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MARRIAGE WITHOUT WALI’S CONSENT: A PARADIGM SHIFT IN THE FAMILY STRUCTURE OF PAKISTAN 未经瓦里同意的婚姻:巴基斯坦家庭结构的范式转变
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/IIUMLJ.V29I(S1).639
Muhammad Ifzal Mehmood, N. Hashim
In Islamic law on nikah is referred to as a civil contract. Thus, to fulfil a valid contract all the requisites of a valid marriage (arkan an-nikah) must be fulfilled. The majority of Muslim jurists opined that the consent of the guardian (wali) is one of the pillars determining the validity of marriage. Nevertheless, the Hanafi sect views that it as a mere condition for a marriage. In Pakistan, a precedent has been set in the Supreme Court’s case of Saima Waheed, where it was decided that an adult Muslim woman can marry without the consent of her guardian. The decision ignited a debate on whether the consent of a guardian is a requisite pillar of a marriage contract or merely a condition to it.  In order to comprehend the issue of wali’s consent, it is essential to discuss the purpose of a marriage itself. This article discusses the importance of the wali’s consent under Islamic law, followed by an elaboration on the legal status of a marriage without consent of the guardian under the Pakistani law. Besides arm-chair research, interviews were conducted with female respondents who had conducted their marriage without their wali’s consent. The findings from these interviews indicate that marriage without wali’s consent is shattering the family structure and causing isolation of the partners both from the family and the society. Irrefutably, approval of the guardians in marriage is essential in sustaining the family system.
在伊斯兰法律中,尼卡被称为民事合同。因此,为了履行有效的合同,必须履行有效婚姻的所有必要条件。大多数穆斯林法学家认为,监护人(wali)的同意是决定婚姻有效性的支柱之一。然而,哈纳菲派认为这仅仅是结婚的条件。在巴基斯坦,最高法院对Saima Waheed的案件开创了先例,该案裁定成年穆斯林妇女可以在未经监护人同意的情况下结婚。这一决定引发了一场争论,即监护人的同意是婚姻合同的必要支柱,还是仅仅是合同的一个条件。为了理解瓦利同意的问题,讨论婚姻本身的目的至关重要。本文讨论了伊斯兰法律规定的排灯节同意的重要性,然后阐述了巴基斯坦法律规定的未经监护人同意的婚姻的法律地位。除了扶手椅研究外,还对未经排灯节同意就结婚的女性受访者进行了采访。这些采访的结果表明,未经瓦利同意的婚姻正在破坏家庭结构,并导致伴侣与家庭和社会隔绝。毫无疑问,婚姻中监护人的认可对于维持家庭制度至关重要。
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引用次数: 0
REPERCUSSIONS OF MARITAL INFIDELITY IN MALAYSIA: A LEGAL RESPONSE 婚姻不忠在马来西亚的影响:法律回应
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/IIUMLJ.V29I(S1).637
R. C. Soh, N. A. Hak, N. Hashim, Muhammad Helmi Md. Said
In today’s modern society, marital infidelity has become a dangerous threat to married life. Married couples are seen to be ‘comfortable’ in engaging in relationships with third parties. Such a trend has greatly contributed to the breakdown of marriages and subsequently led to the increase in the number of divorces and thus threatening the family institution. There are diverse causes for the prevalence of marital infidelity and this includes marriage boredom, unrealistic expectations, conflicts and misunderstandings between the husband and the wife. Although the seriousness of the affairs is widely recognized but marital infidelity is not considered as an offence in many jurisdictions including Malaysia. The objective of this article is to discuss the legal repercussions of marital infidelity in Malaysia and to consider whether existing legal solutions through the enforcement of law is an adequate mechanism to curb this social problem. The methodology adopted in this study is based on the content analysis of reports, case laws, leading textbooks and journal articles. The article is significant as it addresses crucial concerns over the adequacy of existing laws relating to the protection of the marriage and family institutions in Malaysia. The article is concluded with a series of recommendations and suggestions for improvements in existing law through appropriate legal mechanisms so as to curb the issue of marital infidelity in order to preserve the well-being of the family institution as a whole.
