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Journal of the Christian Society for Kinesiology, Leisure and Sport Studies.最新文献

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Perceived Leisure Constraints of Students Attending Christian Colleges 基督教大学学生的休闲约束感知
G. Place, W. Connally, Jennifer S. Livengood
Leisure research has historically addressed constraint theory as well as the relationship between spirituality and leisure. This study focused on the behavior codes for students and faculty at Christian universities. A qualitative approach addressed students’ awareness of these codes, whether they felt constrained in their leisure by the codes, and whether they adhered to the codes. Findings indicated that the students did not feel constrained by the behavior codes. They felt like campus culture and programming insulated them from inappropriate behavior. Students reported that they generally followed the codes, especially on campus. Finally, subjects identified groups of students on campus that they felt were less likely to exhibit the codified leisure behaviors.
休闲研究历来关注约束理论以及精神与休闲的关系。本研究以基督教大学师生的行为规范为研究对象。一个定性的方法解决了学生对这些准则的认识,他们是否感到在闲暇时间受到这些准则的约束,以及他们是否遵守这些准则。研究结果表明,学生没有受到行为规范的约束。他们觉得校园文化和编程使他们远离了不当行为。学生们报告说,他们基本上遵守了这些准则,尤其是在校园里。最后,研究对象确定了他们认为不太可能表现出既定休闲行为的校园学生群体。
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引用次数: 0
Professional Development and Faith Integration in Sport Management Education 体育管理教育的专业发展与信仰整合
Jason W. Lee, Jennifer J Kane, Jeffrey P Briggs
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引用次数: 0
The Impact of Faith and Experience on the Development of Coaching Philosophies 信仰和经验对教练哲学发展的影响
D. Hochstetler
The purpose of this paper is to address coaching philosophies in the context of experience and faith. In particular, how do coaches at Christian colleges develop their ideas and beliefs about coaching which guide their actions and behaviors? To what extent does faith impact these philosophical commitments? What is this process of decision-making and growth like? Does this development process occur intuitively, through rational discourse and planning, or perhaps through some sort of symbiotic process? This paper is both descriptive and normative, both reflective of the experiential process in developing one’s coaching philosophy as well as prescribing effective ways to integrate faith, experience, and coaching ideals and practices. Establishing a coaching philosophy is indeed a developmental process. For the attentive coach, coaching guidelines and principles change over time. Second, a coaching philosophy is developed through experience more so than being derived from abstract principles. While individuals may promote concepts like fairness or compassion, these principles are fleshed out and modified through relationships. Third, a coaching philosophy informed and constructed by faith, when properly and consistently applied, can play an important part in this process. Coaches may draw from their own faith experiences in ways that positively impact the team climate.
本文的目的是在经验和信念的背景下解决教练哲学。特别是,基督教大学的教练是如何形成指导他们行动和行为的教练理念和信念的?信仰在多大程度上影响了这些哲学承诺?这个决策和成长的过程是什么样的?这个发展过程是通过理性的论述和规划,还是通过某种共生过程直观地发生的?本文既具有描述性,又具有规范性,既反映了形成教练理念的经验过程,也规定了将信念、经验、教练理想和实践结合起来的有效途径。建立教练理念确实是一个发展的过程。对于细心的教练来说,指导方针和原则会随着时间的推移而改变。其次,教练理念更多的是通过经验而不是抽象的原则来发展的。虽然个人可能会提倡公平或同情等概念,但这些原则是通过人际关系来充实和修改的。第三,以信念为指导和构建的教练哲学,如果得到正确和持续的应用,可以在这个过程中发挥重要作用。教练可以从自己的信仰经历中汲取经验,对团队氛围产生积极的影响。
