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Joyful singing in parks 公园里欢快的歌声
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2022-12-12 DOI: 10.14195/2182-7982_39_5
Jun Zhang
This article draws on Bayat’s discussions of the “quiet encroachment” and “social nonmovement” to explore the intertwined relationships between mundane lives, public culture, and spatial orders. It takes the collective singing practices in public parks in the city of Guangzhou in South China as a case study, and at the center of analysis are senior urban residents who have experienced double marginalization under the new political economy and the new spatial order in public spaces. I show that collective singing in parks, which is a cultivated practice acting upon a body’s habitus shaped by the political culture, has contributed to rebuild the social life of the senior citizens after layoffs. While such an embodied practice has been re-appropriated by the government and officials to capitalize on the authority of political culture to further their ends, such re-appropriation also empowers the choral participants to pursue happiness in their familiar ways and legitimize their claims on public spaces that are increasingly coded with a middle-class civility. I argue that the analytical lens offered by “social nonmovement” helps shift attention from agency to action. By focusing on how effects of state-orchestrated governing strategies have been made complicated by ordinary people’s “quiet encroachment”, this article shows that the exercise and effects of power shall be analyzed as a dynamic process with a spatial and temporal dimension. The exploration of the layers of social, political and visceral experiences between individual citizens and the social-political space can effectively help us diagnose how power works and morphs.
本文借鉴巴亚特对“安静的侵占”和“社会的不运动”的讨论,探索世俗生活、公共文化和空间秩序之间的相互交织的关系。本文以中国南方城市广州的公园集体歌唱实践为案例,分析了在新政治经济和公共空间新秩序下遭受双重边缘化的老年城市居民。我认为,公园集体歌唱作为一种被政治文化塑造的身体习惯所发挥作用的有教养的实践,对失业后老年人的社会生活重建做出了贡献。虽然这种具体的实践已经被政府和官员重新挪用,以利用政治文化的权威来实现他们的目标,但这种重新挪用也使合唱参与者以他们熟悉的方式追求幸福,并使他们对公共空间的要求合法化,这些公共空间日益被中产阶级的文明所编码。我认为,“社会不运动”提供的分析视角有助于将注意力从机构转移到行动上。本文通过关注国家协调的治理策略的效果如何被普通人的“悄悄侵占”复杂化,表明权力的行使和效果应该作为一个具有时空维度的动态过程来分析。对公民个体与社会政治空间之间的社会、政治和内心体验的探索,可以有效地帮助我们诊断权力是如何运作和演变的。
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引用次数: 0
Antropologia multi-espécie 人类学多物种
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2022-12-12 DOI: 10.14195/2182-7982_39_2
Catarina Casanova, José Luís Vera Cortés
O presente trabalho visa – ainda que de forma resumida – refletir sobre as origens teóricas e sobre o desenvolvimento da antropologia multiespécies. A nossa breve “viagem” tem como ponto de partida o paradigma do excepcionalismo humano e o olhar antropocêntrico sobre a relação entre o ser humano e a restante natureza. Este olhar, tendo constituído o paradigma central das origens da disciplina antropológica, é o resultado de formas de olhar e interpretar o mundo e a diversidade nele contida, profundamente ocidentais. Nele assentam dualismos tradicionais como natureza-cultura que justificaram o tratamento distinto do “outro”, não ocidental. Por sua vez, o fim deste paradigma surgiu como resultado da emergência de questões da modernidade, especificamente, a mediatização das questões ambientais. Neste contexto surgiu uma nova área de pesquisa, a Human-Animal Studies (HAS) assim cunhada por DeMello, não obstante outras designações utilizadas por diferentes áreas de pesquisa (ex.: antrozoologia). Nesta nova área de investigação as relações com os outros animais são vistas como co-construídas, interdependentes e relacionais assim como os próprios ecossistemas e estão enquadradas numa nova linha de pensamento: a pós-humana.
