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The Narrative Structure of Transcripts and the Psychoanalytic Self 文本的叙事结构与精神分析的自我
IF 0.4 Q3 Social Sciences Pub Date : 2022-05-15 DOI: 10.7565/landp.v11i1.6513
F. Muller, Federico J. Bermejo
Psychoanalytic publications often contain the patient’s discourse in the form of transcripts in the context of a clinical vignette. These transcripts are productions that result from a set of operations and technologies put at play by the psychoanalytic author, in the process of transmission and dissemination of the psychoanalytic discipline. The focus of our study was to investigate these transcripts and to determine first, if their narrative structure was affected by four factors (diagnosis, psychoanalytic school, gender and source of the transcript), and second, to articulate what type of self was promoted by such narratives. For this purpose, 93 clinical vignettes with transcripts, published in a recognized psychoanalytic journal, were analyzed and the effects of those factors upon the narrative structure of these transcripts, studied. Anova´s results showed that the produced transcripts were affected in their narrative structure by the studied factors. At the same time, the studied factors tended to promote certain forms of selfhood over others through the transcripts.  
精神分析出版物经常包含病人的话语在文本的形式在临床小插曲的背景下。这些文本是精神分析作者在精神分析学科的传播和传播过程中,运用的一系列操作和技术所产生的产物。我们的研究重点是调查这些记录,并首先确定它们的叙述结构是否受到四个因素(诊断、精神分析学校、性别和记录来源)的影响,其次,阐明这些叙述促进了哪种类型的自我。为此,我们分析了发表在公认的精神分析杂志上的93个临床小片段,并研究了这些因素对这些文本叙事结构的影响。方差分析结果显示,所产生的转录本的叙事结构受到所研究因素的影响。同时,所研究的因素倾向于通过转录促进某些形式的自我。
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引用次数: 0
Is it Possible to Represent the Sexual Relation in Cinema? 电影能否再现两性关系?
IF 0.4 Q3 Social Sciences Pub Date : 2022-05-15 DOI: 10.7565/landp.v11i1.6455
Matthew Flisfeder, A. Ballas
This article offers a reflection on the Lacanian theory of the representation of the sexual relation in film. It draws on the Lacanian logic of sexuation and its interpretation by Joan Copjec and Slavoj Žižek, analyzing what the author calls the cinematic non-relation, taking as an example Alfonso Cuarón’s film Y tu mamá también (2011). The article begins by returning to the work of Laura Mulvey, who was one of the first theorists to use psychoanalysis as a political weapon to challenge the phallocentric portrayal of women in Hollywood cinema. The author argues that Mulvey was correct in her conclusions, however not with regard to the production of a “ male gaze”, but rather with regard to the cinematographic construction of male desire, which is a constitutive element of patriarchal society. The author argues that it is not by creating an “alternative” cinema, but rather developing critical theory, itself, as a political weapon that we are able to challenge the dominant ideology. It is the practice of theory that politicizes cinema and the spectator, rather than the reverse.
本文对拉康的电影两性关系表现理论进行了反思。它借鉴了拉康的性化逻辑以及Joan Copjec和Slavoj Žižek对其的解释,分析了作者所谓的电影非关系,以阿方索Cuarón的电影Y tu mamamamichan(2011)为例。这篇文章首先回顾了劳拉·穆尔维(Laura Mulvey)的工作,她是最早将精神分析作为政治武器来挑战好莱坞电影中以女性为中心的描绘的理论家之一。作者认为,穆尔维的结论是正确的,但不是关于“男性凝视”的产生,而是关于男性欲望的电影建构,这是父权社会的构成要素。作者认为,不是通过创造一种“另类”电影,而是通过发展批判理论本身作为一种政治武器,我们能够挑战主流意识形态。是理论的实践使电影和观众政治化,而不是相反。
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引用次数: 0
Esoteric Lacan 密宗拉康
IF 0.4 Q3 Social Sciences Pub Date : 2022-05-15 DOI: 10.7565/landp.v11i1.6534
Saywrane Alfonso Williams
This review analyzes Philipp Valentini and Mahdi Tourage’s Esoteric Lacan, describing the work in detail and the book review author’s reflections on it. Esoteric Lacan is a one-of-a-kind dialogue between Lacan and various religio-cultural studies. The study takes an interdisciplinary and interlocutive approach to ideas Lacan conversed with and goes beyond a Eurocentric context. The collection spans the gamut from Gnosticism to Judaism to Kabbalistic musings to Afropessimism to the Lacanian discourses to the Borromean Knot and Sinthome to Ibn ‘Arabī and much more.