在当今现代社会,婚内出轨已经成为对婚姻生活的危险威胁。已婚夫妇在与第三方建立关系时表现得很“自在”。这种趋势在很大程度上导致了婚姻破裂,随后导致离婚人数增加,从而威胁到家庭制度。婚姻不忠的普遍存在有多种原因,包括婚姻无聊、不切实际的期望、夫妻之间的冲突和误解。尽管婚外情的严重性得到了广泛认可,但在包括马来西亚在内的许多司法管辖区,婚内不忠并不被视为犯罪。本文的目的是讨论马来西亚婚姻不忠的法律后果,并考虑通过执法的现有法律解决方案是否是遏制这一社会问题的适当机制。本研究采用的方法基于对报告、判例法、主要教科书和期刊文章的内容分析。该条意义重大,因为它解决了对马来西亚保护婚姻和家庭机构的现行法律是否充分的关键关切。文章最后提出了一系列建议和建议,通过适当的法律机制改进现行法律,以遏制婚姻不忠问题,从而维护整个家庭机构的福祉。
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引用次数: 0
PEDOPHILIA AS A FORM OF SEXUAL DEVIANCE FROM A SOCIAL BONDS THEORETICAL PERSPECTIVE 从社会纽带理论角度看恋童癖作为一种性变态
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/IIUMLJ.V29I(S1).641
Ermania Widjajantin, Rusmilawati Windari
Sexual crimes have seen a considerably increase in Indonesia. It not only affects women but also children. Sexual crime against children is also known as “pedophilia” and has now become a terrifying phenomenon. The escalation of sexual crime against children in Indonesia shows that there is a dire need to look into possible prevention strategies to sexual crime prevention. Considering the rapid increase of case of pedophilia in Indonesia, the government has enacted more severe punisment to the offender, that is, by imposing chemical castration under the Law No. 17 Year 2016 on the second amendment of the Law No. 23 Year 2002 on child protection. This article examines the causal factors of pedophilia by employing the social bonds theory introduced by Travis Hirschi. The primary premise of this theory states that deliquency comes up when social bonds tend to be fragile or not unavailable, or in other words, the stronger there bonds, the less likelihood of delinquency. Hirschi also mentioned four social bonds that push up socialization and conformity in society, those are: attachment, commitment, involvement, dan belief. Finally, the problems raised in this article is how does pedophilia in perspective of social bonds theory?. This article is a legal research with normative approach. It is geared to look phaedophilia as a sexual deviance in perspective of social bonds theory.
印度尼西亚的性犯罪有了相当大的增长。它不仅影响妇女,也影响儿童。针对儿童的性犯罪也被称为“恋童癖”,现在已经成为一种可怕的现象。印度尼西亚针对儿童的性犯罪的升级表明,迫切需要研究预防性犯罪的可能预防战略。考虑到印度尼西亚恋童癖案件的迅速增加,政府对犯罪者实施了更严厉的惩罚,即根据2016年第17号法律对2002年第23号儿童保护法进行第二次修订,实施化学阉割。本文运用特拉维斯·赫希(Travis Hirschi)的社会纽带理论,探讨了恋童癖的成因。该理论的主要前提是,当社会关系趋于脆弱或不可用时,犯罪就会出现,换句话说,社会关系越牢固,犯罪的可能性就越小。Hirschi还提到了推动社会社会化和从众的四种社会纽带,它们是:依恋,承诺,参与和信仰。最后,本文提出的问题是如何从社会纽带理论的角度来看待恋童癖?本文是一项规范性的法律研究。从社会纽带理论的角度来看,恋童癖是一种性越轨行为。
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引用次数: 0
THE CHALLENGES IN ENFORCING POST DIVORCE ORDERS OF NATIVE COURTS IN EAST MALAYSIA 马来西亚东部地方法院执行离婚后命令面临的挑战
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/IIUMLJ.V29I(S1).633
H. Khan, N. A. Hak, N. M. Zin, R. C. Soh
The native court in Malaysia comprises of Mahkamah Anak Negeri Sabah and Mahkamah Bumiputera Sarawak. The existence of this court is recognised by the Malaysian Government and they are mentioned in the Federal Constitution of Malaysia. Although these courts are given power and authority in dealing with the personal law of natives in each state, there are challenges in enforcing post-divorce orders made by these courts. This article is significant since there is a dearth of study on this topic. The main objective of this article