这项工作的目的是——尽管很简短——反思多物种人类学的理论起源和发展。我们短暂的“旅程”以人类例外论范式和以人类为中心看待人类与自然界其他部分之间的关系为起点。这种观点构成了人类学学科起源的核心范式,是西方看待和解释世界及其多样性的方式的结果。正是基于作为自然文化的传统二元论,才证明了对“他者”、非西方的独特对待是合理的。反过来,这种范式的终结是现代性问题的出现,特别是环境问题的调解。在这种背景下,出现了一个新的研究领域,即DeMello创造的人类动物研究(HAS),尽管不同的研究领域使用了其他名称(例如,人类动物学)。在这一新的研究领域,与其他动物的关系被视为共建、相互依存和关系,以及生态系统本身,并被纳入一种新的思路:后人类。
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引用次数: 0
O útil, o fim, e o Antropoceno O útil, O film, O人类世
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_7
Raoni Arraes
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引用次数: 0
(In)Visible (a)sexuality? Media discourses and representations on asexuality in Portugal (在)可见性(a) ?葡萄牙无性恋的媒体话语和表现
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_2
Rita Alcaire
This article presents the result of a multimodal analysis of the representation of asexuality in Portuguese mainstream media. In Portugal, the media played a pivotal role in the relationship between the newly formed Portuguese asexual community and the wider audience. Media attention on asexuality in Portugal generated a discussion on how asexual people are represented, but also on social representations of sexual diversity in general. As a result, the Portuguese asexual community and LGBTQI+ movement were impelled to reflect on their activity and on the public image they wanted to send out. Therefore, the community had to make choices: which media to participate in; who participates; whose faces the message is associated to; to what extent the allies are to be taken into consideration; which types of discourses get privileged, and which become excluded. Amongst other public effects, the Portuguese LGBTQI+ movement started to acknowledge asexuality in documents produced by them. The corpus of materials on the subject grew, and asexuality left a significant footprint. The major tendency points towards a positive portrayal of asexuality that puts asexual people centre stage, owning narratives about themselves.
本文介绍了葡萄牙主流媒体中无性恋表现的多模态分析结果。在葡萄牙,媒体在新成立的葡萄牙无性恋群体与广大受众之间的关系中发挥了关键作用。葡萄牙媒体对无性恋的关注引发了一场关于无性恋者如何被代表的讨论,也引发了一场关于性别多样性的社会表现的讨论。结果,葡萄牙无性恋群体和LGBTQI+运动被迫反思他们的活动,以及他们想要传达的公众形象。因此,社区必须做出选择:参与哪种媒体;参与;该消息与谁的面孔相关联;应在多大程度上考虑协约国;哪些类型的话语获得特权,哪些被排除在外。在其他公共影响中,葡萄牙LGBTQI+运动开始在他们制作的文件中承认无性恋。关于这个主题的材料越来越多,无性恋留下了重要的足迹。主要的趋势是对无性恋的正面描绘,把无性恋者放在舞台的中心,拥有关于他们自己的叙述。
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引用次数: 0
Activistas-Ilha 岛屿活动家
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_1
Joana Brilhante
Este artigo reflecte acerca da centralidade do espaço relativamente à (in)visibilidade de pessoas LGBTQ (Lésbicas, Gays, Bissexuais, Trans e Queer) através de um estudo de caso na Região Autónoma dos Açores (RAA).A partir de uma análise qualitativa, utilizaram-se entrevistas semiestruturadas para estudar as experiências e percepções de activistas LGBTQ locais, colocando a insularidade enquanto lente de análise para pensar a forma como as sexualidades são situadas num dado contexto espácio-temporal.A geografia insular revela-se uma ferramenta de análise com elevado potencial ao demonstrar que o isolamento conferido pela condição geográfica ultrapassa os limites da própria geografia, permeando as vivências não heterocisnormativas, isolando-as, e criando aquilo que designo por Activistas-Ilha.
