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Cruelty or Humanity最新文献

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Language for humanity 人文语言
Pub Date : 2020-09-23 DOI: 10.1332/POLICYPRESS/9781447356974.003.0009
S. Rees
This chapter discusses how seizing the opportunities to remove cruelties depends on enthusiasm for a revived democratic politics, plus facility in language to reinterpret human rights, advocate UN peace-keeping responsibilities, and promote the principles of humane governance. A language for humanity includes questions of identity, ideals of humane governance, and determination not to be cruel to future generations. Politicians have been curtailing freedoms in the interests of 'security', allegedly to make nation-states more efficient and to combat terrorist threats. These developments, coupled to a burning planet, display immediate crises. Instead of undue reverence for the integrity of nation-states, humane governance would champion the principle of the Responsibility to Protect. Advocacy of humane governance rests on indictments of the worst effects of capitalism: worldwide inequity, the invisible powers of corporations and appropriation of resources, impoverishment, huge incidence of mental illness, and vast numbers of people feeling worthless.
这一章讨论了如何抓住消除残酷的机会,取决于对复兴民主政治的热情,以及在语言上重新解释人权、倡导联合国维持和平的责任和促进人道治理原则的能力。人类的语言包括身份问题、人道治理的理想以及不残忍对待后代的决心。政客们一直在为了“安全”的利益而限制自由,据称是为了提高民族国家的效率,打击恐怖主义威胁。这些发展,再加上地球正在燃烧,显示出迫在眉睫的危机。人道主义治理将捍卫“保护的责任”原则,而不是过分尊重民族国家的完整性。人道主义治理的倡导基于对资本主义最坏影响的控诉:世界范围内的不平等、公司无形的权力和对资源的侵占、贫困、精神疾病的巨大发病率,以及大量感到自己毫无价值的人。
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引用次数: 0
Values, attitudes, behaviour 价值观,态度,行为
Pub Date : 2020-09-23 DOI: 10.2307/j.ctv170x518.8
S. Rees
This chapter identifies the social, religious, political, economic, and cultural forces which facilitate cruelties. It reveals patterns of values, attitudes, and behaviour, beginning with the age-old stigmatizing of victims. Such negative labelling is implemented in policies of national inclusiveness: whom to regard as normal and worthy, as compared to policies of exclusiveness which designate whom to see as abnormal and unworthy. Even where notorious killers and torturers could be identified, the moral and cultural contexts of their acts require an examination, which includes cruelty to animals and violence to the environment. The chapter also looks at the evils of violent cultures, such as the security politics of Israel, Iran's authoritarian theocracy, America's love of imprisonment, and entrenched discrimination in the Indian caste system.
本章指出了助长残忍行为的社会、宗教、政治、经济和文化力量。它揭示了价值观、态度和行为模式,首先是对受害者由来已久的污名化。这种负面标签是在国家包容性政策中实施的:谁被视为正常和有价值的,而排他性政策则将谁视为不正常和不值得的。即使在可以确定臭名昭著的杀手和酷刑者的地方,也需要审查其行为的道德和文化背景,其中包括对动物的残忍和对环境的暴力。这一章还探讨了暴力文化的弊端,比如以色列的安全政治、伊朗的威权神权政治、美国对监禁的热爱,以及印度种姓制度中根深蒂固的歧视。
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引用次数: 0
Humanitarian alternatives 人道主义的替代品
Pub Date : 2020-09-23 DOI: 10.2307/j.ctv170x518.11
S. Rees
This chapter focuses on humanitarian alternatives as a response to the persistence of cruelty worldwide. It explores the diverse forms of advocacy for a common humanity through literacy about non-violence and for the health-promoting values of creative, non-destructive uses of power. A common humanity refers to a quality of living, as in the enjoyment of political and economic rights, and to a set of values, as in the acknowledgement of responsibility to care for others. Commitment to 'humanity' includes a moral imperative to respect such rights and to live by such values and begins by assessing the ways in which power is exercised. Ultimately, the philosophy, language, and practice of non-violence offers the fulfilling alternative to a global fascination with punishment and other forms of violence. In commentary about the vision required to build an economy not based on inequalities and injustices, the chapter also assesses the place of technology, whether it is help or hindrance.
本章的重点是人道主义替代方案,以应对世界各地持续存在的残酷行为。它探讨了通过对非暴力和创造性、非破坏性使用权力的促进健康价值的扫盲来倡导共同人类的各种形式。共同的人性指的是一种生活品质,如享有政治和经济权利;指的是一套价值观,如承认有责任照顾他人。对“人性”的承诺包括尊重这些权利和按照这些价值观生活的道德要求,并从评估权力行使的方式开始。最终,非暴力的哲学、语言和实践为惩罚和其他形式的暴力的全球迷恋提供了令人满意的替代方案。在评论建立一个不以不平等和不公正为基础的经济所需的愿景时,本章还评估了技术的地位,它是帮助还是阻碍。
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引用次数: 0
Perpetrators and victims 加害者和受害者
Pub Date : 2020-09-23 DOI: 10.1332/POLICYPRESS/9781447356974.003.0002
S. Rees
This chapter details individual cases of cruelty which illustrate the character of perpetrators, whether governments, state institutions, or individuals, and the awfulness experienced by the victims. In each of these cases, individuals lived in contexts of discrimination and violence. Political forces, government policies, and cultural influences prepared the stage and built the contexts. Examples cover the plights of asylum seekers, refugees, immigrants, prisoners, and indigenous peoples. The chapter also discusses the mass murders of the 20th century, several of which are counted as genocides. Despite the 'never again' motives of those who crafted the Charter of the United Nations, the Universal Declaration of Human Rights, and the small print of the Geneva Conventions, those genocides gave momentum to cruelty which has not been easy to stop. The chapter then argues that citizens who stay silent about cruelty may be as responsible as the leaders of governments, as responsible as the members of police forces and military who obey politicians' orders. From 2000, participants in cruelty could include media personnel; they may say or write nothing about inhumanities presented to them, thereby enabling the public to remain ignorant or indifferent to suffering.