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引用次数: 1
Spiritual Outcomes of a Faith-Based Camp Program for Children of Incarcerated Parents 父母被监禁的孩子的信仰营项目的精神成果
R. Ellis, Krystal Hays, J. Hamilton, Lemesis J Reyes
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引用次数: 0
Leisure Studies and Spirituality: A Christian Critique 休闲研究与灵性:一种基督教批判
P. Heintzman
Conceptual discussions of leisure have often had spiritual overtones or linked leisure with spirituality. The links between the two concepts are becoming widely recognized and discussed in a wide range of leisure studies areas: therapeutic recreation, camping, recreational land management, outdoor recreation, tourism, and community recreation. Increasingly empirical research is being conducted on this relationship. Christians respond in a variety of ways to the increased social scientific interest in the relationship between leisure and spirituality: for some Christian spirituality is the only true spirituality; some compartmentalize or dichotomize spirituality; some believe nonChristians experience spirituality; some believe that spirituality reaches its fullest potential in relationship with God; and some see spirituality as a complex process. Positively, the renewed interest in spirituality may be seen as recognition of spiritual need and an opportunity for introducing Christian spirituality and the Christian spiritual tradition of leisure. However there are also areas of concern. First, there is a need to expand the “interiority” of contemporary discussions of leisure and spirituality and to emphasize transcendence. Second, contemporary discussions of leisure and spirituality often focus on the inner self with little discussion of relationships with others or of community. Third, there is a need to go beyond spiritual experience to spiritual well-being. Fourth, as the majority of theoretical reflection and empirical investigation on leisure and spirituality has focused on nature-based recreation and spirituality, more emphasis needs to be placed on all forms of leisure in all settings. Fifth, as the vast majority of studies on leisure and spirituality have been small scale qualitative studies, the adoption of various methods of studying and understanding the relationship between leisure and spirituality needs to be encouraged. Sixth, there is a need within the leisure studies field to make connections with the 20 centuries of Christian spirituality.
关于休闲的概念性讨论常常带有精神色彩,或者将休闲与灵性联系在一起。这两个概念之间的联系正在广泛的休闲研究领域得到广泛的认可和讨论:治疗性休闲、露营、休闲土地管理、户外休闲、旅游和社区休闲。关于这一关系的实证研究越来越多。基督徒以各种方式回应社会科学对休闲与灵性之间关系的日益增长的兴趣:对一些基督徒来说,灵性是唯一真正的灵性;有些人将灵性划分或一分为二;有些人相信非基督徒会经历灵性;有些人认为灵性在与上帝的关系中达到了最大的潜力;有些人认为灵性是一个复杂的过程。积极地说,对灵性的重新兴趣可以被看作是对灵性需求的承认,也是介绍基督教灵性和基督教休闲精神传统的机会。然而,也有令人担忧的领域。首先,有必要扩大当代休闲和灵性讨论的“内在性”,并强调超越性。第二,当代关于休闲和灵性的讨论往往集中于内在自我,很少讨论与他人或社区的关系。第三,有必要超越精神体验,达到精神幸福。第四,由于大多数关于休闲与灵性的理论反思和实证调查都集中在基于自然的娱乐和灵性上,因此需要更多地强调在所有环境下的各种形式的休闲。第五,由于绝大多数关于休闲与灵性的研究都是小规模的定性研究,因此需要鼓励采用各种方法来研究和理解休闲与灵性之间的关系。第六,休闲研究领域需要与20世纪的基督教灵性联系起来。
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引用次数: 13
Leisure Studies and Christian Scholarship: Two Solitudes? 休闲研究与基督教学术:两种孤独?