本文分析了菲利普·瓦伦蒂尼(Philipp Valentini)和马赫迪·图拉奇(Mahdi Tourage)的《密教拉康》(Esoteric Lacan),详细描述了这部作品以及书评作者对它的反思。这项研究采用了跨学科和对话的方法来研究拉康与之交谈的思想,并超越了以欧洲为中心的背景。该系列涵盖了从诺斯替主义到犹太教,从卡巴利主义沉思到非洲主义,从拉康主义话语到波罗米安结,从辛托梅到伊本阿拉伯,等等。
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引用次数: 0
An Exploration of Multilinguals’ Voice-Hearing Experiences 多语者语音听觉体验的探索
IF 0.4 Q3 Social Sciences Pub Date : 2022-05-15 DOI: 10.7565/landp.v11i1.6611
R. Rowan Olive, Jean–Marc Dewaele
Research on multilinguals’ voice-hearing, sometimes termed auditory-verbal hallucinations, is dominated by psychiatrists’ reports, skewing toward etic over emic approaches. Most also pre-dates developments in both voice-hearing and multilingualism research which highlight the complexity and dynamic nature of both phenomena and shows little cross-fertilisation between the two fields. This paper sits within this gap, presenting results from an in-depth interview study with ten UK-resident multilingual voice-hearers analysed via constructionist reflexive thematic analysis. A high proportion of participants described hearing voices they did not (fully) understand, challenging the dominance of the hypothesis that voice-hearing originates from misattributed inner speech. This set of experiences is presented along a spectrum with a complex array of associated emotions and subtle experiential distinctions. The relationship between language experiences, voices’ languages, and associated emotions was similarly complex and individual: participants described voices both reflecting and distorting or shifting the contexts, domains, interlocutors and feelings associated with their various languages. This has implications for therapeutic and peer support for those who are distressed by their voices, as well as opening up new avenues in voice-hearing phenomenology and aetiology.
对多语言者语音听力的研究,有时也被称为听觉-语言幻觉,主要由精神病学家的报告主导,倾向于非语言的方法。大多数研究也早于语音听力和多语言研究的发展,这些研究突出了这两种现象的复杂性和动态性,并且显示两个领域之间的交叉受精很少。本文就在这一空白中,通过构建反身性主题分析,对十位英国居民的多语种语音听众进行了深入访谈研究。很大比例的参与者描述听到了他们不(完全)理解的声音,这挑战了声音听力来自错误的内心语言的假设的主导地位。这一系列的体验呈现在一系列复杂的相关情感和微妙的体验差异中。语言体验、声音的语言和相关情绪之间的关系同样复杂和个性化:参与者描述的声音既反映、扭曲或改变了与他们的各种语言相关的背景、领域、对话者和感受。这对那些因自己的声音而苦恼的人的治疗和同伴支持具有重要意义,同时也为语音听力现象学和病因学开辟了新的途径。
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引用次数: 0
Infinite Singletons and the Logic of Freudian Theory 无限单态与弗洛伊德理论的逻辑
IF 0.4 Q3 Social Sciences Pub Date : 2021-12-29 DOI: 10.7565/landp.v10i2.5795
R. Lauro Grotto, M. Borozan, Giulia Battilotti
The aim of this paper is to advance a formal description of the implicit logic grounding of the psychoanalytic theory. We therefore propose a new interpretation of the logical features of the Freudian unconscious process, starting from the Bi-logic formulation put forward by the Chilean psychoanalyst Matte Blanco. We conceive the universal undifferentiated state of the deep psychoanalytic Unconscious in terms of particular sets named infinite singletons, and we show how they can represent the logical foundations for a formal description of the Primary process. We first disclose some implicit assumptions underlying the common logical language. In doing so, we discover an unexpected presence of symmetry even in the most basic of logical and verbal structures. In the approach derived, we show that infiniteness, not finiteness, is the primary mode of sets, and therefore, of thinking. The pivotal consequence of this model is that the unconscious elements cannot be characterised in the absence of external reality, which produces the collapse of infinite sets and allows for the emergence of linguistic representations. Finally, we discuss how the model could represent a platform to formalise further developments of psychoanalytic theory, in particular with respect to the shift from the First to the Second Topics in Freudian theory.
