and as a part of British psychological warfare in Malaya until its independence. Furthermore, the MFU was maintained post-independence and was a propaganda tool of the Federal Government of Malaya’s psychological warfare.Penyelidikan ini bertujuan untuk melihat peranan Malayan Film Unit (MFU) yang telah menjadi medium propaganda dan perang saraf oleh British di Tanah Melayu dari tahun 1946 sehingga tahun 1957. Penubuhan MFU dilihat antara strategi terakhir British dalam mengangkat imej dan kuasa mereka di Tanah Melayu selepas tamatnya Perang Dunia Kedua. Melalui MFU, pelbagai filem telah dihasilkan berdasarkan tema-tema terpilih seperti politik, ekonomi, dan sosial yang mempunyai kepentingan kepada British. Penyelidikan ini berbentuk kualitatif dan menggunakan sepenuhnya kaedah penyelidikan sejarah. Bahan dan sumber diperoleh dari Arkib Negara Malaysia, Arkib Negara cawangan Kedah/Perlis, Perpustakaan Hamzah Sendut (Universiti Sains Malaysia), Perpustakaan Tun Sri Lanang (Universiti Kebangsaan Malaysia), Perpustakaan Awam Negeri Kedah dan lain-lain lagi. Hasil kajian menunjukkan, MFU berperanan penting sebagai alat propaganda dan perang saraf British di Tanah Melayu sehingga kemerdekaan tanah air. Malah selepas kemerdekaan, MFU dikekalkan dan telah menjadi alat propaganda dan perang saraf Kerajaan Persekutuan Tanah Melayu.
这项研究的目的是看看马来亚电影单位(MFU)的作用,它被用作宣传和心理战的媒介由英国在马来亚从1946年到1957年。MFU的成立被视为英国在第二次世界大战结束后提升其在马来亚的形象和权力的最后策略之一。通过MFU,制作了各种基于政治、经济和社会主题的电影,这些主题与英国有利害关系。本研究是定性的,充分运用了历史研究方法。资料和资源来自马来西亚国家档案馆、吉打/玻利斯国家档案馆、马来西亚圣士大学Hamzah Sendut图书馆、马来西亚Kebangsaan大学Tun Sri Lanang图书馆、吉打州立公共图书馆等。结果表明,在马来亚独立之前,MFU作为宣传工具和英国心理战的一部分发挥了重要作用。此外,MFU在独立后继续存在,是马来亚联邦政府心理战的宣传工具。Penyelidikan ini bertujuan untuk melihaperanan Malayan Film Unit (MFU) yang telah menjadi媒体宣传danperang sarafoleh英国di Tanah Melayu dari tahun 1946 sing ingga tahun 1957。Penubuhan MFU diilihat antara strategy, terakhir,英国dalam mengangkat,英国dalam,马来西亚,马来西亚,马来西亚,马来西亚,马来西亚,马来西亚,马来西亚。Melalui MFU, pelbagai film telah dihasilkan berdasarkan tema-tema terpilii独立于政治、经济、社会等领域。Penyelidikan ini berbentuk kualitatif dan menggunakan sepenuhnya kaedah Penyelidikan sejarah。Bahan dan sumber diperoleh dari Arkib Negara Malaysia, Arkib Negara cawangan Kedah/Perlis, Perpustakaan Hamzah Sendut(马来西亚大学),Perpustakaan Tun Sri Lanang(马来西亚国民大学),Perpustakaan Awam Negeri Kedah dan lain lagi。Hasil kajian menunjukkan, MFU berperanan正在为宣传工作做准备。马来亚人,马来亚人,马来亚人,马来亚人,马来亚人,马来亚人,马来亚人。
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引用次数: 0
Acoustic Effects of the Singing Voice Quality of Untrained Female Singers in Malaysia 马来西亚未受过训练的女歌手演唱音质的声学效果
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.6
Wei Shean Ter, Kwan Yie Wong
Vocal warm-ups are widespread and comprehensive in the singing community. Although it is well recognised and practised by professionals, warm-ups are sometimes bypassed and neglected by singers and voice teachers. The objective of this study is to assess the impact of vocal warm-up on vocal quality through acoustic parameters of jitter (%), shimmer (%), and harmonics-to-noise (HNR [dB]) in two-pitch conditions, A3 (chest register) and C5 (head register), before and after vocal warm-up. Forty untrained female singers were recorded twice while uttering the vowels /a/, /o/, and /i/ in two different pitches: Low—A3 (220.0 Hz) and High—C5 (523.2 Hz) for at least five seconds. A standardised warm-up protocol with a duration of 20-minute was carried out in this study. The subjects were recorded immediately before and after a 20-minute vocal warm-up session. Significant improvements were found in the mean values of measured acoustic parameters. A decrease was observed compared with the mean jitter and shimmer values before and after a vocal warm-up, while the HNR increased. All the acoustic variables, jitter, shimmer, and HNR were found to have significantly larger improvements in the lower pitch, A3 (chest register), compared to the higher pitch, C5 (head register). The findings of this study provided empirical evidence for the beneficial effect of vocal warm-up on the voice quality of untrained female singers. The positive effects of the findings indicated that the vocal warm-up should be encouraged and not bypassed.
