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Horizons in Biblical Theology最新文献

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The Ethics of Lament: Dereliction, Theodicy, Embodiment, and Discipleship 哀歌的伦理:亵渎、狄奥多西、化身与戒律
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-04-12 DOI: 10.1163/18712207-12341442
C. Ridlehoover
One of the most important sets of texts for the church is the Passion narrative. A question of particular interest is the message behind Jesus’s words upon the cross: “My God, my God, why have you forsaken me?” By considering the shape and theology of Ps 22 as a lament, the reader becomes aware of the parallels between this psalm and Jesus’s crucifixion. These shared theological arcs give an intimate look into the death of Jesus and following his example. If disciples of Jesus are called to take up their crosses, the implication is that the theology of lament must be part of this embodied call. Thus, a proper understanding of the interaction of these two texts creates an ethic of lament resulting in a more holistic discipleship.
对教会来说,最重要的一套文本是《受难记》叙事。一个特别令人感兴趣的问题是耶稣在十字架上的话语背后的信息:“我的上帝,我的神,你为什么抛弃我?”通过将诗22的形状和神学视为一首哀歌,读者意识到这首赞美诗与耶稣被钉十字架之间的相似之处。这些共同的神学弧线深入探讨了耶稣之死,并以他为榜样。如果耶稣的门徒被召唤拿起他们的十字架,这意味着哀歌神学必须是这一具体召唤的一部分。因此,正确理解这两个文本的相互作用会产生一种悲叹的伦理,从而产生一种更全面的门徒训练。
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引用次数: 0
Romans Disarmed: Resisting Empire/Demanding Justice, written by Sylvia C. Keesmaat and Brian J. Walsh 《解除武装的罗马人:抵抗帝国/要求正义》,作者:西尔维娅·c·基斯马特和布莱恩·j·沃尔什
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341438
Annelies Moeser
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引用次数: 0
The Parable of the Good Samaritan: Two Theological Readings in the Victorian Church of England 好心人的寓言:英国维多利亚教会的两本神学读物
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341430
C. Hartin
Taking seriously the reality that theological interpretation of Scripture is not a monolithic enterprise but rather a varied discussion, this paper outlines two historical contributions to the theological reading of Scripture in the Victorian Church of England. By examining the way Richard Chenevix Trench and John Keble interpret the parable of the good Samaritan, this essay shows that though both figures interpret Scripture in order to understand what it says about God, they diverge in their approach over questions of providence and ecclesial authority. The paper argues that for Trench, providence expands the scope of Scripture’s meaning but for Keble it leads to specific interpretive outcomes. Essentially, while Trench sees Scripture to be the product of divine providence, Keble sees providence to have shaped the consensus of the early Church.
鉴于神学对圣经的解读不是一个单一的事业,而是一个多样化的讨论,本文概述了英国维多利亚教会对圣经神学解读的两个历史贡献。通过考察Richard Chenevix Trench和John Keble解读好心人寓言的方式,这篇文章表明,尽管两位人物解读《圣经》是为了理解它对上帝的描述,但他们在天意和教会权威问题上的方法存在分歧。论文认为,对于Trench来说,天意扩大了圣经意义的范围,但对于Keble来说,它导致了特定的解释结果。从本质上讲,Trench认为《圣经》是天意的产物,而Keble认为天意塑造了早期教会的共识。
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引用次数: 0
When Is a Moabite a Moabite? Selectivity, Stereotypes, and Identity in the Gemeindegesetz, Deut. 23:2–9 [Eng 1–8] 什么时候摩押人是摩押人?选择性、刻板印象与身份认同——以《社会科学》为例,申命记23:2-9[英文版]
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341432
Daniel C. Timmer
This article argues that the Gemeindegesetz’s exclusion of Ammonites and Ammonites from the qahal-YHWH, like its inclusion of Edomites and Egyptians, is not based on ethnobiology or essentialist ethnicity. It draws on social identity and stereotyping theory to explore the text’s characterization of these different groups, and proposes that the salience of moral-behavioral features subordinates but does not efface ethnic and other factors. This interpretation is also integrated with approaches to identity for Israelites and non-Israelites elsewhere in Deuteronomy.