is to examine the enforcement of post-divorce orders of native courts within East Malaysia. It will also explore the problems and challenges of divorcees in enforcing divorce orders and provide recommendations to improve the existing system. This article adopts library-based and qualitative research method which consists of group discussions and interviews with the village headman (ketua kampung), headman (penghulu), community leader, native courts’ judges, native court of appeal’s judge, registrar of native court and several divorcees. The result of this research identified four challenges vis-a-vis: the capability to find the husband upon the issuance of the divorce order; second, husband’s default payment of maintenance; lack of manpower in enforcing the order and lastly, husband’s conversion to Islam. Thereafter, this article suggests that the government could provide assistance by empowering court bailiffs or enforcement bodies, increasing funding and to designate a special department for enforcement of divorce orders
马来西亚的地方法院包括沙巴州法院和砂拉越州法院。马来西亚政府承认这个法院的存在,并在马来西亚联邦宪法中提及。虽然这些法院在处理各州土著人的属人法方面有权力和权威,但在执行这些法院作出的离婚后命令方面存在挑战。这篇文章很有意义,因为关于这一主题的研究很少。本文的主要目的是检查东马来西亚本地法院离婚后命令的执行情况。委员会亦会探讨离婚人士在执行离婚令时遇到的问题和挑战,并就改善现行制度提出建议。本文采用了以图书馆为基础的定性研究方法,包括小组讨论和对村长(ketua kampung)、村长(penghulu)、社区领导、地方法院法官、地方上诉法院法官、地方法院登记官和几名离婚者的访谈。这项研究的结果确定了四个相对的挑战:在发布离婚令时找到丈夫的能力;二是丈夫拖欠赡养费;缺乏执行命令的人力,最后,丈夫皈依伊斯兰教。此后,本文建议政府可以通过授权法院法警或执行机构、增加资金和指定一个执行离婚令的专门部门来提供援助
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引用次数: 0
AN ISLAMIC PERSPECTIVE ON PREVENTING SEXUAL ABUSE AGAINST CHILDREN 从伊斯兰教的角度防止对儿童的性虐待
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/IIUMLJ.V29I(S1).640
N. Hussin, Hanifah Haydar Ali Tajuddin
Sexual abuse against children in Malaysia has been consistently on the rise.  The Ministry of Women, Family and Community Development, Malaysia has stated that a total of 1,721 cases of sexual crimes against children were recorded in the first half of 2020. Most offenders in such cases were family members, guardians and those close to the children. This is an alarming number. Islam treats sexual abuse against children as a serious offence that must be strictly curbed. In Islam, any sexual activity out of wedlock is condemned and considered as a punishable act. It is even worse when the act is committed against the will of victim or it is committed against those who are physically and mentally weak as well as those whose consent is not yet valid such as children.  This article discusses measures to prevent sexual abuse against children which are derived from the Shari`ah principles. It adopts a doctrinal study of existing primary and secondary materials relating to theories of victimization and methods to prevent criminal victimization against children from the Islamic perspectives. Hence, Shari’ah texts and juristic views on the relevant issues are essential to be analysed. The finding of this article confirms that Islam has a unique approach to deal with this issue and to even prevent the crime before it is committed. Islam suggests proactive steps that could be observed by individuals, guardians, the community as well as authorities concerned to ensure that the children are protected and do not become gullible victims.