声乐热身在歌唱界是广泛而全面的。尽管热身运动得到了专业人士的认可和实践,但歌手和声乐老师有时会忽视热身运动。本研究的目的是通过在声乐热身前后的两种音高条件A3(胸部记录器)和C5(头部记录器)下的抖动(%)、微光(%)和噪声谐波(HNR[dB])声学参数,评估声乐热身对声乐质量的影响。40名未经训练的女歌手在用两种不同的音高说出元音/a/、/o/和/i/时被记录了两次:低-A3(220.0赫兹)和高-C5(523.2赫兹)至少5秒。本研究采用标准化的热身方案,持续时间为20分钟。受试者在20分钟的声乐热身训练前后立即进行录音。在测量的声学参数的平均值中发现了显著的改进。与声乐热身前后的平均抖动和微光值相比,观察到了下降,而HNR增加。发现所有声学变量、抖动、微光和HNR在较低音调A3(胸部寄存器)中与较高音调C5(头部寄存器)相比具有显著更大的改进。这项研究的结果为声乐热身对未经训练的女歌手音质的有益影响提供了经验证据。研究结果的积极影响表明,应该鼓励而不是绕过声乐热身。
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引用次数: 1
The Lifeworld of Millennial Stage Actors in Metro Manila: A Schutzian Phenomenological Study 马尼拉大都会千禧舞台剧演员的生活世界:舒兹的现象学研究
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.3
Jalaine Joyce V. Malabanan, Jose Mari A. Carpena, Feorillo Petronilo A. Demeterio III
Using the phenomenological method developed by the Austrian-American philosopher and social theorist Alfred Schutz, this article studied the lifeworld of millennial stage actors in Metro Manila, Philippines. Lifeworld is the meaning-giving sphere of common sense that is shared by individuals from a given social group. Using the data gathered from key informant interviews with 12 professional actors and five consociates from the said locale, we investigated how these millennial actors started their careers in the theatre industry, how they perceived theatre in general and Philippine theatre in particular, how they experienced the challenges and difficulties in their careers, how they were motivated to persevere, and how they envisioned their long-term future in the same industry. This article contributes to the sparse literature on the lives of contemporary professional stage actors in general, and to the almost non-existent literature on Filipino professional stage actors in particular. Understanding the status and problems of the lives of professional stage actors should be the first step in further improving their plight and in appreciating more their central role in the continued existence of theatre as a cultural practice.
本文运用奥地利裔美国哲学家、社会理论家阿尔弗雷德·舒茨(Alfred Schutz)的现象学方法,对菲律宾马尼拉大都会千禧一代舞台演员的生活世界进行了研究。生活世界是某一特定社会群体的个体所共有的具有意义的常识领域。通过对当地12名专业演员和5名合伙人的访谈,我们调查了这些千禧一代演员是如何开始他们在戏剧行业的职业生涯的,他们如何看待戏剧,特别是菲律宾戏剧,他们如何经历职业生涯中的挑战和困难,他们如何坚持下去,以及他们如何设想他们在同一行业的长期未来。本文对当代专业舞台剧演员生活的稀疏文献做出了贡献,特别是对菲律宾专业舞台剧演员几乎不存在的文献。了解专业舞台剧演员生活的现状和问题,应该是进一步改善他们的困境,并更多地认识到他们在戏剧作为一种文化实践的持续存在中的核心作用的第一步。
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引用次数: 0
Consumer-Based Product Creativity, Product-Brand Fit, and Product-Category Fit: Which is More Influential in Consumer Responses? 以消费者为基础的产品创意、产品-品牌契合度和产品-品类契合度:哪个对消费者的反应更有影响?