本文的目的是对精神分析理论的内隐逻辑基础进行形式化描述。因此,我们从智利精神分析学家Matte Blanco提出的双逻辑公式出发,对弗洛伊德无意识过程的逻辑特征提出了新的解释。我们将深层精神分析无意识的普遍无差别状态设想为被称为无限单态的特定集合,我们展示了它们如何能够代表对初级过程的正式描述的逻辑基础。我们首先揭示公共逻辑语言的一些隐含假设。在这样做的过程中,我们发现了一种意想不到的对称性,甚至在最基本的逻辑和语言结构中。在导出的方法中,我们证明了无限,而不是有限,是集合的主要模式,因此也是思维的主要模式。该模型的关键结果是,在没有外部现实的情况下,无意识元素无法被表征,这导致了无限集合的崩溃,并允许语言表征的出现。最后,我们讨论了该模型如何代表一个平台,以形式化精神分析理论的进一步发展,特别是关于弗洛伊德理论中从第一主题到第二主题的转变。
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引用次数: 3
The Location of Anxiety 焦虑的位置
IF 0.4 Q3 Social Sciences Pub Date : 2021-12-29 DOI: 10.7565/landp.v10i2.5763
Melih Levi
This essay elaborates an alternative to the Freudian and Lacanian conceptions of anxiety by tracing a middle ground between their accounts of linguistic acquisition and object-attachment. Both psychoanalysts overlook the importance of gestural expression while theorizing the eventual reliance on the symbolic with the onset of the Oedipal period. The essay turns to the folk psychology notion of the “theory of mind,” and a specific experiment called the “false belief task” to offer an alternative to how the encroachment of the symbolic is conceptualized in psychoanalytic history. Rather than framing the onset of the symbolic order as a swift entry into language, the essay proposes rethinking it as a process with a longer temporality and a more complex set of expressive behaviors (language, gesture, embodied expression). The comparative account of Freud and Lacan are supported with references to psychoanalysts and scholars of psychoanalysis such as Julia Kristeva, Elizabeth Grosz, and Donald Winnicott.
本文通过在弗洛伊德和拉康对语言习得和客体依恋的描述之间寻找一个中间地带,阐述了对焦虑概念的替代。两位精神分析学家都忽视了手势表达的重要性,而随着俄狄浦尔时期的开始,他们将最终对象征的依赖理论化。这篇文章转向了“心理理论”的民间心理学概念,以及一个被称为“虚假信念任务”的特定实验,以提供一种替代精神分析史上如何概念化象征的侵蚀的方法。与其将符号秩序的开始视为一种快速进入语言的过程,不如将其重新思考为一个具有更长时间性和更复杂的表达行为(语言、手势、具体表达)的过程。弗洛伊德和拉康的比较叙述得到了精神分析学家和精神分析学者的支持,如朱莉娅·克里斯特娃、伊丽莎白·格罗斯和唐纳德·温尼科特。
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引用次数: 0
Review of Understanding Consciousness by Max Velmans 马克斯·维尔曼斯对意识的理解述评
IF 0.4 Q3 Social Sciences Pub Date : 2021-11-01 DOI: 10.7565/landp.v10i2.6514
R. Beshara
Understanding Consciousness can almost be said to have a plot/narrative, or a dramatic structure similar to the ‘three-act structure’ model used by numerous screenwriters. In Part I—the Setup—Velmans surveys “mind-body theories and their problems”, in part II—the Confrontation—he reconstructs “a new analysis: how to marry science with experience”, and in part III—the Resolution—he shares with us “a new synthesis: reflexive monism” (v-vi). Velmans starts off in the first chapter with perhaps one of the most basic, nevertheless hard, questions in the field of consciousness studies: “what is consciousness?”
《理解意识》几乎可以说是一个情节/叙事,或者一个类似于众多编剧使用的“三幕结构”模式的戏剧结构。在第一部分——设置——维尔曼斯调查了“身心理论及其问题”,在第二部分——对抗——他重建了“一种新的分析:如何将科学与经验结合起来”,在《决议》的第三部分——他与我们分享了“一个新的综合:反身一元论”(v-vi)。维尔曼斯在第一章开始时提出了意识研究领域中最基本但最困难的问题之一:“什么是意识?”