本文通过亚速尔群岛自治区(RAA)的一个案例研究,反思了空间在LGBTQ人群(女同性恋、男同性恋、双性恋、跨性别和酷儿)可见性方面的中心地位。从定性分析来看,半结构化访谈被用来研究当地LGBTQ活动家的经历和看法,将孤立性作为一个分析视角,思考性在给定的时空背景下是如何定位的。岛屿地理学是一种分析工具,具有很高的潜力来证明地理条件所赋予的孤立性超出了地理本身的极限,渗透了非异质性的经验,孤立了它们,并创造了我所说的岛屿活动家。
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引用次数: 0
Estado nutricional e cáries dentárias em crianças e adolescentes cambojanas vulneráveis que vivem em Phnom Penh 生活在金边的柬埔寨弱势儿童和青少年的营养状况和龋齿
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_4
Maria-Raquel G. Silva, Justine Manac’h, Vítor Rosado-Marques, J. Frias-Bulhosa
A investigação tem demonstrado que durante a infância, a malnutrição está relacionada com a doença da cavidade oral mais prevalente no Camboja, a cárie dentária. Este estudo transversal avaliou o estado nutricional e a cárie dentária de 344 crianças e adolescentes cambojanos vulneráveis com idade entre os 6 e os 18 anos. O estado nutricional (peso corporal, estatura e índice de massa corporal para idade e sexo) e o índice CPOD (dentes cariados sem obturação) foram medidos e calculados. A maioria apresentava peso normal (56,7%), 36,6% com baixo peso, 6,7% com excesso de peso e 45,1% com baixa estatura para a idade e sexo. A prevalência de cárie dentária foi notavelmente alta (94,9%). Crianças de 6-11 anos apresentaram índice CPOD significativamente maior (6,7 ± 4,0) do que os adolescentes (4,0 ± 2,9 para 12-14 anos e 4,1 ± 1,6 para 15-18 anos, P <0,01). Além disso, os participantes com baixo peso apresentaram o maior índice CPOD (6,6 ± 3,8). Crianças vulneráveis e em situação de risco, na faixa etária dos 6 aos 11 anos e com baixo peso foram as mais afetadas, pelo que, a prevenção é urgente, principalmente nos dias de hoje. A literacia em alimentação e em saúde oral deve ser incentivada.
研究表明,在儿童时期,营养不良与柬埔寨最常见的口腔疾病龋齿有关。这项横断面研究评估了344名年龄在6至18岁之间的弱势柬埔寨儿童和青少年的营养状况和龋齿。测量并计算营养状况(年龄和性别的体重、身高和体重指数)和DMFT指数(未填充的龋齿)。大多数体重正常(56.7%),36.6%体重不足,6.7%超重,45.1%年龄和性别不足。龋病的患病率非常高(94.9%)。6-11岁儿童的DMFT指数(6.7±4.0)显著高于青少年(12-14岁为4.0±2.9,15-18岁为4.1±1.6,P<0.01)。此外,低体重参与者的DMFT指数最高(6.6±3.8)。6至11岁、体重较低的弱势和高危儿童受到的影响最大,因此预防迫在眉睫,尤其是在当今。应鼓励食品和口腔健康方面的扫盲。
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引用次数: 0
Antropología. ¿Por qué importa? 人类学。为什么这很重要?
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_6
Xerardo Pereiro, Edwin Bernardo
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引用次数: 0
The Unidentified Skeletal Collection of Capuchos Cemetery (Santarém) housed at the University of Coimbra 科英布拉大学Capuchos公墓(Santarém)的不明骨骼收藏
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_5
Andreia José, Laura Tomé, Catarina Coelho, E. Cunha, C. Umbelino, M. T. Ferreira
The aim of this article is to present to the scientific and academic community the Unidentified Skeletal Collection of the Capuchos Cemetery. The skeletons, of contemporary individuals, were collected from the same cemetery as those of the 21st Century Identified Skeletal Collection, but their identification is unknown. The collection is composed of 73 individuals, of which 68 are adults of both sexes (34 females, 33 males, and one individual of unknown sex) and five are non-adults. The skeletons are reasonably preserved although several are incomplete as result of taphonomic changes during inhumations, but also due to the experimental research made so far. Most of the adult individuals present nonmetric characters, being the scapular notch the most frequent. Regarding the osteopathology, it was observed that the majority of adult individuals have pathological changes, with degenerative pathology being the most frequent. In addition, some individual exhibit medical devices and/or signs of chirurgical procedures. The Unidentified Skeletal Collection of the Capuchos Cemetery is an osteological collection that, although not containing individual biographical data, has contributed to teaching and research in Biological and Forensic Anthropology in subjects such as osteology, morphology, biological profile, paleopathology, cremains, and the development of new methods.