P. Heintzman
This paper examines the interrelationships between scholarly Christian writings on leisure and leisure studies literature. As an academic field of study leisure studies is a fairly recent development, however throughout Christian history leisure has been considered by Christians such as Augustine, Aquinas, Luther and Calvin. A number of observations can be made from a review of these two bodies of literature. First, although numerous books have been written in recent decades by Christian scholars on the subject of leisure, very few of these scholars have been leisure studies scholars, and in most cases, these Christian writings have not made reference to some concepts prevalent in leisure studies literature (e.g., leisure as a state of mind, feminist perspectives, serious leisure). Second, with a few exceptions, leisure studies literature rarely references these Christian writings on leisure. Third, leisure studies literature sometimes takes biblical verses out of context and portrays the leisure attitudes and behaviours of some Christian groups such as the Puritans in an overly negative manner. Fourth, the recent interest within the leisure studies field of the relationship between leisure and spirituality offers the possibility of some convergence between the two bodies of literature, although the leisure studies literature tends to favour a more humanistic view of spirituality. In particular, qualitative research studies on leisure and spirituality give a voice to Christian perspectives as expressed through the words of Christian participants. Introduction A number of years ago, in a discussion of leisure research, Shaw (2000) raised the question, “if our research is relevant, why is nobody listening?” She referred to a study conducted by Samdahl and Kelly (1999) that involved a citation analysis of two journals: the Journal of Leisure Research and Leisure Sciences. Based on the distribution of studies cited in these leisure journals and the degree to which papers in these journals were cited by publications beyond the leisure studies field, Samdahl and Kelly concluded that leisure research is intellectually isolated from related and important research in other disciplines. As an academic field of study leisure studies is a fairly recent development that emerged in the Twentieth Century (Henderson, 2016) however, throughout Christian history leisure has been considered by Christians such as Augustine, Aquinas, Luther and Calvin. The purpose of this paper, with a much narrower focus than Samdahl and Kelly’s study, is to examine the interrelationships between scholarly Christian writings on leisure and leisure studies literature. Are Christian writings on leisure intellectually isolated from research and literature published in the leisure studies field? In other words, do these two bodies of literature exist as two solitudes? This question will be examined through the consideration of four topics. First, do Christian scholarly writings on leisu
本文考察了基督教休闲学术著作与休闲研究文学之间的相互关系。作为一个学术研究领域,休闲研究是一个相当新的发展,然而在整个基督教历史上,休闲已经被奥古斯丁,阿奎那,路德和加尔文等基督徒所考虑。通过对这两种文献的回顾,可以得出一些结论。首先,尽管近几十年来基督教学者写了许多关于休闲主题的书,但这些学者中很少有人是休闲研究学者,而且在大多数情况下,这些基督教著作并没有提到休闲研究文献中流行的一些概念(例如,休闲作为一种精神状态,女权主义观点,严肃休闲)。其次,除了少数例外,休闲研究文学很少引用基督教关于休闲的著作。第三,休闲研究文学有时会断章取义,以过于消极的方式描绘一些基督教团体(如清教徒)的休闲态度和行为。第四,最近在休闲研究领域对休闲与灵性之间关系的兴趣提供了两种文学之间某种趋同的可能性,尽管休闲研究文学倾向于更人性化的灵性观点。特别是,关于休闲和灵性的定性研究通过基督徒参与者的话语表达了基督徒的观点。几年前,在一次关于休闲研究的讨论中,Shaw(2000)提出了一个问题,“如果我们的研究是相关的,为什么没有人听?”她提到了Samdahl和Kelly(1999)进行的一项研究,该研究涉及对两种期刊的引文分析:《休闲研究杂志》和《休闲科学》。根据在这些休闲期刊上被引用的研究的分布,以及这些期刊上的论文被休闲研究领域以外的出版物引用的程度,Samdahl和Kelly得出结论,休闲研究在智力上与其他学科的相关和重要研究相隔离。作为一个学术研究领域,休闲研究是在20世纪出现的一个相当新的发展(Henderson, 2016),然而,在整个基督教历史上,休闲一直被奥古斯丁、阿奎那、路德和加尔文等基督徒所考虑。这篇论文的目的,与Samdahl和Kelly的研究相比,着眼点要窄得多,是为了研究关于休闲的学术基督教著作和休闲研究文学之间的相互关系。基督教关于休闲的著作是否在智力上与休闲研究领域发表的研究和文献相隔离?换句话说,这两种文学是作为两种孤独而存在的吗?这个问题将通过对四个主题的考虑来加以审查。首先,基督教关于休闲的学术著作是否反映并参考了当前休闲研究文献中流行的概念和理论?第二,当前的休闲研究文献是否参考了基督教关于休闲的著作?第三,当休闲研究文献引用基督教关于休闲的著作时,圣经文本和基督教团体是如何被描绘的?第四,最近在休闲研究领域中对休闲与灵性之间关系的兴趣是否有助于在这两个文学体之间架起一座桥梁?这些问题的答案可能有助于基督教休闲学者确定:休闲研究的概念和理论需要从基督教海茨曼的反思:休闲研究和基督教学术:两个孤独?