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引用次数: 0
Language Choice in Psychotherapy of Multilingual Clients 多语来访者心理治疗中的语言选择
IF 0.4 Q3 Social Sciences Pub Date : 2021-08-15 DOI: 10.7565/LANDP.V10I2.5542
Leila Verkerk, A. Backus, Laurie M. C. Faro, Jean–Marc Dewaele, E. Das
Language is an essential part of psychotherapeutic work. In psychotherapy involving more than one language and/or culture, acknowledging the impact of the therapist’s and the client’s language(s) can facilitate achieving the most beneficial therapeutic process and outcome. The field has witnessed a surge in interdisciplinary work combining research methods from multilingualism and psychotherapy. This research aims to investigate the role of multilingualism in emotion expression and interpretation in psychotherapy offered by multilingual/multicultural therapists. Ten individual semi-structured interviews with therapists in the Netherlands focused on therapists’ experience of working as a multilingual/multicultural therapist with culturally and linguistically diverse clients. Thematic analysis of the results showed that language choice influenced the therapeutic process and its outcome in terms of discussing emotional topics, establishing and maintaining rapport with the client, and managing linguistic and cultural differences. Linguistic awareness of therapists allows them to manage the linguistic and cultural issues that inevitably arise in encounters with multilingual/multicultural clients.
语言是心理治疗工作的重要组成部分。在涉及多种语言和/或文化的心理治疗中,承认治疗师和来访者语言的影响可以促进实现最有益的治疗过程和结果。该领域见证了跨学科工作的激增,结合了多语言和心理治疗的研究方法。本研究旨在探讨多语言能力在多语言/多元文化治疗师提供的心理治疗中情绪表达和解释中的作用。在荷兰,对治疗师进行了十次个人半结构化访谈,重点关注治疗师作为多语言/多元文化治疗师与文化和语言不同的客户的工作经验。对结果的专题分析表明,语言选择在讨论情感话题、与来访者建立和维持融洽关系以及处理语言和文化差异方面影响了治疗过程及其结果。治疗师的语言意识使他们能够处理在遇到多语言/多元文化客户时不可避免地出现的语言和文化问题。
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引用次数: 4
Television Series Review 电视剧评论
IF 0.4 Q3 Social Sciences Pub Date : 2021-06-19 DOI: 10.7565/LANDP.V10I1.5705
Michael McAndrew
Showtime’s Couples Therapy (2019-2021) has done something very few shows have done well-showcase real therapeutic treatment on television. The advent of “prestige tv” has led to a proliferation of programs which show the therapeutic relationship in hi definition between protagonists and their therapists, such as HBO’s The Sopranos (1999-2007), and the recently revived In Treatment (2008-2010, 2021). Prior to this the “real” therapy seen on television was limited to the so-called “reality television” trend that gave us the wildly popular Intervention on A&E (2005-ongoing) and the seedier Celebrity Rehab with Dr. Drew (2008-2012).
Showtime的《夫妻治疗》(2019-2021)做得很好,很少有节目能在电视上展示真正的治疗方法。“声望电视”的出现导致了大量节目的激增,这些节目以高清晰度展示了主人公和治疗师之间的治疗关系,如HBO的《黑道家族》(1999-2007)和最近复兴的《in Treatment》(2008-2010/2021)。在此之前,电视上看到的“真实”疗法仅限于所谓的“真人秀”趋势,这一趋势为我们带来了广受欢迎的A&E干预(2005年正在进行)和更糟糕的Drew医生名人康复(2008-2012年)。
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引用次数: 0
“Inside or Outside” “Inside or Outside”
IF 0.4 Q3 Social Sciences Pub Date : 2020-12-16 DOI: 10.7565/LANDP.V9I2.5265
Laura A. Cariola
By relating the exterior-interior model of body boundary awareness to Lakoff & Johnson’s (1999) in-out orientation of container-schematic conceptualisations, this study aims to explore the use of container-schematic imagery in the autobiographical memories of High and Low Barrier Personalities. The results of this study are based on a corpus of everyday autobiographical memories (N =488) and dream memories (N=450). The results demonstrated that, in both memory types, High Barrier personalities used more semantic fields representing concrete and metaphorical container-schematic imagery (Johnson, 1987), suggesting that container metaphors are similar to the Barrier personality construct. The results are discussed also in reference to the social distancing during the Covid-19 pandemic.
通过将身体边界意识的内外部模型与Lakoff&Johnson(1999)的“容器图式概念的外向性”联系起来,本研究旨在探索容器图式意象在高低障碍人格自传体记忆中的运用。这项研究的结果是基于日常自传体记忆(N=488)和梦境记忆(N=450)的语料库。结果表明,在这两种记忆类型中,高障碍人格都使用了更多的语义场来表示具体和隐喻的容器图式意象(Johnson,1987),这表明容器隐喻与障碍人格结构相似。研究结果还参考了新冠肺炎大流行期间保持社交距离的情况进行了讨论。
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引用次数: 0
期刊
Language and Psychoanalysis
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