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RENASCENCE-ESSAYS ON VALUES IN LITERATURE最新文献

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SIR WALTER SCOTT. 沃尔特·斯科特爵士。
4区 文学 0 LITERATURE Pub Date : 2020-02-04 DOI: 10.2307/j.ctvzgb72f.16
Moray McLaren
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引用次数: 0
Parker’s Black? A Rereading of Race in Flannery O’Connor’s "Parker’s Back" 帕克是黑色的吗?弗兰纳里·奥康纳《帕克的背影》中种族问题的再解读
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/renascence20207212
Christine L. Grogan
Contributing to the uneasy question of race in Flannery O’Connor's fiction, this article performs a rereading of the last story she penned—“Parker’s Back”—and argues that her final protagonist may have been a product of miscegenation. It discusses the implications this would have on our understanding of this spiritually rich story, and, perhaps even more importantly, of O’Connor’s views on race at the end of her life.
本文重读了弗兰纳里·奥康纳小说中令人不安的种族问题,并认为她最后的主人公可能是异族通婚的产物。它讨论了这对我们理解这个精神上丰富的故事的影响,也许更重要的是,奥康纳在她生命的最后时刻对种族的看法。
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引用次数: 0
Editor's Page 编辑页面
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/renascence20207225
J. Curran
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引用次数: 0
The Knower, the Sayer, and the Doer in Norman Maclean’s A River Runs Through It 诺曼·麦克林的《一条河穿过它》中的知者、说者和实干者
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/RENASCENCE202072414
James Mayo
This essay addresses the connections between Emersonian and Wordsworthian concepts and Norman Maclean’s novella A River Runs through It, specifically those ideas of the Knower, the Sayer, and the Doer from Emerson’s “The Poet,” Emerson’s concept of what constitutes poetry and “The Poet,” as well as Wordsworth’s notions of poetic creativity. As discussed in the essay, Emerson’s concepts of the Knower, the Sayer, and the Doer line up with the three central characters of the novella—The Reverend Maclean, Norman Maclean (both the author and the narrator), and Paul Maclean respectively. It is the unique blending of Romantic poetic leanings and religion that make all three the characters they are, which the author represents through the use of fishing as metaphor. The difficulties faced by the Sayer, as he tries to relate the story of past events and “spots in time,” are central to my argument, as they present the central conflict of the novel and offer the readers a contradiction as well, as the character who’s known as the Sayer should have no trouble expressing himself. However, it is with Wordsworth’s notion of ideas reflected on in tranquility that allow the Sayer to tell the story of his brother, the great poet/artist in a Romantic sense.
本文探讨了爱默生和华兹华斯的概念与诺曼·麦克林的中篇小说《一条河贯穿其间》之间的联系,特别是爱默生《诗人》中关于知者、说者和实干者的概念,爱默生关于诗歌和《诗人》的概念,以及华兹华斯关于诗歌创造力的概念。正如文中所讨论的,爱默生的“知者”、“说者”和“实干者”的概念与中篇小说的三个中心人物——麦克林牧师、诺曼·麦克林(既是作者又是叙述者)和保罗·麦克林一一对应。正是浪漫主义诗歌倾向与宗教的独特融合造就了这三个人物,作者通过钓鱼作为隐喻来表现这一点。塞耶所面临的困难,当他试图将过去的事件和“时间点”联系起来时,是我论点的核心,因为它们呈现了小说的中心冲突,也给读者提供了一个矛盾,因为塞耶这个角色应该没有表达自己的困难。然而,正是华兹华斯在宁静中反思思想的观念,使得塞耶能够从浪漫主义的角度讲述他哥哥的故事,这位伟大的诗人/艺术家。
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引用次数: 0
Heroes, Tyrants, Howls 英雄,暴君,嚎叫
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/renascence20207211
S. Knepper
In recent decades, the philosopher William Desmond (1951-) has offered both insightful readings of individual tragedies and a striking reformulation of old Aristotelian standbys like hamartia and catharsis. This reformulation grows out of his wider philosophy of the “between,” which stresses humans’ fundamental receptivity or “porosity.” For Desmond, tragedy strips away characters’ self-determination and returns them to porosity. The audience is returned to porosity as well, a process of exposure that can be harrowing, and at times leads to despair, but that can also lead, in Desmond’s take on catharsis, to a renewed sense of the worth of fragile beings. Both tragic “being at a loss” and catharsis are important for philosophy because they resist determinate conceptualization. Tragedy reminds philosophy of its limits, and it challenges philosophy to attend to the intimate and the singular. This essay situates, synthesizes, and extends Desmond’s many reflections on tragedy. It focuses in particular on Shakespeare's Macbeth and King Lear.