马来西亚对儿童的性虐待一直呈上升趋势。马来西亚妇女、家庭和社区发展部表示,2020年上半年共记录了1721起针对儿童的性犯罪案件。在这种情况下,大多数罪犯是家庭成员、监护人和与儿童关系密切的人。这是一个令人担忧的数字。伊斯兰教把对儿童的性虐待视为一种必须严格制止的严重罪行。在伊斯兰教中,任何婚外性行为都受到谴责,被认为是应受惩罚的行为。如果这种行为违背了受害者的意愿,或者是对身体和精神虚弱的人以及儿童等尚未获得同意的人实施的,情况就更糟了。本文讨论了根据伊斯兰教法原则防止对儿童进行性虐待的措施。它从伊斯兰的角度对与受害理论和防止对儿童进行刑事受害的方法有关的现有主要和次要材料进行理论研究。因此,伊斯兰教法文本和有关问题的法学观点是必须加以分析的。这条的调查结果证实,伊斯兰教有一种独特的方法来处理这一问题,甚至在犯罪发生之前就加以预防。伊斯兰教建议个人、监护人、社区以及有关当局可以采取积极主动的步骤,以确保儿童受到保护,不成为容易受骗的受害者。
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引用次数: 1
THE AMENDMENT TO THE LAW REFORM (MARRIAGE AND DIVORCE) ACT 1976: RECONCILING THE IRRECONCILABLE 1976年法律改革(婚姻和离婚)法案修正案:调和不可调和的矛盾
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/IIUMLJ.V29I(S1).631
N. M. Zin, N. A. Hak, Hidayati Mohamed Jani
This article examines the ramifications of the recent amendment to the Law Reform (Marriage and Divorce) Act 1976 (Act 164) in protecting the wellbeing of the family relationship involving interfaith marriage and other legal issues governing non-Muslim families. The amendment witnessed substantial reforms to section 51 of Act 164 pertaining to the divorce on the ground of conversion, increasing the age limit for child maintenance and adopting more flexible principles in dividing matrimonial assets. However, the focus will be on the impact of the amendment to section 51 of Act 164 due to its significant in changing the landscape of legal arguments pertaining to jurisdiction of the court in dealing with the subject matter in dispute, ranging from the divorce and other intense arguments pertaining to maintenance of wife, child custody and religious status of children. The study adopts qualitative study in elucidating relevant documents that comprised of statutory laws, articles in legal journals and decided cases where arguments leading to the need for the reform of those affected issues were well addressed.  Certain aspects of Islamic jurisprudence will be referred to and analysed in searching for authoritative and practical legal arguments within the existing legal framework.  Harmonisation of law is adopted whenever applicable when dealing with the resolution of conflict of laws.  It is hoped that this study will provide constructive argument and invaluable source of reference for the Malaysian civil court in disposing of interfaith family disputes when the law is fully enforced.