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.4
Soo In Shim, Yi Sheng Goh
This study examines the effects of consumer-based product creativity (i.e., novelty and meaningfulness dimensions), product-brand fit, and product-category fit on attitude toward the product and purchase intention. A total of 544 university students participated in a survey, in which respondents were exposed to a stimulus product image and then required to respond to a questionnaire. Structural equation modelling results show that novelty and meaningfulness and product-brand fit significantly influence attitude, subsequently increasing purchase intention. Notably, meaningfulness, rather than product-brand fit, is found to be more influential on both the attitude and purchase intention. The importance of meaningfulness can be even more highlighted for the products less fitted for their category. Theoretical and practical implications are further discussed.
本研究探讨消费者产品创意(即新颖性与意义性维度)、产品与品牌契合度、产品与品类契合度对产品态度与购买意愿的影响。544名大学生参加了一项调查,在调查中,被调查者先看到一幅刺激产品的图像,然后回答一份问卷。结构方程建模结果显示,新颖性、意义性和产品品牌契合度显著影响态度,进而增加购买意愿。值得注意的是,意义性对态度和购买意愿的影响大于产品与品牌的契合度。对于不太适合其类别的产品,意义的重要性可以更加突出。进一步讨论了理论和实践意义。
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引用次数: 0
Mapping the Queer Body: Queer Tropes and Malayalam Cinema 绘制酷儿身体:酷儿奖杯和马拉雅拉姆电影
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.7
Rajesh James, Sathyaraj Venkatesan
The narrative logic of mainstream Malayalam cinema is often predicated on heteronormative values and homophobic social practices. Though representations of LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, asexual and agender) desires (both individual and collective) have been subject to changes particularly after the historical verdict of 2018, mainstream Malayalam cinema is quite reluctant to explore “the love that had for so long been left out in the cold” (Griffiths 2008, 130). Barring a few exceptions, most of the films produced in Kerala (since Malayalam cinema’s inception in 1928) have characterised LGBTQIA+ as aberrant, abnormal, or deviant. Having said that, there have been considerable efforts from progressive filmmakers to critique and subvert the homophobic sentiments of the society and engage with queer desires in Malayalam cinema either denotatively or connotatively. This has been made possible due to their exposure to variegated cultural values as a result of the changing socio-economic and political conditions. By identifying three major tropes (the closeted queer body, the stereotyped queer body, and the visible queer body) in queer filmic representations, the paper attempts to map the many expressions of queer subjectivities in Malayalam cinema. In the process, the article demonstrates how queer cinema in Malayalam disrupts heteronormativity using its queer aesthetics.
主流马拉雅拉姆电影的叙事逻辑往往是基于异性恋规范的价值观和同性恋的社会实践。尽管LGBTQIA+(女同性恋、男同性恋、双性恋、变性人、酷儿、双性人、无性恋和无性恋)的欲望(个人和集体)的表现形式在2018年的历史判决之后已经发生了变化,但主流马来亚电影相当不愿意探索“长期以来被冷落的爱”(Griffiths 2008, 130)。除了少数例外,喀拉拉邦制作的大多数电影(自1928年马拉雅拉姆电影成立以来)都将LGBTQIA+描述为异常,不正常或不正常。话虽如此,进步的电影人已经做出了相当大的努力来批判和颠覆社会的同性恋情绪,并在马拉雅拉姆电影中参与到酷儿欲望中,无论是象征意义上的还是内涵上的。这是由于社会经济和政治条件的变化使他们受到各种文化价值的影响。通过识别酷儿电影表现中的三种主要修辞(隐蔽的酷儿身体、刻板的酷儿身体和可见的酷儿身体),本文试图描绘出马来亚电影中酷儿主体性的许多表达。在此过程中,本文展示了马拉雅拉姆的酷儿电影如何利用其酷儿美学来破坏异性恋规范。
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引用次数: 1
Book review: The Palgrave Handbook of Magical Realism in the Twenty-First Century 书评:《二十一世纪魔幻现实主义帕尔格雷夫手册》
