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Poppo’s Ordeal: Courtier Bishops and the Success of Christianization at the Turn of the First Millennium 波波的磨难:第一个千年之交的朝臣主教和基督教化的成功
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.102138
M. Gelting
Through a critical review of previous scholarship, the article argues that the conversion of the Danish king Harald Bluetooth should not be dated to c. 965, as is usually done, but to 963, which is the date implied by Widukind of Corvey. The cleric Poppo, whose ordeal convinced the king and his men of the superiority of Christ, was not an obscure missionary, but a close collaborator of Archbishop Bruno of Cologne, who at the time was the regent of Germany. On this background, a new interpretation of the political significance of the event in Germany and in Denmark is developed. Finally, it is suggested that the new clerical culture that was developing in German court circles in the mid-tenth century, as well as the concomitant exaltation of the German king and emperor’s quasi-sacral nature, made conversion a much more attractive option for pagan rulers in northern and eastern Europe than during previous centuries; this might contribute towards explaining the sudden success of Christianization in these reg...
通过对先前学术的批判性回顾,文章认为丹麦国王哈拉尔德·蓝牙的皈依不应该像通常所做的那样追溯到公元965年,而应该追溯到公元963年,这是维杜金·科维所暗示的日期。牧师Poppo,他的苦难使国王和他的手下相信基督的优越性,不是一个默默无闻的传教士,而是科隆大主教布鲁诺的亲密合作者,布鲁诺当时是德国的摄政王。在此背景下,对德国和丹麦事件的政治意义进行了新的解释。最后,本文认为,10世纪中叶在德国宫廷圈中发展起来的新的神职文化,以及随之而来的对德国国王和皇帝的准神圣性的推崇,使得皈依成为北欧和东欧异教徒统治者比前几个世纪更有吸引力的选择;这可能有助于解释基督教在这些地区的突然成功……
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引用次数: 3
Þrymskviða, Vígja, and the Canterbury Charm Þrymskviða, Vígja,还有坎特伯雷魔咒
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.103879
B. Mees
The formulaic expression Þorr vigi appears on four rune­stone memorials spread across Denmark and southern Sweden, and another seven inscribed rune­stones from the same area similarly feature hammers - that is, symbols of Þorr. Amulets in the shape of small hammers are also well enough known from other Viking Age contexts, and Þorr's name similarly appears in several runic charms, at least one of which is clearly an apotropaic expression. Þorr and his hammer are also associated with blessings in Gylfaginning and Þrymskviða. But old Norse vig ja has traditionally been assumed to represent a rather different notion of 'consecration' than the manner in which it seems to be reflected in such contexts; the inherited Germanic root *weih­/ weig­ is related to Latin victima 'victim, sacrifice' - its primary meaning is not 'bless'. Although used in later Christian contexts in a similar sense to consecratio, a closer investigation of the old Germanic semantics of blessing and hallowing suggests a rather different understanding of vig ja applied when this action was associated with Þorr and his iconic hammer.
公式表达式Þorr vigi出现在遍布丹麦和瑞典南部的四块符文石碑上,来自同一地区的另外七块刻有类似锤子的符文石碑上——也就是Þorr的符号。小锤子形状的护身符在其他维京时代的背景下也很有名,Þorr的名字类似地出现在几个符文符咒中,至少有一个显然是一个apotropic的表达。Þorr和他的锤子也与gyylfaginning和Þrymskviða中的祝福联系在一起。但古挪威语vig ja传统上被认为代表了一种完全不同的“奉献”概念,而不是在这种语境中所反映的方式;继承的日耳曼词根*weih - / weig -与拉丁语的victim(受害者、牺牲)有关,它的主要含义不是“祝福”。尽管在后来的基督教语境中与consecratio有类似的意义,但对古日耳曼语义学中祝福和神圣的更深入的研究表明,当这个动作与Þorr和他的标志性锤子联系在一起时,对vig ja的理解截然不同。
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引用次数: 0
Salvation and Early Saga Writing in Iceland: Aspects of the Works of the Þingeyrar Monks and their Associates 冰岛的救赎和早期的传奇写作:Þingeyrar僧侣及其同伙的作品方面
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.103195
H. Antonsson
This article focuses on works attributed to Oddr Snorrason and Gunnlaugr Leifsson who were monks at Þingeyrar around the turn of the twelfth century. More specifically, the study examines their learned and creative use of biblical typology and symbolism in relation to King Olafr Tryggvason and the Swedish Viking Yngvarr viðforli. These figures become especially prominent when the theme of salvation is touched on; this, it is argued, was of considerable importance to the Icelandic aristocratic and intellectual elite in the second half of the twelfth century. This, in turn, may shed light on the active participation of the chieftains Gizurr Hallsson and Jon Loptsson in this early phase of saga writing in Iceland.
