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Introduction and Acknowledgements 引言和鸣谢
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2011-09-26 DOI: 10.1163/9789042031579_008
Barry Spurr
In recent years there has been a flood of articles and books on the role of social capital or trust among economic actors. These works generally conclude that a high degree of trust and trustworthiness is an important key to achieve success in most, if not all, business endeavors. Social capital may be considered a stage in how the human contribution to wealth creation has been understood historically. At first human labor was simply conceived of as a commodity, as manpower. As appreciation for the many unique human characteristics grew, and knowledge about the influence of each of them on worker productivity became clearer, manpower evolved into some sort of branded good that behaved like capital, human capital. Subsequently we came to know of the different modalities of human capital, from intellectual capital to emotional capital, and from cultural capital to social capital. Although social capital as a trait can be attributed to both individuals and groups, it could best be studied perhaps as a feature of the personality of a leader. A problem that one immediately encounters, however, is that social capital is morally ambivalent in its uses and effects: that is, social capital could equally serve the purposes of a mafia clan as those of a philanthropic NGO. If business ethics is to be taken seriously, a way has to be devised in order to take stock of the ‘moral value’ generated by workers and firms. This moral value could then be related to the ends that employees and businesses jointly pursue, such as wealth-creation and the attainment of overall well-being. Several initiatives from both the public and the private sectors have arisen to capture this moral value: the elaboration of codes of conduct for professions and organizations; the provision of ethical training within firms; the institution of corporate ethics offices; the design of social, ethical and environmental standards and accounting systems; and the passing of enabling legislation such as the US Foreign Corrupt Practices Act or the US Federal Corporate Sentencing Guidelines and their counterparts in different countries the world over. At times, however, these measures are perceived to be superficial and cosmetic, as mere publicity gimmicks. The deeper intentions of those who put them into effect are not trusted. Furthermore, global civil society certainly demands compliance with its just laws, but aside from that it also requires a strong commitment to values and integrity from workers, managers and firms. This is especially the case when individual and corporate actions do not violate – strictly speaking – any law, but are still nevertheless morally censurable.
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引用次数: 0
Hegel And The End Of Art 《黑格尔与艺术的终结
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2011-01-01 DOI: 10.1163/EJ.9789004202405.I-666.45
G. Márkus
In view of the many voices of dissent and reinterpretation, this chapter presents a rather orthodox defence of Hegel: that what he meant by the thesis of the "end of art" is quite true, and discloses something of genuine importance about the situation of the arts in modern times. What is this vocation, the philosophical concept of art? Hegel discusses this question in the whole first part of the Lectures on Aesthetics. But he does so in a rather strange way: he does it twice. In the first part he offers a systematic "deduction" of the concept and essential characteristics of the work of art from the metaphysical idea of beauty. But before that, in the long Introduction, he presents a reverse train of thought. The incongruence between the two "deductions" offers the key to the Hegelian understanding of the end/vocation, the philosophical concept of art.Keywords: Hegel; Lectures on Aesthetics; modern art
鉴于许多不同意见和重新解释的声音,本章提出了一个相当正统的黑格尔辩护:他的意思是“艺术的终结”的论点是相当正确的,并揭示了一些真正重要的艺术在现代的情况。这个职业,艺术的哲学概念是什么?黑格尔在《美学讲座》的第一部分讨论了这个问题。但他这样做的方式相当奇怪:他做了两次。在第一部分中,他从形而上学的美的观念出发,对艺术作品的概念和本质特征进行了系统的“演绎”。但在此之前,在长长的导言中,他提出了一个相反的思路。这两种“演绎”之间的不一致为黑格尔对目的/使命的理解,即艺术的哲学概念提供了关键。关键词:黑格尔;美学讲座;现代艺术
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引用次数: 3
Martinez, Carlos, Michael Fox and JoJo Farrell. Venezuela Speaks! Voices from the Grassroots. Oakland, CA: PM Press, 2010. 343 pp. 马丁内斯,卡洛斯,迈克尔·福克斯和乔乔·法雷尔。委内瑞拉说话!来自基层的声音。奥克兰,加州:PM出版社,2010年。343页。
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2010-07-07 DOI: 10.5070/M3391010093
M. Farrell
In this collection of testimonies Venezuelan community leaders share the history of popular movements in Venezuela that pre-date the Chavez administration. These testimonies also reveal the continuous compromises and challenges with the current administration defying the over-simplified representation of Venezuelan popular movements. The testimonies show a complicated Venezuelan reality that the mainstream media frequently overlooks with its exclusive focus on Chavez.