本文认为,Gemeinedegesetz将亚扪人和亚扪人排除在qahal YHWH之外,就像它将埃多米特人和埃及人包括在内一样,并不是基于民族生物学或本质主义种族。它借鉴社会认同和刻板印象理论来探讨文本对这些不同群体的刻画,并提出道德行为的显著性具有从属性,但并不抹杀种族等因素。这一解释也与申命记中其他地方对以色列人和非以色列人身份认同的方法相结合。
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引用次数: 0
The Lord of Angel Armies and the Centurion of Capernaum in Matthew 8:5–13 马太福音8:5-13中的天使军之主和迦百农的百夫长
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341433
David H. Wenkel
This study of Jesus’ healing of the centurion’s servant (Matthew 8:5–13) draws attention to some neglected Christological details. This study offers a fresh explanation of how Matthew uses ambiguity and clarity about who Jesus is in various levels of narrative context. Specifically, Matthew’s characterization of the centurion uses the ambiguous title of ‘Lord’ alongside clear actions of faith to reveal Jesus’ identity. This study concludes that Jesus participates in the identity of Yahweh, who has absolute and divine power to command his army of angels to heal people and remove demons, even without his presence.
这项关于耶稣医治百夫长仆人的研究(马太福音8:5-13)引起了人们对一些被忽视的基督论细节的关注。这项研究提供了一个新的解释,说明马太福音如何在不同层次的叙事背景下使用模糊和清晰的方式来描述耶稣。具体来说,马太对百夫长的刻画使用了“主”这一模糊的头衔,以及明确的信仰行为来揭示耶稣的身份。这项研究得出的结论是,耶稣参与了耶和华的身份,他拥有绝对和神圣的权力,可以指挥他的天使军队来治愈人们和清除恶魔,即使没有他的存在。
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引用次数: 0
Christian Mission in the Contemporary World: A Dialogue between 1 Peter and Postcolonial Critics 基督教在当代世界的使命:彼得与后殖民主义批评家的对话
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341429
Josiah D. Hall
The modern missions movement’s relationship with colonialism has brought to light many problems with contemporary conceptions of Christian mission. For many, the Bible often becomes, in the words of Tinyiko Sam Maluleke, the “colonial text par excellence.” This paper seeks to highlight – in dialogue with postcolonial critics – how 1 Pet 2:9–17 can instead provide the foundation for a theology of mission relevant to the contemporary context. First Peter distinctively anchors Christian mission in one’s Christian identity and clarifies how that identity transforms one’s relationship to one’s culture as well as to power structures in that culture. In doing so, 1 Peter eschews a triumphalist attitude and instead embodies values shared by theorists of postcolonial mission, namely narrativity, mutuality, and humility.
近代传教运动与殖民主义的关系揭示了当代基督教传教观念的诸多问题。对许多人来说,用Tinyiko Sam Maluleke的话来说,《圣经》经常成为“卓越的殖民文本”。本文试图在与后殖民评论家的对话中强调,Pet 1 2:9-17如何为与当代背景相关的使命神学奠定基础。首先,彼得将基督教使命独特地锚定在一个人的基督教身份中,并阐明了这种身份如何改变一个人与自己的文化以及与该文化中的权力结构的关系。在这样做的过程中,1彼得避开了必胜主义的态度,而是体现了后殖民使命理论家的共同价值观,即叙事性、相互性和谦逊。
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引用次数: 0
For Theirs Is the Kingdom: Inclusion and Participation of Children in the Gospel according to Luke, written by Amy Lindeman Allen Amy Lindeman Allen撰写的《因为他们的王国:根据路加福音儿童的包容和参与》
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341434
Russell W. Dalton
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引用次数: 0
Rhetoric and Hermeneutics: Approaches to Text, Tradition, and Social Construction in Biblical and Second Temple Literature, written by Carol A. Newsom 《修辞学与解释学:圣经与第二圣殿文学中的文本、传统与社会建构》,Carol A. Newsom著
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341436
Brandon R. Grafius
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引用次数: 0
Reading Scripture Canonically: Theological Instincts for Old Testament Interpretation, written by Mark S. Gignilliat 《经典读经:旧约诠释的神学本能》,马克·s·吉利亚著
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341439
Andrew J. D. Myers
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引用次数: 0
Searching for Sarah in the Second Temple Era: Images in the Hebrew Bible, the Septuagint, the Genesis Apocryphon, and the Antiquities, written by Joseph McDonald 在第二圣殿时代寻找撒拉:希伯来圣经、七十士译本、创世纪伪经和古物中的形象,由约瑟夫·麦克唐纳撰写
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1163/18712207-12341435
Brandon R. Grafius
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引用次数: 0
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Horizons in Biblical Theology
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