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‘Strips of Essayism’ 《散文篇》
4区 文学 0 LITERATURE Pub Date : 2020-09-03 DOI: 10.1093/oso/9780198707868.003.0014
Bharat Tandon
Taking its cue from James Wood’s now famous critique of the fetishizing of ‘information’ in British fiction (‘always breaking in to speak over their characters and tell us what to think, mummifying them somewhat in strips of essayism’), this essay takes a close look at two Victorian novelists famous for their creative deployment of what might be called an ‘essayistic’ narrative voice: George Eliot and Thomas Hardy. Tracing the roots of this voice in Victorian periodical culture—in particular, the tenure of Marian Evans/George Eliot at the helm of the Westminster Review—the essay explores the ways in which two contending senses of the ‘essayistic’, one based on contingency, the other on prescriptiveness, may often occupy the same space in both periodical essays and the fictions which dramatize and draw on them.
詹姆斯·伍德(James Wood)对英国小说中对“信息”的盲目崇拜(“总是打断他们的角色,告诉我们该怎么想,把他们在某种程度上以散文式的叙述方式木乃伊化”)提出了著名的批评,受此启发,本文仔细研究了两位维多利亚时代的小说家,他们以创造性地运用所谓的“散文式”叙事方式而闻名:乔治·艾略特(George Eliot)和托马斯·哈代(Thomas Hardy)。追溯这种声音在维多利亚时代期刊文化中的根源——特别是玛丽安·埃文斯/乔治·艾略特执掌《威斯敏斯特评论》的时期——这篇文章探讨了“散文论”的两种相互竞争的感觉,一种基于偶然性,另一种基于规范性,这两种感觉可能经常在期刊随笔和戏剧化并借鉴它们的小说中占据相同的空间。
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引用次数: 0
Creative Nonfiction and the Lyric Essay 创造性非虚构和抒情散文
4区 文学 0 LITERATURE Pub Date : 2020-09-03 DOI: 10.1093/oso/9780198707868.003.0016
Ned Stuckey-French
This chapter is devoted to writing which falls under a recent, nearly paradoxical coinage: ‘creative nonfiction’, a phrase which raises the fundamental theoretical questions asked by Lukács and Adorno about whether the essay is better seen as art or knowledge. Stuckey-French examines both the rise of this category in creative writing programmes in universities in the United States, and the arguments of the influential theorist and anthologist of the essay John d’Agata, who rejects ‘creative nonfiction’ in favour of the ‘lyric essay’. Stuckey-French then shows how the contemporary essayists Jo Ann Beard, Eula Biss, and Claudia Rankine are both preoccupied by the boundary between fiction and reality, and often transgress it without minimizing its ethical and political significance, in respect of childhood memory, violence, or race.
这一章致力于写作,它属于最近,几乎矛盾的新造:“创造性非小说”,这个短语提出了Lukács和阿多诺提出的基本理论问题,即文章是艺术还是知识更好。Stuckey-French考察了这一类别在美国大学创意写作课程中的兴起,以及有影响力的理论家和散文选集家John d ' agata的论点,他反对“创造性非小说”,赞成“抒情散文”。斯塔基-弗兰奇接着展示了当代散文家乔·安·比尔德、尤拉·比斯和克劳迪娅·兰金是如何专注于小说与现实之间的界限的,并且经常在不降低其伦理和政治意义的情况下越过它,在童年记忆、暴力或种族方面。
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引用次数: 0
The Romantic Essay and the City 《浪漫散文与城市
4区 文学 0 LITERATURE Pub Date : 2020-09-03 DOI: 10.1093/oso/9780198707868.003.0009
G. Dart
This chapter explores the ambivalence of the Romantic familiar essay form towards the city by looking at the two main literary tributaries that fed into it—the current of self-consciously pro-metropolitan prose writing that had been inaugurated by Steele and Addison, and the more anti-commercial tradition of retirement poetry epitomized by William Cowper and the Lake poets. It looks at the way in which Leigh Hunt, William Hazlitt, and Charles Lamb in particular strove to bury their continuing misgivings about the polis as a centre of commercial rapacity and unruly popular politics in celebrations of the city as being, under certain controlled conditions, a precious haven of imaginative activity, personal reminiscence, and literary tradition. Their aim, even if it was never quite articulated as such, was to turn the Romantic periodical essay into a prose medium that was as sensitive as Wordsworth’s poetry to the ravages of recent historical change, while maintaining, in the end, a more progressive and forward-looking attitude to it.