本文探讨了最近修订的1976年法律改革(婚姻和离婚)法案(第164号法案)在保护涉及跨宗教婚姻和其他非穆斯林家庭法律问题的家庭关系福祉方面的影响。该修正案对第164号法令第51条有关改宗离婚的规定进行了重大改革,提高了抚养子女的年龄限制,并在分割婚姻财产方面采取了更灵活的原则。但是,重点将放在第164号法令第51节修正案的影响上,因为它在改变与法院处理争议主题的管辖权有关的法律论点方面具有重大意义,包括离婚和其他与赡养妻子、子女监护权和子女宗教地位有关的激烈论点。该研究报告采用定性研究的方法来阐明有关文件,这些文件包括成文法、法律期刊上的文章和已判决的案件,其中导致需要改革受影响问题的论点已得到很好的处理。在现有法律框架内寻找权威和实际的法律论据时,将提到和分析伊斯兰法学的某些方面。在处理法律冲突的解决时,在适用的情况下采用法律协调。希望本研究能为马来西亚民事法院在法律全面执行时处理宗教间家庭纠纷提供建设性的论据和宝贵的参考资料。
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引用次数: 0
AN EMPIRICAL STUDY ON POST DIVORCE ENFORCEMENT OF COURT ORDERS IN MALAYSIA 马来西亚离婚后法院命令执行的实证研究
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/IIUMLJ.V29I(S1).634
M. Said, N. M. Zin, N. A. Hak, N. Hashim
This study investigates problems on the enforcement of court orders issued by the civil courts in divorce cases in Malaysia.  Although the civil courts are guided by comprehensive statutory laws, however, issues on matters related to the enforcement of court orders especially maintenance orders are still unresolved.  Therefore, this study is undertaken to examine and identify problems that have caused the failure to enforce these orders, post-divorce.  A survey was conducted on one hundred and sixty-seven respondents came from five regions in Malaysia.  The survey using questionnaires was the main method of collecting data.  To support the empirical evidence, semi-structured interviews were also conducted in this study. The study discloses an obvious co-relation between complex and lengthy processes, unnecessary time consuming and costs inefficiency with the enforcement of orders after the divorce has taken place. This article is a prelude to a projected study on the enforcement of court orders issued by Civil Courts whereby the result will be useful for further improvement of the existing legal provisions in Malaysia.
本研究调查了马来西亚民事法院在离婚案件中执行法院命令的问题。然而,尽管民事法院以全面的成文法为指导,但与执行法院命令特别是赡养令有关的问题仍未解决。因此,本研究旨在检查和确定离婚后未能执行这些命令的问题。对来自马来西亚五个地区的167名受访者进行了调查。问卷调查是收集数据的主要方法。为了支持实证证据,本研究还进行了半结构化访谈。该研究揭示了复杂而漫长的程序、不必要的时间消耗和成本低效率与离婚后命令的执行之间存在明显的共同关系。这篇文章是对民事法院发布的法院命令的执行情况进行预测研究的前奏,研究结果将有助于进一步改进马来西亚现有的法律规定。
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引用次数: 0
DUTY OF PATERNAL FAMILY MEMBERS IN THE MAINTENANCE OF CHILDREN ACCORDING TO SECTION 73(2) OF ISLAMIC FAMILY LAW (SELANGOR) ENACTMENT 2003 根据2003年颁布的《伊斯兰家庭法》(SELANGOR)第73(2)条,父亲家庭成员在抚养子女方面的义务
IF 0.2 Pub Date : 2021-05-12 DOI: 10.31436/iiumlj.v29i(s1).638
Norazlina Abdul Aziz, R. Abdullah, Irini Ibrahim, Nurazlina Abdul Raof
Section 73 of Islamic Family Law (Selangor) Enactment 2003 provides that it is the duty of the paternal family to provide maintenance to the children in the event of the father’s death, missing in action or suffers from any disabilities. However, the efficiency of this provision depends on the understanding and application by the courts and the person who is said to be liable under ‘hukum syarak’. Currently there is not many studies conducted on the efficiency of this provision in solving cases where there is a failure to provide maintenance to children in the circumstances stated above. This study analyses the application of section 73 of Islamic Family Law (Selangor) Enactment 2003 with the aim of looking into the efficiency of this section in solving the issue children’s maintenance. The study adopts a qualitative method that involves doctrinal study, arm-researcher approach and semi-structured interviews. The provision, scope and jurisdiction of section 73 of Islamic Family Law (Selangor) Enactment 2003 is analysed in detail. The semi-structured interview delves into the current practice of the court in the Federal Territories where the views of selected respondents ranging from the judges in the Shariah courts in the Federal Territories, Shariah law practitioner, and academics. This study finds that the existing laws are somewhat insufficient in addressing issues of child maintenance and lack of awareness on the claimant (mother and children) on the responsibility of the extended family. The study proposed some recommendations for some reforms of the current law and practice.
