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Agonistic Entanglements of Art and Activism: #RhodesMustFall and Sethembile Msezane’s Chapangu Performances 艺术与激进主义的痛苦纠缠:#RhodesMustball和Sethembile Msezane的Chapangu表演
IF 0.1 Q4 Social Sciences Pub Date : 2019-07-19 DOI: 10.1080/00043389.2019.1612540
Matthias Pauwels
This article reflects on some of the limitations and challenges of recent student protest movements in South Africa, with a specific focus on their activism on issues of cultural politics. It artic...
本文反思了南非最近学生抗议运动的一些局限性和挑战,特别关注他们在文化政治问题上的积极行动。它的文章。。。
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引用次数: 1
A Double-Edged Sword: The Modernist Dutch Reformed Church of Op-die-Berg 一把双刃剑:Op-die-Berg的现代荷兰归正教会
IF 0.1 Q4 Social Sciences Pub Date : 2019-07-19 DOI: 10.1080/00043389.2019.1603892
Marijke Andrea Tymbios
Although not monuments in the traditional sense, modernist Afrikaans Protestant churches erected during the 20th century are reminders of the wealth of the Afrikaner people, the stringent union of ...
虽然不是传统意义上的纪念碑,但20世纪建造的现代主义南非荷兰语新教教堂提醒人们南非白人的财富,他们严格团结。。。
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引用次数: 0
“Post-conflict Curating”: The Arts and Politics of Belfast’s Peace Walls “冲突后策展”:贝尔法斯特和平墙的艺术与政治
IF 0.1 Q4 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/00043389.2019.1613747
S. Kappler, A. McKane
This article conceptualises the challenges that curators of the visual arts working in post-conflict contexts face in terms of doing justice to the competing narratives and representations of past ...
这篇文章概念化了在冲突后的背景下工作的视觉艺术策展人在公正对待过去的竞争性叙述和表现方面所面临的挑战。
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引用次数: 3
Troubling Histories: Public Art and Prejudice, Vol 2—An Introduction 纠结的历史:公共艺术与偏见,第2卷——导论
IF 0.1 Q4 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/00043389.2019.1658052
Kim Miller, B. Schmahmann
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引用次数: 0
Patients, Power and Representation: Clinical Photographs in Focus 患者、权力和代表:聚焦临床照片
IF 0.1 Q4 Social Sciences Pub Date : 2019-03-17 DOI: 10.1080/00043389.2019.1580415
M. Clark
ABSTRACTHistorically framed as a “violent” medium, photography poses a series of ethical questions about what it means to look at vulnerable individuals. Yet, when it comes to photographs of the cl...
摘要摄影在历史上被定义为一种“暴力”媒介,它提出了一系列伦理问题,即看待弱势群体意味着什么。然而,当谈到cl。。。
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引用次数: 0
Take a Hike: Fostering Environmental Values by Walking with Ecological Art 徒步旅行:通过生态艺术散步来培养环境价值
IF 0.1 Q4 Social Sciences Pub Date : 2019-01-02 DOI: 10.1080/00043389.2019.1611023
Jenni Lauwrens
ABSTRACT Ecological art responds to environmental degradation and often aims to restore ecosystems through arts practice. Some ecological artists devote their practice to motivating people to protect small species, particularly by increasing awareness about the role these creatures play in local ecosystems. In this article, I discuss two South African ecological performance works that encouraged close attention, respect, and care for small species by fostering environmental values. I argue that it is through walking, dialogue, and embodied participation that sensorially engaged participants developed deeper understandings of the fragile relationship between humans and non-human animals. By combining aesthetic and educational components, both animal-endorsing performances encouraged an openness and attentiveness towards the environment in the people who participated in the events.