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引用次数: 0
Towards a Theology for Competitive Sport 论竞技体育神学
John Ashley Null
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引用次数: 0
Spirituality and the Therapeutic Recreation Practitioner: Exploring the Implications for Practice and Research 灵性和治疗性娱乐从业者:探索实践和研究的含义
Angela J. Wozencroft, Steven Waller, G. A. Hayes, Larry Y. Brown
There is a growing body of literature that relates to spirituality and leisure. Within this corpus, several scholars continue to address the relationship between spirituality and therapeutic recreation. Much of the available literature chronicles the health and wellness benefits that accrue to the client/participant but little attention has been devoted to understanding the relationship between the personal spirituality of the therapeutic recreation (TR) professional and its influence on service delivery. The purpose of this essay was three-fold: (1) to examine the influence of spirituality in the work lives of TR practitioners; and (2) to chronicle existing literature that relates to spirituality and TR practitioners; and (3) to provide a discussion on the need for additional research to better understand the relationship between spirituality and the manner in which therapeutic recreation services are provided. We concluded that further exploring the relationship between the spirituality of TR professionals and its impact on practice is a viable line of scholarship that should be pursued vigorously.
有越来越多的文学作品与灵性和休闲有关。在这个语料库中,一些学者继续讨论灵性和治疗性娱乐之间的关系。许多现有文献记录了客户/参与者的健康和健康益处,但很少有人关注治疗性娱乐(TR)专业人员的个人灵性与其对服务提供的影响之间的关系。本文的目的有三个方面:(1)研究灵性对TR从业者工作生活的影响;(2)记录与灵性和TR从业者相关的现有文献;(3)讨论进一步研究的必要性,以更好地理解精神与提供治疗性娱乐服务的方式之间的关系。我们的结论是,进一步探索TR专业人员的灵性与其对实践的影响之间的关系是一个可行的学术路线,应该大力追求。
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引用次数: 1
A Psychotheology of Losing 失败的心理神学
M. D. Ruiz
This paper explores what it means to lose in a contemporary American society. Kanter (2004) suggested that losing serves as an alarm, notifying one that it is time to recalibrate. For Duina (2011) losing offers a time for reexamination. Sports equates to winning and losing. Thanks to well-indoctrinated maxims like Lombardi’s “winning is the only thing” and a cultural rejection of “losers” we are in an era where the pursuit of winning trumps other variables which are also worthy of pursuit and consideration. Thus, losing becomes an insult to our ego-driven lives. As such, one cannot discuss losing without also considering what it means to win. Losing is not simply the opposite of winning; a relationship exists between the two, although this is seldom recognized in the broader American culture. After the relationship between winning and losing is established, the paper will pivot to psychosocial aspects associated with losing, investigating the unique cognitive and affective experience related to losing. Social dynamics such as gender differences, will also be explored. Additionally, the paper will explore some underlying physiological explanations as to why individuals react the way they do to winning and losing. Finally, a consideration of the theology of losing will be discussed. Ultimately, the purpose of this paper is to encourage us to consider losing and how it fits within the Christian worldview.
本文探讨了在当代美国社会中失去意味着什么。Kanter(2004)认为,失败是一种警报,提醒人们是时候重新调整了。对于Duina(2011)来说,失败提供了重新审视的时间。体育等同于输赢。由于伦巴第(Lombardi)的“胜利是唯一”(winning is only thing)这样被灌输的格言,以及对“失败者”的文化排斥,我们正处于一个追求胜利胜过其他值得追求和考虑的变量的时代。因此,失败对我们自我驱动的生活来说是一种侮辱。因此,一个人不能在讨论失败的同时不考虑胜利的意义。失败并不仅仅是成功的反面;两者之间存在着一种关系,尽管这种关系在更广泛的美国文化中很少得到承认。在成功和失败之间的关系建立之后,本文将转向与失败相关的心理社会方面,研究与失败相关的独特认知和情感体验。社会动态,如性别差异,也将探讨。此外,本文将探讨一些潜在的生理解释,以解释为什么个人对输赢的反应方式。最后,我们将讨论对失败神学的思考。最终,这篇文章的目的是鼓励我们思考失去,以及它如何与基督教的世界观相适应。
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引用次数: 0
Christ and Sport: Reappropriating H. Richard Niebuhr’s Christ and Culture Typology 基督与体育:对尼布尔《基督与文化类型学》的重新诠释
Reuben Hoetmer
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引用次数: 0
期刊
Journal of the Christian Society for Kinesiology, Leisure and Sport Studies.
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