本章探讨了浪漫主义熟悉的散文形式对城市的矛盾心理,通过观察两种主要的文学支流——由斯蒂尔和艾迪生开创的自觉支持大都市的散文写作潮流,以及以威廉·考伯和雷克诗人为代表的更反商业的退休诗歌传统。它考察了利·亨特、威廉·黑兹利特和查尔斯·兰姆,尤其是他们如何努力埋葬他们对城邦作为商业贪婪和不受控制的大众政治中心的持续担忧,在一定的控制条件下,将城市庆祝为想象力活动、个人回忆和文学传统的宝贵避风港。他们的目标,即使从来没有明确表达过,是把浪漫主义的期刊散文变成一种散文媒介,像华兹华斯的诗歌一样敏感,对最近的历史变化的破坏,同时,最后,保持一种更进步和前瞻性的态度。
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引用次数: 1
Diderot
4区 文学 0 LITERATURE Pub Date : 2020-07-30 DOI: 10.1163/2405-8262_rgg4_sim_03678
Panagiotis I. Radoglou-Grammatikis, P. Sarigiannidis, G. Efstathopoulos, P. Karypidis, Antonios Sarigiannidis
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引用次数: 2
The Decency of Albert Camus 《加缪的正直
4区 文学 0 LITERATURE Pub Date : 2020-05-15 DOI: 10.5840/renascence20207228
J. Principe
This essay explores the place of decency (l’honnêteté) and the decent man (l’honnête homme) in the moral and religious thought of Albert Camus. Focusing primarily on the major fictional works (The Stranger, The Plague, and The Fall), we consider how Camus employs the semantic ambiguity inherent in the notion of being decent, and then develops this into a normative ethical call characterized by responsibility and solidarity. We then explore further how Camus pushes the envelope to make us reflect on whether decency is even possible, both in the sense of addressing the difficulty of taking on moral responsibility, as well as calling into question the decency of the religious mentality. We conclude with reading in Camus not so much a critique as a challenge for the Christian to be true to herself, her ethic, and her faith.
本文探讨了加缪道德与宗教思想中正派(l 'honnêteté)和正派人(l 'honnête homme)的地位。主要集中在主要的小说作品(《陌生人》、《瘟疫》和《堕落》)上,我们考虑加缪如何运用体面概念中固有的语义歧义,然后将其发展成一种以责任和团结为特征的规范性伦理呼吁。然后,我们进一步探讨加缪如何突破极限,让我们反思体面是否可能,既在解决承担道德责任的困难的意义上,也在质疑宗教心态的体面。最后,我们读加缪的作品,与其说是对他的批判,不如说是对他的挑战,要求他忠于自己,忠于自己的道德,忠于自己的信仰。
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引用次数: 0
The Failure of the Sacraments in Coleridge’s Rime of the Ancient Mariner 柯勒律治《古水手咏》中圣礼的失败
4区 文学 0 LITERATURE Pub Date : 2020-05-15 DOI: 10.5840/renascence20207227
J. Avery
This essay argues that Coleridge’s Rime of the Ancient Mariner represents in its imagery a tension within Coleridge prior to his conversion to Anglicanism. Specifically, the poem’s treatment of institutional sacraments argues for their apparent inefficacy, at least from the Mariner’s vantage point. The sacramental idea upheld by a High Church view would suggest that particular earthly institutions, such as Holy Communion or matrimony, could function as actual and not merely symbolic vehicles of divine grace. The Rime, however, displays a protagonist whose hopes for such possibilities are repeatedly disappointed. Consequently, Coleridge’s poem depicts the terrors of a cosmos in which the activities of divine grace are removed from and inaccessible to human intelligibility and choice.
本文认为,柯勒律治的《古水手咏》在其意象中表现了他皈依英国国教之前内心的紧张。具体来说,这首诗对制度圣礼的处理证明了它们明显的无效,至少从水手的角度来看是这样。高等教会所支持的圣礼观念认为,特定的世俗制度,如圣餐或婚姻,可以作为神圣恩典的实际载体,而不仅仅是象征性的载体。然而,在《雾凇》中,主人公对这种可能性的希望一再落空。因此,柯勒律治的诗描绘了一个宇宙的恐怖,在这个宇宙中,神圣恩典的活动被移除,人类无法理解和选择。
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引用次数: 0
Back Matter 回到问题
4区 文学 0 LITERATURE Pub Date : 2020-02-04 DOI: 10.2307/j.ctvzgb72f.28
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引用次数: 0
LINE-END HYPHENS AND PAGE-END EXTRA LEADING IN THE PRESENT TEXT 当前文本中的行尾连字符和页尾额外行距
4区 文学 0 LITERATURE Pub Date : 2020-02-04 DOI: 10.2307/j.ctvzgb72f.24
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引用次数: 0
DISCUSSION OF EDITORIAL DECISIONS 编辑决定的讨论
4区 文学 0 LITERATURE Pub Date : 2020-02-04 DOI: 10.2307/j.ctvzgb72f.22
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引用次数: 0
Illustrations 插图
4区 文学 0 LITERATURE Pub Date : 2020-02-04 DOI: 10.2307/j.ctvzgb72f.8
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引用次数: 0
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RENASCENCE-ESSAYS ON VALUES IN LITERATURE
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