生态艺术是对环境退化的回应,往往旨在通过艺术实践来恢复生态系统。一些生态艺术家致力于激励人们保护小物种,特别是通过提高人们对这些生物在当地生态系统中所起作用的认识。在这篇文章中,我将讨论两个南非的生态表演作品,它们通过培养环境价值来鼓励对小物种的密切关注、尊重和关怀。我认为,正是通过散步、对话和具体化的参与,参与感官活动的参与者才对人类与非人类动物之间的脆弱关系有了更深的理解。通过结合美学和教育元素,这两种动物表演都鼓励了参与活动的人们对环境的开放和关注。
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引用次数: 0
Editorial 社论
IF 0.1 Q4 Social Sciences Pub Date : 2019-01-02 DOI: 10.1080/00043389.2019.1628463
Estelle McDowall
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引用次数: 0
The “Big Man” as Fictional Archetype in the Work of Robert Hodgins and William Kentridge 罗伯特·哈金斯和威廉·肯特里奇作品中的虚构原型——“大人物”
IF 0.1 Q4 Social Sciences Pub Date : 2019-01-02 DOI: 10.1080/00043389.2018.1558535
Michelle Stewart
ABSTRACT The “Big Man” phenomenon is often associated with the African dictator. However, with the rise of modern “strongman” leaders such as Trump, Putin, and Xi, it is not surprising that the notion of the Big Man has come to represent a global condition, one that not only characterises African dictatorship but that also has a precedent in Western tradition. A potent visual and conceptual fictional archetype for the Big Man can be found in Alfred Jarry's Père Ubu, the central character for his play Ubu Roi (1896). While the tyrannical Père Ubu is an evocation of the European psyche of the late 19th century, he is equally compelling today as an archetype and symbol of the contemporary tyrant. This article seeks to investigate this claim by engaging with works by Robert Hodgins and William Kentridge inspired by Père Ubu. The Jarry-inspired Ubu theme is well known throughout Hodgins's and Kentridge's work. However, this article asserts the relevance of their work featuring this theme, given the evocation of an archetypal tyrant figure that has global significance and is pertinent to notions of tyranny in Africa (including South Africa).
“大人物”现象经常与非洲独裁者联系在一起。然而,随着特朗普、普京和Xi等现代“强人”领导人的崛起,“强人(Big Man)”的概念已经代表了一种全球状况,这并不奇怪,这种状况不仅是非洲独裁的特征,而且在西方传统中也有先例。阿尔弗雷德·贾里(Alfred Jarry)的《乌布》(Père Ubu)是他戏剧《乌布罗伊》(Ubu Roi,1896)的中心人物,在视觉和概念上都可以找到一个强有力的虚构原型。虽然暴虐的Père Ubu唤起了19世纪末欧洲人的心灵,但作为当代暴君的原型和象征,他在今天同样引人注目。本文试图通过罗伯特·霍金斯和威廉·肯里奇受Père Ubu启发的作品来调查这一说法。以贾里为灵感的乌布主题在霍金斯和肯里奇的作品中广为人知。然而,这篇文章断言了他们以这一主题为主题的作品的相关性,因为它唤起了一个具有全球意义的原型暴君形象,并与非洲(包括南非)的暴政概念有关。
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引用次数: 0
William Kentridge’s Triumphs and Laments: The Challenges and Pleasures of Collaboration 威廉·肯里奇的胜利与哀歌:合作的挑战与乐趣
IF 0.1 Q4 Social Sciences Pub Date : 2019-01-02 DOI: 10.1080/00043389.2019.1619972
Pamela Allara
ABSTRACT This essay traces the artistic collaborations between William Kentridge and two Johannesburg-based printmaking studios: Artist Proof Studio (APS) and the David Krut Print Workshop (DKW). It is intentionally descriptive, in order to document the process of collaboration between the artist and master printers in the making of a series of composite prints based on Kentridge’s 2016 Tiber River frieze, Triumphs and Laments. Although video documentation exists of the rehearsals of Kentridge’s performance works, little attention has been paid to the nature of his collaborations in the making of his prints. Whereas artists will often make a plate and then leave the printing entirely up to the master printers, in this instance, the technical and aesthetic complexity of each of the ten prints in the Triumphs and Laments series required intensive interaction between artist and printer. Although the two studios have different missions—APS trains and educates printmakers and DKW prints the work of the gallery’s artists—both are committed to the creative processes involved in artistic collaboration. The premise that printmaking is a collaborative medium is thus confirmed. Finally, all of the prints’ subjects are taken from different sections of the frieze, but the content of each echoes Kentridge’s assertion that “it’s not just to say history is problematic and complicated, but that inside one person’s triumph is someone else’s disaster” (in Triumphs and Laments: William Kentridge. Edited by Carlos Basualdo. Cologne: Walter Koenig, 2018, 51).