近几十年来,哲学家威廉·德斯蒙德(William Desmond, 1951-)对个人悲剧进行了深刻解读,并对亚里士多德的“悲剧”(hamartia)和“宣泄”(catharsis)等古老的备药进行了惊人的重新表述。这种重新表述源于他更广泛的“介于”哲学,强调人类的基本接受性或“孔隙性”。对德斯蒙德来说,悲剧剥夺了人物的自我决定,使他们回归空虚。观众也回到了多孔性,这是一个暴露的过程,可能是痛苦的,有时会导致绝望,但在戴斯蒙德的宣泄中,这也可能导致对脆弱生命价值的重新认识。悲剧性的“迷失”和宣泄对哲学来说都是重要的,因为它们抵制确定的概念化。悲剧提醒哲学它的局限性,它挑战哲学去关注亲密和单一。本文对德斯蒙德关于悲剧的诸多思考进行了定位、综合和延伸。它特别关注莎士比亚的《麦克白》和《李尔王》。
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引用次数: 0
Populist Improvisation 民粹主义的即兴创作
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/RENASCENCE202072413
Sunil Macwan
Identification as the anti-establishment force, dedicated to restoring power to the powerless, bolsters the populists' public image. [...]professing an "aspiration . . . to dislodge the ingrained interests of the power-elite . . . as the re-embodiment of Saint George slaying the elitist dragon, [or] David defeating Goliath," enables them to win popular support in politics (Bufacchi). [...]an analysis can inspire similar studies with contemporary texts, bringing into critical conversation both the imaginative narrative of the text and the historical background of the context. [...]an in-depth analysis of Elizabeth's apotheosis - examined from a new historicist perspective through Marlowe's characterization of Tamburlaine - becomes relevant in the present context wherein populist leaders seem to have reached the limits of their charisma in the face of the global coronavirus pandemic. If there is nothing identical with the Other, improvisation is impossible;similarly, if there is nothing different in the Other, improvisation is unnecessary. [...]it is the partial resemblance with the outsider or alien that necessitates improvisation. [...]the improvised self always bears the marks of a certain amount of deformation and deterioration, resulting from the refashioning encounter with the Other.
作为反建制力量的认同,致力于将权力交还给无权者,巩固了民粹主义者的公众形象。[…表达“渴望……”为了消除权力精英根深蒂固的利益……因为圣乔治杀死精英主义巨龙,或者大卫击败歌利亚的化身,“使他们在政治上赢得了广泛的支持(布法奇)。”[…一种分析可以激发对当代文本的类似研究,将文本的想象叙事和语境的历史背景带入批判性对话。[…从新的历史主义视角,通过马洛对帖木叶的刻画,对伊丽莎白的神化进行了深入分析。在当前的背景下,面对全球冠状病毒大流行,民粹主义领导人的魅力似乎已经达到了极限。如果没有与大他者相同的东西,即兴创作是不可能的;同样,如果大他者没有什么不同,即兴创作也是不必要的。[…与外来者或异乡人的部分相似才需要即兴创作。[…即兴创作的自我总是带有一定程度的变形和退化的痕迹,这是由于与他者的重塑遭遇造成的。
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引用次数: 0
Theft as Gift: Percy, Peirce, and Bible in The Second Coming 偷窃作为礼物:《耶稣再临》中的珀西、皮尔斯和圣经
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/renascence20207226
Franklin Arthur Wilson
This article explores Walker Percy’s use of Charles Sanders Peirce’s concept of “Thirdness” as an interpretive tool in connection with Percy’s use of the Bible in his novel, The Second Coming. In this context, Peirce’s “Thirdness” may be understood as that which mediates between a word (say, w-a-t-e-r, spelled out in Helen Keller’s hand) and a thing (the stuff called “water” simultaneously flowing over Helen Keller’s other hand) as, indeed, Walker Percy defines “Thirdness” in his essay, “The Delta Factor” (The Message in the Bottle, 3-45). As such, C.S. Peirce’s “Thirdness” serves Percy as a model for understanding the function of “triadic” (human) language in the operation of relations both human and divine.