这篇文章的重点是Oddr Snorrason和Gunnlaugr Leifsson的作品,他们是12世纪之交Þingeyrar的僧侣。更具体地说,这项研究考察了他们对圣经类型学和象征主义的学习和创造性使用,并将其与奥拉夫·Tryggvason国王和瑞典维京人Yngvarr vi - ðforli联系起来。当涉及到救赎的主题时,这些形象变得尤为突出;有人认为,这对12世纪下半叶的冰岛贵族和知识精英来说是相当重要的。反过来,这可能会揭示酋长Gizurr Hallsson和Jon Loptsson在冰岛传奇写作的早期阶段的积极参与。
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引用次数: 10
Vikings and Bretons? The Language of Factional Politics in Late Carolingian Brittany 维京人和布列塔尼人?加洛林王朝晚期布列塔尼的派系政治语言
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.109603
Fraser McNair
The prevailing view of the period of Viking rule in Brittany is that Scandinavians came from outside, attempted to subjugate the inhabitants and were eventually driven out by Bretons. On the basis of an examination of political language in Brittany during the ninth century, this paper instead argues that the period of Northman rule in the peninsula was the result of vicious factional politics. The development of regalian, Carolingian-influenced languages of legitimacy in the late ninth century is discussed and compared with alternatives to determine why Northman ideologies emerged as salient. The ‘Viking occupation’ is thus reinterpreted as arising out of the internal dynamics of the peninsula rather than being an alien intrusion.
关于维京人统治布列塔尼时期的普遍观点是,斯堪的纳维亚人来自外部,试图征服当地居民,最终被布列塔尼人赶了出去。本文在考察9世纪布列塔尼政治语言的基础上,提出了北欧人在布列塔尼半岛的统治是恶性派系政治的结果。本文讨论了九世纪晚期受加洛林王朝影响的正统语言的发展,并与其他语言进行了比较,以确定为什么北欧人的意识形态出现得如此突出。因此,“维京人的占领”被重新解释为源于半岛的内部动态,而不是外来入侵。
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引用次数: 2
The Compilator and Contemporary Literary Culture in Old Norse Hagiography 古斯堪的纳维亚圣徒传记的编纂者与当代文学文化
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.2.3017462
S. Battista
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引用次数: 2
Social Structures and Identity in Early Iceland 早期冰岛的社会结构和身份
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.102140
Stephen Pax Leonard
Iceland differed from other Norse colonies as it lacked social structures found elsewhere, but also because the Icelanders established their own complex social structures. This article examines aspects of these social structures to determine how they contributed to a new Icelandic identity. The emergence of these social structures may be attributed to factors such as new patterns of social liability that may have developed in response to the unusually scattered population. The settlement pattern may have contributed to the significance of the role of law in early Iceland: a legal framework was required to manage the settlers’ claims and rights to the land. There emerged in Iceland a sense of what defined the settlers, its basis being the law and ‘legal attachment’. The uniqueness of Iceland’s social structures was intertwined with the landnam itself. It was the unsettled land that gave the Icelanders the freedom to create their society.
冰岛不同于其他北欧殖民地,因为它没有其他地方发现的社会结构,但也因为冰岛人建立了自己复杂的社会结构。本文考察了这些社会结构的各个方面,以确定它们如何促成新的冰岛身份。这些社会结构的出现可归因于一些因素,如社会责任的新模式,这些模式可能是对异常分散的人口作出反应而形成的。这种定居模式可能促成了法律在冰岛早期的重要作用:需要一个法律框架来管理定居者对土地的要求和权利。在冰岛出现了一种定义定居者的观念,它的基础是法律和“法律依附”。冰岛社会结构的独特性与它的地形本身是交织在一起的。正是这块不稳定的土地给了冰岛人创造社会的自由。
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引用次数: 4
Salt and the Earliest Scandinavian Raids in France: Was there a Connection? 盐和斯堪的纳维亚人对法国最早的袭击:有联系吗?
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.112420
S. Lewis
The island of Noirmoutier lies in the bay of Bourgneuf just south of the mouth of the River Loire, near Nantes in western France. In the early decades of the ninth century Noirmoutier and other nearby islands and coastal areas became primary targets for Scandinavian raids. What was so attractive about this small area for the Northmen? Why did they keep coming back year after year? After examining these early raids in some detail, this paper will highlight the importance of salt production and trade in this part of France in the early medieval period before suggesting the possibility that one of the objectives of the Northmen might well have been salt. The question of how the Northmen might have been able to profit from salt will also be posed and different possibilities explored.