摘要本文追溯了William Kentridge与约翰内斯堡两家版画工作室的艺术合作:Artist Proof Studio(APS)和David Krut Print Workshop(DKW)。它是有意描述的,目的是记录艺术家和印刷大师在制作一系列基于Kentridge 2016年台伯河雕带、Triumphs和Laments的合成版画时的合作过程。尽管有Kentridge表演作品排练的视频文件,但很少有人关注他在版画制作中的合作性质。艺术家通常会制作一个印版,然后将印刷工作完全交给印刷大师,而在这种情况下,《胜利与哀歌》系列中的十幅版画的技术和美学复杂性都需要艺术家和印刷大师之间的密切互动。尽管这两个工作室有着不同的使命——APS培训和教育版画家,DKW印刷画廊艺术家的作品——但他们都致力于艺术合作中的创作过程。版画是一种协作媒介的前提就这样得到了证实。最后,所有版画的主题都取自雕带的不同部分,但每幅作品的内容都呼应了肯里奇的断言,即“这不仅仅是说历史是有问题和复杂的,而是说一个人的胜利背后是另一个人的灾难”(见《胜利与哀歌:威廉·肯里奇》,卡洛斯·巴苏亚多编辑。科隆:沃尔特·柯尼希,2018,51)。
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引用次数: 0
The Politics of Memory in South African Art 南非艺术中的记忆政治
IF 0.1 Q4 Social Sciences Pub Date : 2019-01-02 DOI: 10.1080/00043389.2018.1464732
Karen von Veh
ABSTRACT There is a saying attributed to Winston Churchill that goes, “History is written by the victors,” indicating that all histories are subjective and biased in some way. This was certainly true for South Africa under the Nationalist regime where the exploits of Afrikaner colonialism were glorified, and the majority of the population were mere “bit players” at best and vilified as savages at worst. Such traumatic histories have been interrogated by Penny Siopis in her “History Paintings” made in the early post-apartheid era which consider the residual effects of a dominant patriarchal and colonial discourse on the lives of black women in South Africa. Like Siopis, Paul Emmanuel and Diane Victor engage with the biased nature of history and memory in the light of post-apartheid dispensation in South Africa and the continuing after effects of our fraught past. This article considers the way these three artists engage with the inherent fragility and bias of memory through the materials they employ as much as the content of their works. I consider selected works by these artists and investigate how they engage with the politics of memory to expose fabrications and redress lacunae in the continuum of contested South African histories. I suggest that their works demonstrate how memories have been manipulated in service to a dominant ideology; in other words, they expose the “politics” of memory by using reconstituted/reworked memories to revisit and restore histories that might otherwise be lost.
摘要温斯顿·丘吉尔说过一句话:“历史是胜利者写的”,这表明所有的历史都是主观的,在某种程度上都有偏见。这对民族主义政权下的南非来说无疑是正确的,在那里,南非白人殖民主义的功绩得到了赞扬,大多数人往好了说只是“小玩家”,往坏了说被丑化为野蛮人。Penny Siopis在她创作于后种族隔离时代早期的“历史绘画”中对这些创伤历史进行了审问,这些绘画考虑了占主导地位的父权制和殖民话语对南非黑人女性生活的残余影响。与Siopis一样,Paul Emmanuel和Diane Victor也参与了历史和记忆的偏见性质,因为南非的后种族隔离制度以及我们令人担忧的过去的持续后遗症。这篇文章考虑了这三位艺术家通过他们使用的材料和作品内容来处理记忆固有的脆弱性和偏见的方式。我考虑了这些艺术家的精选作品,并调查了他们如何参与记忆政治,以揭露捏造的事实,弥补南非历史中存在的缺陷。我认为,他们的作品展示了记忆是如何被操纵以服务于主流意识形态的;换言之,他们通过使用重构/重新构建的记忆来重新审视和恢复可能丢失的历史,从而暴露了记忆的“政治性”。
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