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Victoriographies-A Journal of Nineteenth-Century Writing 1790-1914最新文献

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Front matter 前页
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0348
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引用次数: 0
Ghostly Gloves, Haunted Hands: The Material Trace in Sarah Waters's Affinity and Fingersmith 鬼手套,鬼手:莎拉·沃特斯的《亲缘》和《手指匠》中的物质痕迹
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0351
D. Dove
Drawing on existing work on the theoretical notion of the trace in neo-Victorian fiction, this article foregrounds the material trace as an appropriate framework for examining neo-Victorian gloves. Considering the ways in which gloves take on a ghostly life and agency of their own in neo-Victorianism, this article seeks to interrogate the material and spectral traces that they leave behind in Sarah Waters's Affinity (1999) and Fingersmith (2002). It aims to show the significance of sartorial matters in these contemporary re-imaginings of the Victorian period, and to examine neo-Victorian fiction's relationship with the traces and fingerprints of the past. Locating the glove as entrenched within cultural memory as an explicitly Victorian item, this article suggests that it acts as both a marker of Victorian situatedness and a palpable entity capable of transgressing the temporal, spatial, and sexual boundaries that exist between the past and present.
借鉴已有的新维多利亚时代小说中痕迹的理论概念,本文将物质痕迹作为研究新维多利亚时代手套的合适框架。考虑到手套在新维多利亚主义中具有幽灵般的生命和代理作用的方式,本文试图质疑它们在莎拉·沃特斯的《亲和》(1999)和《手指史密斯》(2002)中留下的材料和光谱痕迹。它旨在展示当代对维多利亚时期的重新想象中服装问题的重要性,并研究新维多利亚小说与过去的痕迹和指纹的关系。这篇文章将手套定位为一种根深蒂固的维多利亚时代的文化记忆,认为它既是维多利亚时代情境的标志,也是一种能够超越过去和现在之间存在的时间、空间和性别界限的明显实体。
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引用次数: 1
Nicholas Frankel, Oscar Wilde: The Unrepentant Years 尼古拉斯·弗兰克尔,奥斯卡·王尔德:不平凡的岁月
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0356
S. M. Leonard
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引用次数: 0
Painted Traces: Art and Ekphrasis in Elizabeth Kostova's The Swan Thieves 彩绘痕迹:伊丽莎白·科斯托娃《天鹅大盗》中的艺术与埃克弗拉西斯
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0353
K. Mitchell
Nineteenth-century writers like Jane Austen, Mary Elizabeth Braddon, and Oscar Wilde were fascinated with the power of art. In their novels, the portrait could reveal secrets and capture the essence, or truth, of its subject. But how might painting be understood as a trace not of character so much as history? What power does the artwork have to connect us to past lives and histories today, continuing their activity into the present? Elizabeth Kostova's The Swan Thieves (2010) explores these questions by depicting artwork as talismanic, providing (a fantasy of) access to a past that is at once irretrievably lost and, potentially, available to imaginative reconstruction. As vestigial remains, the novel suggests, paintings manifest a past that is at once absent and present. The artwork it depicts exists within a complex set of relationships, including the narrative in which the paintings are embedded and which can only tell, and not show, the painting's power; the artist who paints and the viewer who beholds it, for whom the line between enchantment and enthrallment is easily blurred; and the past, whose relationship to the present the artwork both manifests and constructs. This article explores the use of art in this novel to reflect on the availability of the past in the present, as well as on neo-Victorianism itself, with its power to critique and rework the past and also to fascinate in the present. Ultimately, the novel captures not the power of art to access past lives, but a disconcerting vision of ourselves, caught in the act of (obsessive) re-representation.
19世纪的作家,如简·奥斯汀、玛丽·伊丽莎白·布兰登和奥斯卡·王尔德都被艺术的力量所吸引。在他们的小说中,肖像可以揭示秘密,捕捉主题的本质或真相。但是,绘画如何被理解为一种与其说是历史不如说是性格的痕迹呢?艺术品有什么力量将我们与今天过去的生活和历史联系起来,并将它们的活动延续到现在?伊丽莎白·科斯托娃(Elizabeth Kostova)的《天鹅窃贼》(The Swan Thieves)(2010)探讨了这些问题,将艺术品描绘成一种护身符,为人们提供了(一种幻想)对一段既已不可挽回地失去,又有可能进行富有想象力的重建的过去的了解。小说暗示,随着遗迹的留存,绘画展现了一种既不存在又存在的过去。它所描绘的艺术品存在于一系列复杂的关系中,包括绘画嵌入其中的叙事,它只能讲述而不能展示绘画的力量;绘画的艺术家和观看者,对他们来说,迷人和迷人之间的界限很容易模糊;以及过去,艺术作品与现在的关系既表现又建构。这篇文章探讨了在这部小说中使用艺术来反思过去在现在的可用性,以及新维多利亚主义本身,它有能力批判和改写过去,也有能力着迷于现在。最终,这部小说捕捉到的不是艺术访问过去生活的力量,而是一个令人不安的我们自己的景象,陷入了(痴迷的)重新再现的行为中。
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引用次数: 0
Back matter 背景材料
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0360
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引用次数: 0
What Makes It Neo-Victorian?: The Handmaiden and the Double Internalisation of Cultural Colonisation 是什么让它成为新维多利亚时代?:使女与文化殖民的双重国际化
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0354
Akira Suwa
This article investigates the way in which The Handmaiden (2017), a South-Korean adaptation of Sarah Waters's Fingersmith (2002), provides a way of considering neo-Victorian adaptation in the globalised context. Although set in Korea under Japanese colonial rule in the 1930s, the film indirectly refers in the background to traces of Victorian Britain. Replacing Fingersmith's class conflict with the cultural conflict between Japan and Korea, The Handmaiden represents the intricate process of cultural colonisation. Korean society in the 1930s is depicted in the film as doubly indebted to Victorian British and Japanese culture, for Japan modernised the country through absorbing Western culture in the late nineteenth century. The influence of Victorian Britain, a looming presence in the background of The Handmaiden, reveals how Victorian culture resonates in a country distant from Britain in a different time period. The Handmaiden serves to globalise the definition of the term ‘(neo)Victorian’ by shedding light on the influence of Victorian Britain in the Korean society of the 1930s. The Handmaiden's unique way of bringing together Victorian Britain and the regional politics of 1930s Northeast Asia serves to widen the range of neo-Victorian imaginations.