本文的目的是向科学界和学术界介绍卡普乔斯公墓的不明骨骼收藏。这些当代个体的骨骼与21世纪鉴定骨骼收藏的骨骼来自同一个墓地,但他们的身份不明。藏品由73个个体组成,其中68个是两性的成年个体(34个雌性,33个雄性和一个性别未知的个体),5个是非成年个体。尽管由于在人葬过程中地语学的变化,一些骨骼保存得不完整,但也由于迄今为止的实验研究,这些骨骼保存得很好。大多数成年个体呈现非等距特征,以肩胛骨切迹最为常见。在骨病理学方面,我们观察到大多数成年人都有病理改变,以退行性病理最为常见。此外,一些人表现出医疗器械和/或外科手术的迹象。卡普乔斯公墓的不明骨骼收藏是一个骨学收藏,虽然不包含个人传记数据,但对生物和法医人类学的教学和研究做出了贡献,如骨学、形态学、生物剖面、古病理学、骨灰和新方法的发展。
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引用次数: 3
Negotiating structural vulnerability in cancer control 癌症控制中的结构脆弱性谈判
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_8
C. Figueiredo
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引用次数: 5
Making sense of sewage sludge as a renewable resource in the urban U.S. 美国城市污水污泥作为可再生资源的意义
IF 0.2 Q3 ANTHROPOLOGY Pub Date : 2021-12-15 DOI: 10.14195/2182-7982_38_3
Nicholas C. Kawa
Prior to industrialization, human excrement was commonly employed as a resource for agricultural fertilization. Following the advent of the hydraulic sanitation system, however, it became increasingly channeled into waterways rather than reincorporated into terrestrial agro-ecosystems. To counter this trend, more and more industrial cities are seeking to utilize treated sanitation waste, or “biosolids,” as a renewable resource that can be applied as a soil amendment in urban recreational settings, including parks, gardens, and golf courses. This article examines how the use of biosolids in the American city of Chicago comes to “make sense”—experientially, economically, and ecologically—to users and wastewater experts. Furthermore, it considers how sanitation infrastructures, social norms, and safety concerns both contour and constrain such usage. Ultimately, this article identifies how direct sensorial experiences (particularly of odors or their absence) as well as notions of economic and ecological “good sense” contribute to the social acceptability of biosolids usage. However, contaminants of emerging concern that are barely perceptible in sanitation waste raise more profound questions about the challenges of urban sustainability in this period known as late industrialism.
在工业化之前,人类粪便通常被用作农业施肥的资源。然而,随着水力卫生系统的出现,它越来越多地进入水道,而不是重新纳入陆地农业生态系统。为了应对这一趋势,越来越多的工业城市正在寻求利用处理过的卫生废物或“生物固体”作为一种可再生资源,可用于城市娱乐场所(包括公园、花园和高尔夫球场)的土壤改善剂。本文考察了在美国芝加哥市使用生物固体对用户和废水处理专家来说是如何在经验、经济和生态上“有意义”的。此外,它还考虑了卫生基础设施、社会规范和安全问题如何影响和限制这种使用。最后,本文确定了直接的感官体验(特别是气味或它们的缺失)以及经济和生态“良好感觉”的概念如何有助于生物固体使用的社会可接受性。然而,在这个被称为“晚期工业主义”的时期,人们对城市可持续性的挑战提出了更深刻的问题,这些污染物在卫生垃圾中几乎无法察觉。
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引用次数: 0
期刊
Antropologia Portuguesa
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