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Horizons in Biblical Theology最新文献

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If God Still Breathes, Why Can’t I? Black Lives Matter and Biblical Authority, written by Angela N. Parker 如果上帝还在呼吸,为什么我不能?《黑人的命也重要》和《圣经权威》,安吉拉·n·帕克著
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-20 DOI: 10.1163/18712207-12341466
Greg Carey
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引用次数: 0
Christology in Mark’s Gospel: Four Views, written by Sandra Huebenthal, Larry W. Hurtado with Chris Keith, J.R. Daniel Kirk, and Adam Winn 《马可福音中的基督论:四种观点》,作者:桑德拉·休本索、拉里·w·赫尔塔多、克里斯·基思、J.R.丹尼尔·柯克和亚当·温
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-20 DOI: 10.1163/18712207-12341469
Alexander P. Thompson
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引用次数: 0
Theologies of Illness, Now and Then: Reading Psalm 6 in Light of Personalistic Medicine Systems 疾病的神学,现在和那时:阅读诗篇6在个人医学系统的光
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-01-30 DOI: 10.1163/18712207-12341410
Tarah Van De Wiele
This essay offers a reading of Psalm 6 and of its theology of illness that aims to be both faithful to the text and helpful to readers that use the psalm in faith settings. It identifies one’s underlying assumptions about the nature of illness as a major interpretive issue and contends that modern interpreters have been unnecessarily influenced by naturalistic medicine systems in their understanding of this psalm. It is the major claim of this essay that a theological reading that remains faithful to the text of Psalm 6 is possible when the reader adopts the perception of illness held by personalistic medicine systems.
这篇文章提供了对诗篇第6篇及其疾病神学的解读,旨在既忠实于文本,又有助于读者在信仰环境中使用诗篇。它确定了一个人对疾病本质的潜在假设,作为一个主要的解释问题,并认为现代解释者在理解这篇诗篇时不必要地受到自然主义医学系统的影响。这篇文章的主要主张是,当读者采用个人医学系统对疾病的看法时,忠实于诗篇6的神学解读是可能的。
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引用次数: 0
Encountering Bultmann as a Biblical Theologian 与身为圣经神学家的布尔特曼相遇
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.1163/18712207-12341453
Richard M. Blaylock
In this paper, I seek to provide insight into Rudolf Bultmann’s work by engaging with it through the lenses of biblical theology. To do so, I first describe the presuppositions behind Bultmann’s approach to biblical theology by discussing three polarities crucial to his thinking: (1) mythology versus science, (2) Historie versus Geschichte, and (3) objective knowledge versus revelation. I then explore Bultmann’s exegetical methods under three headings: (1) historical-critical methods, (2) demythologizing, and (3) existentialist interpretation. Lastly, I locate Bultmann within the field of biblical theology by concluding that he was a theologian who (1) rejected the unity of the Scriptures in favor of their diversity, (2) bridged the gap between history and theology through prioritizing Geschichte over Historie, (3) included extra-canonical materials within the scope of biblical theology, and (4) viewed the kerygma as normative in an existentialist fashion.
在这篇论文中,我试图通过圣经神学的视角来深入了解鲁道夫·布尔曼的作品。为此,我首先通过讨论对布尔特曼思想至关重要的三个极性来描述布尔特曼对圣经神学方法背后的预设:(1)神话与科学,(2)历史与Geschichte,以及(3)客观知识与启示。然后,我在三个标题下探讨了布尔特曼的训诫方法:(1)历史批判方法,(2)去神话化,(3)存在主义解释。最后,我将布尔特曼定位于圣经神学领域,得出的结论是,他是一位神学家,(1)拒绝圣经的统一性,支持圣经的多样性,(2)通过优先考虑Geschichte而不是历史来弥合历史和神学之间的差距,(3)在圣经神学的范围内包括额外的规范材料,(4)以存在主义的方式将凯里格玛视为规范性的。
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引用次数: 0
Desert Transformations: Studies in the Book of Numbers, written by Christian Frevel 《沙漠的转变:民数记研究》,作者:克里斯蒂安·弗雷维尔
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.1163/18712207-12341456
Brandon R. Grafius
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引用次数: 1
Another God in the Gospel of John? A Linguistic Analysis of John 1:1 and 1:18 约翰福音中的另一位神?约翰福音1:1和1:18的语言学分析
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.1163/18712207-12341451
Alexander Smarius
This article is a new study of the word θεός in the Gospel of John, especially in the cases in which it does not refer to the Father. In the Prologue, θεός is twice used to define the Word, the one close to the Father (1:1, 18). These instances are mostly understood as denoting divine quality shared by the Father and the Word. It is argued that linguistic considerations are compelling enough to consider a different interpretation: the Word can be understood as a second, non-competitive deity, a notion that is not as incompatible with John’s monotheism as is generally thought.