诺瓦穆蒂埃岛位于法国西部卢瓦尔河口以南的勃艮第湾,靠近南特。在9世纪初的几十年里,诺瓦穆蒂埃和其他附近的岛屿和沿海地区成为斯堪的纳维亚人袭击的主要目标。对北方人来说,这个小地方有什么吸引人的地方?为什么他们年复一年地回来?在详细研究了这些早期袭击之后,本文将强调中世纪早期法国这一地区盐生产和贸易的重要性,然后提出北方人的目标之一很可能是盐。关于北方人如何从盐中获利的问题也将被提出,并探索不同的可能性。
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引用次数: 1
Continuity and Change: Forms of Liminality in the Sacred Social Spaces of the Pre-Christian Nordic World 连续性与变化:前基督教北欧世界神圣社会空间中的阈限形式
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.112421
L. Murphy
The varied nature of Iron Age religious sites in Scandinavia has been the cause of much scholarly debate, particularly in terms of their continuity and centralization - or lack thereof. Little focus, however, has been placed on the general patterns of spatialization displayed by these sites in the wider pre-Christian landscape. This article therefore seeks to examine the social spaces engendered with sacral value by pre-Christian Scandinavians. Drawing on a range of evidence, including toponymic, textual, and archaeological corpora, a model is proposed whereby, despite the ongoing physical changes in such religious sites during the Iron Age, an underlying continuity may be found in the non-physical characteristics of their spaces. It is concluded that different manifestations of liminality - geographic, temporal, and dimensional - lay at the heart of these late Iron Age sacral spaces.
斯堪的纳维亚地区铁器时代宗教场所的多样性一直是许多学术争论的原因,特别是在它们的连续性和集中化方面。然而,很少有人关注这些地点在更广泛的前基督教景观中所显示的空间化的一般模式。因此,本文试图考察前基督教斯堪的纳维亚人产生的具有神圣价值的社会空间。根据一系列证据,包括地名、文本和考古语料库,提出了一个模型,即尽管这些宗教场所在铁器时代发生了持续的物理变化,但其空间的非物理特征可能存在潜在的连续性。结论是,不同的阈限表现——地理的、时间的和维度的——是这些铁器时代晚期骶骨空间的核心。
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引用次数: 4
Constructing a Saint: The Legend of St Sunniva in Twelfth-Century Norway 圣徒的塑造:12世纪挪威圣桑尼瓦的传说
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.100675
Alexander O’Hara
The Irish princess-virgin-martyr St Sunniva is one of the most enigmatic of Scandinavian saints. The site of her martyrdom, the island of Selja on the west coast of Norway, became an important monastic and episcopal centre during the eleventh century. Towards the end of the twelfth century her relics were translated to Bergen, the new centre of the bishopric, and a hagiographical text was written for liturgical use. This article presents a new reading of the Sunniva legend based on the wider hagiographical, political, and ecclesiastical contexts in which it developed. It argues that the legend, drawing from a continental hagiographical tradition of attributing Irish origins to obscure saints, sought to forge an identity for the bishopric of Bergen in its new royal and ecclesiastical environment.
爱尔兰公主、处女、殉道者圣桑尼瓦是斯堪的纳维亚最神秘的圣徒之一。她殉难的地点,挪威西海岸的塞尔加岛,在11世纪成为一个重要的修道院和主教中心。在12世纪末,她的遗物被翻译到卑尔根,主教的新中心,并写了一个圣徒的文本用于礼拜仪式。这篇文章提出了一个新的阅读Sunniva传说基于更广泛的圣徒,政治和教会的背景下,它的发展。它认为,这个传说取材于欧洲大陆的圣徒传传统,将爱尔兰的起源归于无名的圣徒,试图在新的王室和教会环境中为卑尔根主教区打造一种身份。
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引用次数: 3
Room for All? Spaces and Places for Thing Assemblies: The Case of the All-thing on Gotland, Sweden 人人有房?物集合的空间和场所:瑞典哥特兰岛的万物之例
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.100308
N. Myrberg
Roma on Gotland in the Baltic Sea was an important place at the physical and symbolic centre of Iron-Age and Medieval Gotland. Roma has two particularly well-known historical features: the Cisterci ...
波罗的海的哥特兰的罗马是铁器时代和中世纪的哥特兰的物理和象征中心的重要地方。罗马有两个特别著名的历史特征:西城…
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引用次数: 7
期刊
Viking and Medieval Scandinavia
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