在这些证词中,委内瑞拉社区领导人分享了查韦斯政府之前委内瑞拉民众运动的历史。这些证词还揭示了当前政府不断妥协和挑战,无视委内瑞拉人民运动的过度简化代表。这些证词反映了委内瑞拉复杂的现实,而主流媒体经常只关注查韦斯。
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引用次数: 0
Benjamin, Proust, and the Rejuvenating Powers of Memory 本杰明,普鲁斯特,以及记忆的恢复力量
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2007-01-31 DOI: 10.14361/9783839406816-001
T. Forrest
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引用次数: 1
Translations by C. Brian Morris Quevedo, Francisco de. Obras completas I. Poesia original. Ed. José Manuel Blecua. Barcelona: Planeta, 1963; In Memoriam Professor Guillermo E. Hernández (1940-2006) Professor Carroll B. Johnson (1938-2007) C.布莱恩·莫里斯·奎维多,弗朗西斯科·德翻译。全集一。原创诗歌。Ed.何塞·曼努埃尔·布莱卡。巴塞罗那:行星,1963年;纪念吉列尔莫·埃尔南德斯教授(1940-2006年)卡罗尔·约翰逊教授(1938-2007年)
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2007-01-01 DOI: 10.5070/M3361014699
C. B. Morris
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引用次数: 10
GIES, DAVID T, ed. The Cambridge History of Spanish Literature. Cambridge: Cambridge UP, 2004. 863 pp. 大卫·T·吉斯主编:《剑桥西班牙文学史》。剑桥:剑桥大学,2004年。863页。
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2005-01-01 DOI: 10.5070/M3341014631
Jasmina Arsova
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引用次数: 0
La rebelión de la memoria: testimonio y reescritura de la realidad en Cartucho de Nellie Campobello 记忆的反叛:奈莉·坎波贝罗对现实的见证和重写
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2003-01-01 DOI: 10.5070/M3321014588
G. Faverón-Patriau
el más aséptico positivismo. La vena del simulacro en Baudrillard, la autorreferencialidad lingüística postulada por Derrida en sus especulaciones sobre la farmacia de Platón^ la destrucción del universo binario en Lyotard, cada uno se suma al expediente de la duda ante la fácil asunción de las potencialidades referenciales de cualquier discurso, y no es en ello excepcional, sino acaso paradigmático, el caso literario. Paul de Man, haciéndose cargo de esa perspectiva en el asunto de los estudios genéricos sobre autobiografía y memoria, y no sin un guiño frente al espejo borgeano, deslizó una pregunta que desborda ese espíritu subversivo y a la vez reconcentrado y hermético:
最无菌的实证主义。的静脉的演习,在Baudrillard, autorreferencialidad lingüística而Derrida在其推测药房柏拉图^破坏有关宇宙在Lyotard,每一个二进制文件使得容易假设潜力面前怀疑referenciales任何演讲,而不是在这特殊,而是模范,文学的案例。保罗·德·曼(Paul de Man)在自传和记忆的一般研究中采用了这种观点,并在博尔赫斯的镜子前不无手势地提出了一个问题,这个问题充满了颠覆性的精神,同时又重新集中和封闭:
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引用次数: 2
Beach, Modernity, and Colonial Encounters in Santander and Castro Urdíales in Amos de Escalante and José María de Pereda, 1864-1877 海滩,现代性和殖民地遭遇桑坦德和卡斯特罗Urdíales在阿莫斯·德·埃斯卡兰特和约瑟·María de Pereda, 1864年至1877年
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2003-01-01 DOI: 10.5070/M3321014592
Eugenia Afinoguénova
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引用次数: 2
The Letters of Wilkie Collins 威尔基·柯林斯的书信
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2000-11-01 DOI: 10.1007/978-1-137-09804-7
P. Edwards
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引用次数: 14
Deconstrução em A Festa de Ivan Ângelo, uma abordagem de acordo com a ""resposta do leitor" 《伊凡·安杰洛的盛宴》中的解构,一种基于“读者反应”的方法
4区 文学 0 LITERATURE, ROMANCE Pub Date : 1995-01-01 DOI: 10.5070/M3241014442
Sylvia C. Blynn-Avanosian
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引用次数: 0
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MESTER
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