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.10
David H. J. Neo
Edited by Richard Perez and Victoria A. Chevalier. Palgrave Macmillan, Cham (Switzerland), 2020. xxi + 650 pp.Magical realism has a chequered history with beginnings in Europe. Magischer Realismus or “magic realism” was coined by German art critic, Franz Roh, in 1923 to describe certain metaphysical elements that he saw in paintings. However, the term did not gain currency—Neue Sachlichkeit (New Objectivity) and eventually Post-Expressionism became more accepted terms (Crockett 1999, 148–155). Magical realism found its way into literature when Massimo Bontempelli (1878–1960), an Italian writer and critic, first applied the term to literature in 1926 (Walter 1993, 13). But it only gained popularity in the 1950s and 1960s when it was used to describe the “boom” literary phenomenon of Latin American fiction. And it was in Latin America that this aesthetic category developed as a form of postcolonial resistance and discourse. However, this malleable and contentious term is difficult to define. Some critics have even said it defies definition; yet there is a tacit understanding of the term. At the basic level, magical realism deals with the real and irreal in quotidian or everyday life and does not dichotomise the two. Amaryll Beatrice Chanady’s Magical Realism and the Fantastic: Resolved Versus Unresolved Antinomy (1985) demonstrates the blending of the real and irreal in Latin American fiction and differentiates magical realism from the fantastic, arguing that the fantastic create antinomies of the real and irreal. However, the European strand of magical realism (especially with Eastern Europe) is more complex and with its influence of Freud and Surrealism, challenges Chanady’s ideas.
Richard Perez和Victoria A. Chevalier编辑。Palgrave Macmillan, Cham(瑞士),2020。魔幻现实主义的历史起伏不定,起源于欧洲。Magischer Realismus或“魔幻现实主义”是德国艺术评论家弗朗茨·卢在1923年创造的,用来描述他在绘画中看到的某些形而上学元素。然而,这个术语并没有流行起来——neue Sachlichkeit(新客观性),最终后表现主义成为更被接受的术语(Crockett 1999,148 - 155)。1926年,意大利作家兼评论家Massimo bontemelli(1878-1960)首次将“魔幻现实主义”一词应用到文学领域(Walter 1993,13)。但直到20世纪50年代和60年代,当它被用来描述拉丁美洲小说的“繁荣”文学现象时,它才开始流行起来。正是在拉丁美洲,这种美学范畴发展成为一种后殖民抵抗和话语的形式。然而,这个具有延展性和争议性的术语很难定义。一些批评人士甚至说,它违背了定义;然而,人们对这个术语有一种默契。在基本层面上,魔幻现实主义处理的是日常或日常生活中的真实和不真实,而不是将两者一分为二。阿玛里尔·比阿特丽斯·钱纳迪的《魔幻现实主义与奇幻:已解决与未解决的矛盾》(1985)展示了拉丁美洲小说中真实与虚幻的融合,并将魔幻现实主义与奇幻区分开来,认为奇幻创造了真实与虚幻的矛盾。然而,欧洲魔幻现实主义流派(尤其是东欧)更为复杂,受到弗洛伊德和超现实主义的影响,挑战了Chanady的观点。
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引用次数: 0
Art in Health: Malaysian Experience 健康艺术:马来西亚经验
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.21315/ws2022.21.9
Muhammad Asyraf Mohd Bakri, Mohammad Kamal Sabran
Art in healthcare has gone through a broad movement around the world, encompassing how art influences patient care, the hospital environment, care, and community development in medical and other contexts. Therefore, in Malaysia, whether there is a development of art in health has been explored, and this study would like to know the extent to which the development of art intervention in health occurs. Qualitative data through the interview method was used in this study by interviewing medical doctors who had been involved in art interventions in health. Having artistic knowledge in health research is very important to know and understand that many approaches have been used to date.