《2003年伊斯兰家庭法(雪兰莪州)法令》第73条规定,如果父亲死亡、失踪或有任何残疾,父亲家庭有义务为子女提供赡养费。然而,这一规定的有效性取决于法院和据说根据“hukum syarak”负有责任的人的理解和应用。目前,关于这一规定在解决上述情况下未能为儿童提供抚养费的情况方面的效率,没有进行太多研究。本研究分析了2003年《伊斯兰家庭法(雪兰莪州)法令》第73条的适用情况,目的是探讨该条在解决儿童抚养问题方面的效率。本研究采用了定性研究方法,包括理论研究、研究方法和半结构化访谈。详细分析了《2003年伊斯兰家庭法(雪兰莪州)法令》第73条的规定、范围和管辖权。半结构化访谈深入探讨了联邦地区法院的当前实践,其中选定的受访者的观点包括联邦地区伊斯兰教法法院的法官、伊斯兰教法从业者和学者。这项研究发现,现有法律在解决儿童抚养问题方面有些不足,而且对索赔人(母亲和儿童)缺乏对大家庭责任的认识。该研究为现行法律和实践的一些改革提出了一些建议。
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引用次数: 1
NO ONE IS TOO SMALL TO MAKE A DIFFERENCE BY GRETA THUNBERG 没有人太小而不能有所作为
IF 0.2 Pub Date : 2020-12-28 DOI: 10.31436/iiumlj.v28i2.533
Jing Zhi Wong
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引用次数: 21
THE DIGITAL ECONOMY AND THE QUEST FOR PRIVACY PROTECTION IN BANGLADESH: A COMPARATIVE LEGAL ANALYSIS 孟加拉国的数字经济与隐私保护:比较法律分析
IF 0.2 Pub Date : 2020-12-28 DOI: 10.31436/IIUMLJ.V28I2.451
Mohsin Dhali, Sonny Zulhuda, S. Ismail
The present unbridled advancement in the field of information and communication technology has resulted in individuals being thrust at a crossroad, where refusing to sacrifice one’s privacy would mean the denial of technological benefits. Concern for privacy begins once a child is born into this world where the right to privacy could now be argued needs to be considered as one of the basic human rights similar to other inalienable rights such as the right to life and liberties. Bangladesh is one of the countries that has not given explicit recognition to the right of privacy. This is evident from the absence of explicit indications of the right to privacy in the Constitution of Bangladesh and judicial interventions make the constitutional protection of privacy questionable. The purpose of the present study is to find out whether the right to privacy is in fact recognized and protected by the Constitution of Bangladesh by examining specific provisions in the Constitution of Bangladesh to locate provisions that could be relied on to show that a sliver of recognition could be given to the right of privacy in Bangladesh. This position is then compared to other jurisdictions, especially the common law jurisdictions. The study finds that although Article 43 of the Constitution guarantees limited protection that encompasses the right to privacy of home and correspondence but if read together with the right to life and liberty in Article 32, it could be argued that these are viable provisions in recognizing the right to privacy under the Constitution of Bangladesh.
目前信息和通信技术领域的无节制发展导致个人被推到了十字路口,拒绝牺牲个人隐私就意味着剥夺技术利益。一旦孩子出生在这个世界上,隐私权就需要被视为一项基本人权,类似于生命权和自由权等其他不可剥夺的权利。孟加拉国是尚未明确承认隐私权的国家之一。孟加拉国《宪法》中没有明确规定隐私权,司法干预使宪法对隐私的保护受到质疑,这一点可见一斑。本研究的目的是通过审查《孟加拉国宪法》中的具体条款,找出可以用来证明孟加拉国可以对隐私权给予一点承认的条款,从而查明隐私权是否事实上得到了《孟加拉国宪法”的承认和保护。然后将这一立场与其他司法管辖区,特别是普通法司法管辖区进行比较。研究发现,尽管《宪法》第43条保障有限的保护,包括家庭隐私权和通信隐私权,但如果与第32条中的生命权和自由权一起阅读,可以说,这些是根据孟加拉国宪法承认隐私权的可行条款。
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引用次数: 1
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IIUM Law Journal
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