本文调查了《使女》(2017),这部改编自莎拉·沃特斯(Sarah Waters)的《手指史密斯》(Fingersmith)(2002)的韩国作品,提供了一种在全球化背景下考虑新维多利亚时代改编的方式。尽管故事发生在20世纪30年代日本殖民统治下的朝鲜,但这部电影在背景中间接提到了维多利亚时代的英国。《使女》用日本和韩国之间的文化冲突取代了芬格史密斯的阶级冲突,代表了文化殖民的复杂过程。20世纪30年代的韩国社会在电影中被描绘为对维多利亚时代的英国和日本文化的双重感激,因为日本在19世纪末通过吸收西方文化实现了国家现代化。维多利亚时代的英国的影响,在《使女》的背景中若隐若现,揭示了维多利亚文化在不同时期如何在一个远离英国的国家产生共鸣。《使女》通过揭示维多利亚时代的英国在20世纪30年代韩国社会中的影响,使“(新)维多利亚时代”一词的定义全球化。《使女》以独特的方式将维多利亚时代的英国和20世纪30年代东北亚的地区政治结合在一起,拓宽了新维多利亚时代的想象力。
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引用次数: 1
Heidi Liedke, The Experience of Idling in Victorian Travel Texts, 1850–1901 Heidi Liedke,《维多利亚旅行文本中的空转体验》,1850–1901
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0358
Virginia Leclercq
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引用次数: 0
Introduction: Material Traces in Neo-Victorianism 引言:新维多利亚主义的物质痕迹
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0350
Rosario Arias, P. Pulham
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引用次数: 0
Hugo Bowles, Dickens and the Stenographic Mind 雨果·鲍尔斯、狄更斯与速记精神
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0359
Saverio Tomaiuolo
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引用次数: 0
Faded Ink: The Material Trace of Handwriting in Neo-Victorian Fiction 褪色的墨水:新维多利亚小说中书写的物质痕迹
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.3366/vic.2019.0352
K. Brindle
Neo-Victorian novelists reimagine handwritten documents to feed contemporary nostalgia for the materiality of handwriting. Handwriting signifies the personal and the private in ways that seem threatened in a digital age. Writers like Andrea Barrett, A. S. Byatt, and Peter Carey map material pathways to the nineteenth century with fictional characters who strive to possess the written past. Archival fantasies are simulated by novelists depicting writing processes and subsequent discovery and rereading of the handwritten trace by later generations. Imagined scenes of reading and writing describe tactile traces of handwriting that stage possession of the Victorian body in fragmented and partially recoverable states. Resurrection of the desired Victorian body through a metonymical relationship of hand/handwriting evokes a sense of a partial past recovered and experienced. Part of the aestheticism of the past relies on the aura of documents worn to a trace to evidence time and decay. Discovering the handwritten trace in this way becomes a sensory experience for readers and descriptions of decayed materiality emphasise survival for imagined fragments. Contemporary writing thus reveals a dual purpose to aestheticise the material past whilst demonstrating a postmodern drive to refute closure and ultimately celebrate the indeterminate facets of the handwritten trace.
新维多利亚时代的小说家重新构想手写文件,以满足当代人对手写物质性的怀念。手写以数字时代似乎受到威胁的方式象征着个人和私人。安德里亚·巴雷特(Andrea Barrett)、A.S.拜亚特(A.S.Byatt)和彼得·凯里(Peter Carey。档案幻想是由小说家模拟的,他们描绘了写作过程以及后来后人对手写痕迹的发现和重读。想象中的阅读和写作场景描述了书写的触觉痕迹,这些痕迹将维多利亚时代的身体呈现为支离破碎和部分可恢复的状态。通过手/笔迹的转喻关系,对想要的维多利亚时代身体的复活唤起了一种恢复和体验的部分过去的感觉。过去的部分唯美主义依赖于文件的光环,这些文件被磨损到了时间和腐朽的痕迹。以这种方式发现手写痕迹对读者来说是一种感官体验,对腐朽物质的描述强调了想象碎片的生存。因此,当代写作揭示了一种双重目的,即审美化过去的物质,同时展示了一种后现代主义的动力,以反驳结束语,并最终庆祝手写痕迹的不确定方面。
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引用次数: 0
期刊
Victoriographies-A Journal of Nineteenth-Century Writing 1790-1914
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