这篇文章探讨了沃克·珀西在他的小说《耶稣再临》中使用查尔斯·桑德斯·皮尔斯的“第三”概念作为一种解释工具。在这种情况下,皮尔斯的“第三性”可以被理解为介于一个词(比如,海伦·凯勒手中拼写的w-a-t-e-r)和一件事(叫做“水”的东西同时流过海伦·凯勒的另一只手)之间的东西,事实上,沃克·珀西在他的文章“Delta因素”(the Message In the Bottle, 3-45)中定义了“第三性”。因此,C.S.皮尔斯的“第三性”为珀西提供了一个理解“三位一体”(人类)语言在人际关系和神性关系运作中的功能的模型。
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引用次数: 0
“Stalled by Our Lassitude” “因我们的倦怠而停滞不前”
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/RENASCENCE202072415
William Tate
Richard Wilbur’s poem “Lying” considers two kinds of lying. He addresses the traditional accusation that poets tell lies, but he gradually exposes boredom as a subtler and more dangerous form of lying. The essay draws on insights from the philosophers Martin Heidegger and Jean-Luc Marion and considers analogues in Scripture and Hamlet and Paradise Lost in order to draw out the significance of Wilbur’s claim.
理查德·威尔伯的诗《说谎》考虑了两种说谎。他反驳了诗人说谎的传统指责,但他逐渐揭露了无聊是一种更微妙、更危险的说谎形式。本文利用从哲学家海德格尔和见解让-吕克·马里昂和认为类似物在圣经中《哈姆雷特》和《失乐园》以威尔伯的说法的重要性。
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引用次数: 0
Revising Orthodoxy in the Poems of Robert Southwell 罗伯特·索斯韦尔诗歌中的正统观念修正
4区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.5840/renascence20207213
A. True
Community is the framework for the Christian experience. The Greek text from which the English bible is translated uses the ἐκκλησια, which means “assembly,” “assemblage, gathering, meeting,” and in the earliest text, “the universal church to which all believers belong.” Thus, the very idea of Christianity after Christ suggests community. Robert Southwell trained to contribute to a very particular portion of the Christian community in Elizabethan England, but the lyric poetry he produced during this time represents community as flawed and as a potential hindrance to salvation. His poetry responds to the orthodoxy of community by representing real, lived community as spiritually counterproductive and juxtaposing it against the necessity of individual experience and salvation.
团体是基督徒经历的框架。翻译英文圣经的希腊文本使用了ν κκλησια,意思是“集合”,“集合,聚会,会议”,在最早的文本中,意思是“所有信徒所属的普世教会”。因此,基督之后的基督教概念本身就暗示了群体。罗伯特·索斯威尔受过训练,为伊丽莎白时期的英国基督教社区做出贡献,但他在这段时期创作的抒情诗代表了社区的缺陷,是救赎的潜在障碍。他的诗歌回应了正统的社区,通过将真实的,生活的社区表现为精神上的反作用,并将其与个人经验和救赎的必要性并置。
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引用次数: 0
Chronology of Carlyle’s Life 卡莱尔生平年表
4区 文学 0 LITERATURE Pub Date : 2019-12-31 DOI: 10.2307/j.ctvzgb72f.5
T. Carlyle
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RENASCENCE-ESSAYS ON VALUES IN LITERATURE
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