医疗保健艺术在世界范围内经历了广泛的运动,包括艺术如何影响病人护理,医院环境,护理和医疗和其他背景下的社区发展。因此,在马来西亚,是否有艺术在健康方面的发展进行了探索,本研究想知道艺术干预在健康方面的发展到什么程度。本研究采用访谈法的质性资料,访谈曾参与艺术干预健康的医生。在健康研究中拥有艺术知识对于了解和理解迄今为止已经使用的许多方法是非常重要的。
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引用次数: 0
What is wrong with Singapore 新加坡怎么了
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-12-27 DOI: 10.21315/ws2021.20.8
Roopesh Sitharan
This artwork was produced as part of the residency programme organised by the Centre of Contemporary Art, Nanyang Technological University, Singapore, and the Museum of Contemporary Art and Design, Philippines called Acts of Life, with support from the Goethe-Institut. During the residency, the artist observed that media technology is utilised to abate the narratives by the nation state to define how a subject should operate and experience the world. Reflecting this, the artist created a work to discern the truthfulness and relevancy of a national narrative in individual lives. For this, a survey is devised as an artistic strategy to juxtapose the desires of a subject with the expectations of a nation state. An opinion booth was set up as part of the 2019 Singapore Art Week. With the header “What is wrong with Singapore”—the booth invites the audience to contribute their opinion towards the statement by writing it down on a postcard and pasting it on a designated wall. The accessibility, dissemination, and restriction of these opinions are left completely to the judgement of the audience visiting the booth.
这件艺术品是新加坡南洋理工大学当代艺术中心和菲律宾当代艺术与设计博物馆在歌德学院的支持下组织的名为“生命行为”的驻留计划的一部分。在驻留期间,这位艺术家观察到,媒体技术被用来减少民族国家的叙事,以定义一个主体应该如何运作和体验世界。为了反映这一点,艺术家创作了一幅作品,以辨别国家叙事在个人生活中的真实性和相关性。为此,一项调查被设计成一种艺术策略,将一个主体的愿望与一个民族国家的期望并置。作为2019新加坡艺术周的一部分,设立了一个意见展位。展台以“新加坡出了什么问题”为标题,邀请观众将其写在明信片上并粘贴在指定的墙上,表达他们对声明的看法。这些意见的可及性、传播和限制完全取决于参观展位的观众的判断。
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引用次数: 0
Intercultural Communication: A Study on Music as an Element in the Wayang Kulit of Kelantan 跨文化交际:吉兰丹瓦扬古里特的音乐元素研究
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-12-27 DOI: 10.21315/ws2021.20.1
Leng Yan Eyo, Rosdeen Suboh, Marzelan Salleh
This research discusses intercultural relations in the performing art of wayang kulit Kelantan, by examining the phenomena of communication between cultures that occur within the multi-ethnic Kelantanese community, with a focus on the element of music. In order to understand the intercultural communication that occurs in the element of music, Kumpulan Wayang Kulit Sri Campuran was chosen as the main research subject due to the group’s characteristic ethnic diversity, which comprises Malay, Chinese, and Siamese, as well as the community that is directly and indirectly involved in the performance, which also comprises various ethnicities, thus illustrating the existence of the phenomena of intercultural communication. Methods of observation on the element of music in performances held at several locations by this group have been able to prove the existence of clear intercultural communications within the multi-ethnic community in Kelantan. These phenomena also show that this group specifically, and the Kelantanese community in general, upholds cultural collectivism that strengthens intercultural relations, whereby people from various cultural backgrounds can be brought together by a single performance that clearly showcases characteristics of teamwork, tolerance, understanding, compatibility, sharing, and harmony.
本研究探讨了瓦扬·库利特·吉兰丹表演艺术中的跨文化关系,通过考察吉兰丹多民族社区中文化之间的交流现象,重点关注音乐元素。为了理解音乐元素中发生的跨文化交流,Kumpulan Wayang Kulit Sri Campuran被选为主要研究对象,因为该群体具有独特的种族多样性,包括马来人、华人和暹罗人,以及直接和间接参与表演的社区,也包括不同的种族,从而说明跨文化交际现象的存在。对该团体在多个地点举行的演出中音乐元素的观察方法已经能够证明吉兰丹多民族社区内存在明显的跨文化交流。这些现象也表明,这一群体,尤其是吉兰塔人社区,坚持文化集体主义,加强跨文化关系,通过一场明确展示团队合作、宽容、理解、兼容、共享和和谐特征的表演,来自不同文化背景的人可以聚在一起。
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引用次数: 1
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Wacana Seni-Journal of Art Discourse
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