本章详细介绍了残忍的个案,这些个案说明了肇事者的性格,无论是政府、国家机构还是个人,以及受害者所经历的可怕经历。在每一个案例中,个人都生活在歧视和暴力的环境中。政治力量、政府政策和文化影响准备了舞台,构建了背景。例子包括寻求庇护者、难民、移民、囚犯和土著人民的困境。本章还讨论了20世纪的大屠杀,其中一些被视为种族灭绝。尽管那些起草《联合国宪章》、《世界人权宣言》和《日内瓦公约》的人有“永不再发生”的动机,但这些种族灭绝助长了残忍的势头,这种残忍并不容易制止。这一章接着指出,对暴行保持沉默的公民可能和政府领导人一样负责,和服从政治家命令的警察和军人一样负责。从2000年开始,残忍行为的参与者可能包括媒体人员;他们可能对呈现在他们面前的不人道行为只字不提,从而使公众对苦难保持无知或漠不关心。
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引用次数: 0
Cruel or compassionate world? 残酷还是慈悲的世界?
Pub Date : 2020-09-23 DOI: 10.2307/j.ctv170x518.12
S. Rees
This chapter highlights the need to recover respect for human rights, for humanitarian law, and for the ideals written into the UN Charter. Those who craft policies could support areas of public life which either have not appeared on their radar or have not been perceived as having anything to do with cruelty. To that end, priority tasks in education for humanity concern issues which have been given insufficient emphasis. These issues include the erosion of human rights principles; reminders about the ways in which free market economic policies enable corporations to contribute to poverty and to cruelty to children; evidence of the increase in cruelty to animals; and the cruelties associated with the possession and threatened use of nuclear weapons. The chapter underlines the responsibilities of teachers, in schools, in colleges, and universities, plus journalists of every description, to educate about rebuilding civil societies through advocacy of human rights, including protection of a precious planet, and by supporting public institutions and services.
本章强调需要恢复对人权、人道主义法和写入《联合国宪章》的理想的尊重。那些制定政策的人可以支持公共生活的领域,这些领域要么没有出现在他们的雷达上,要么没有被认为与残忍有任何关系。为此目的,人类教育的优先任务所涉及的问题没有得到足够的重视。这些问题包括对人权原则的侵蚀;提醒人们注意自由市场经济政策使公司助长贫困和虐待儿童的方式;虐待动物行为增加的证据;以及与拥有和威胁使用核武器有关的残忍行为。本章强调了中小学、学院和大学的教师以及各类记者的责任,即通过倡导人权,包括保护宝贵的地球,以及通过支持公共机构和服务,对重建公民社会进行教育。
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引用次数: 0
Explaining Causes 解释原因
Pub Date : 2020-09-23 DOI: 10.2307/j.ctv170x518.9
S. Rees
This chapter addresses the causes of cruelty. It covers a continuum of explanations from the banality of evil to automaton-like behaviour in bureaucracies, from pleasures derived from sadism to the cruelties fostered by selfishness. The banality thesis identifies widespread acceptance of cruelties if legitimized by states, their governments, their policies and/or by other powerful institutions. Analysis of conditioned behaviour refers largely to operators of state and non-state organizations who keep the wheels of cruelty turning, yet such personnel usually remain invisible, inaccessible, and non-accountable. Completing the cruelty puzzles requires accounts of sadistic behaviour, which is embedded as much in cultures of violence as in the pathology of any one person. The explanations overlap but have distinct characteristics. The chapter also considers cruelty driven by managerial demands for efficiency, a powerfully addictive notion which is not value neutral, and looks at the civil war between Colombian government forces and Revolutionary Armed Forces of Colombia (FARC) rebels in Colombia.
本章论述了残忍的原因。它涵盖了一系列解释,从平庸的邪恶到官僚机构中类似机器人的行为,从虐待狂带来的快乐到自私滋生的残酷。平庸论指出,如果残忍行为被国家、政府、政策和/或其他强大机构合法化,人们就会普遍接受。对条件行为的分析主要是指国家和非国家组织的经营者,他们使残忍的车轮转动,但这些人员通常是隐形的,难以接近的,不负责任的。要完成残忍的谜题,就需要对虐待狂的行为进行解释,这在暴力文化和任何一个人的病态中都是根深蒂固的。这些解释相互重叠,但各有特点。这一章还讨论了由效率管理需求驱动的残酷行为,这是一种非常容易上瘾的观念,它不是价值中立的,并研究了哥伦比亚政府军和哥伦比亚革命武装力量(FARC)叛军之间的内战。
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引用次数: 5
Perpetrators and Victims 加害者和受害者
Pub Date : 2015-01-14 DOI: 10.1093/acprof:oso/9780190245504.003.0005
Hans Kundnani
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引用次数: 0
Language for Humanity 人文语言
Pub Date : 2009-11-09 DOI: 10.2307/j.ctv170x518.14
Liale Francis
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引用次数: 0
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Cruelty or Humanity
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