这篇文章是对约翰福音中θείς一词的新研究,尤其是在它没有指代父的情况下。在序言中,θείς两次被用来定义单词,即接近父亲的单词(1:1,18)。这些实例大多被理解为表示圣父和圣道共有的神圣品质。有人认为,语言上的考虑足以令人信服,可以考虑不同的解释:单词可以被理解为第二个非竞争性的神,这个概念不像人们普遍认为的那样与约翰的一神教不兼容。
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引用次数: 0
The God of the Old Testament: Encountering the Divine in Christian Scripture, written by R.W.L. Moberly 《旧约中的上帝:基督教圣经中的神圣遭遇》,作者:R.W.L.莫伯利
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.1163/18712207-12341458
Dennis T. Olson
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引用次数: 0
Apostle of Persuasion: Theology and Rhetoric in the Pauline Letters, written by James W. Thompson 《劝导使徒:波林书信中的神学与修辞学》,詹姆斯·W·汤普森著
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.1163/18712207-12341455
Alexander P. Thompson
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引用次数: 0
The Bible and Moral Injury: Reading Scripture Alongside War’s Unseen Wounds, written by Brad E. Kelle 《圣经与道德伤害:在战争看不见的伤口的同时阅读圣经》,布拉德·E·凯尔著
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.1163/18712207-12341457
David Janzen
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引用次数: 3
Interpreting Pauline Paradox: A Response to Gorman’s Cruciformity Concept 解读波林悖论:对戈尔曼的十字架概念的回应
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.1163/18712207-12341452
B. G. White
Michael Gorman’s ‘cruciformity’ concept (recently re-articulated as ‘resurrectional cruciformity’) is commonly used to interpret Paul’s paradox of strength in weakness (e.g., 2 Cor. 4:7, 12:9–10). However, Gorman never discusses the current conceptions of Pauline paradox. An analysis and summary of this literature – with reference to 2 Cor. 12:9–10 – reveals that Gorman’s approach fails to produce a technical articulation of paradox, largely due to its underdeveloped congruence between strength and weakness (cf., v. 9a, 10b). This leaves his work vulnerable to theological distortion, including masochism. In response, it is argued that ‘strength in weakness’ involves two opposed realities occurring simultaneously and mutually qualifying one another, without conflation or isolation – i.e., a coinherent paradox. This model offers a generative, rather than kenotic, reading of strength in weakness, in which the paradox increases human potential. It also offers connections with early Christology that set the paradox in a fresh theological frame.
迈克尔·戈尔曼的“十字架”概念(最近被重新表述为“复活的十字架”)通常被用来解释保罗的软弱中的力量悖论(例如,林后书4:7,12:9-10)。然而,戈尔曼从未讨论过波林悖论的现有概念。对这篇文献的分析和总结——参考林后12:9-10——表明戈尔曼的方法未能产生悖论的技术表达,主要是由于其力量和弱点之间的一致性不充分(参见第9a、10b节)。这使得他的作品容易受到神学扭曲的影响,包括受虐狂。作为回应,有人认为,“软弱中的力量”涉及两个对立的现实,这两个现实同时发生,相互制约,没有融合或孤立,即一个不连贯的悖论。这个模型提供了一种生成性的,而不是进化性的,对软弱中的力量的解读,在这种解读中,悖论增加了人类的潜力。它还提供了与早期基督论的联系,将悖论置于一个新的神学框架中。
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引用次数: 0
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Horizons in Biblical Theology
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