The main aim of this paper is to examine the tangible forms of cultural heritage represented by European hospital buildings from states across the Black Sea that are still functional or have been closed, and that are subjected, due to the lack of sustainable financial means for conservation and restoration, to degradation, abandonment, and destruction. For the purpose of this analysis, I will tackle both elements of the operational plan of hospital buildings that have been evaluated and registered as national monuments, from the perspective of their clinical functionality, and the elements of architecture and aesthetic forms behind such structures that embrace medical canons and particularities. Therefore, hospitals will be treated as entities of tangible cultural heritage that develop, through their complementary medical and cultural history, forms of intangible cultural heritage.This wide range of buildings can be reduced to two operational categories: hospital buildings designed from the beginning to fulfil a clinical functionality, and cultural buildings – from ecumenical establishments, castles, or villas, such as hermitages and churches, to military structures, such as garrisons – which have been adapted for historical, social, or political reasons to clinical conversion. I will analyse not only the national constraints, prejudgments, and values that contributed to a certain medical and cultural imaginary of state hospitals as monuments, but also the similar strategies and cultural policies that different states across the Black Sea have adopted in preserving the memory and structure of these buildings. The main question I address is: To what extent is it possible to create a network Black Sea region state hospitals as European cultural monuments, and what advantages might this bring to the attempt to perform a more reflective and inclusive notion of European identity? The current research is designed to be a starting point for the development of transectorial public policies, which could lead to an improvement in standards for quality of life, the infrastructures of medical units, and the preservation of tangible forms of cultural heritage, such as the public state hospitals classified as monuments.
{"title":"Healing the Black Sea’s Patrimony: Hospitals, Health and Heritage","authors":"O. Șerban","doi":"10.5840/bjp202012215","DOIUrl":"https://doi.org/10.5840/bjp202012215","url":null,"abstract":"The main aim of this paper is to examine the tangible forms of cultural heritage represented by European hospital buildings from states across the Black Sea that are still functional or have been closed, and that are subjected, due to the lack of sustainable financial means for conservation and restoration, to degradation, abandonment, and destruction. For the purpose of this analysis, I will tackle both elements of the operational plan of hospital buildings that have been evaluated and registered as national monuments, from the perspective of their clinical functionality, and the elements of architecture and aesthetic forms behind such structures that embrace medical canons and particularities. Therefore, hospitals will be treated as entities of tangible cultural heritage that develop, through their complementary medical and cultural history, forms of intangible cultural heritage.This wide range of buildings can be reduced to two operational categories: hospital buildings designed from the beginning to fulfil a clinical functionality, and cultural buildings – from ecumenical establishments, castles, or villas, such as hermitages and churches, to military structures, such as garrisons – which have been adapted for historical, social, or political reasons to clinical conversion. I will analyse not only the national constraints, prejudgments, and values that contributed to a certain medical and cultural imaginary of state hospitals as monuments, but also the similar strategies and cultural policies that different states across the Black Sea have adopted in preserving the memory and structure of these buildings. The main question I address is: To what extent is it possible to create a network Black Sea region state hospitals as European cultural monuments, and what advantages might this bring to the attempt to perform a more reflective and inclusive notion of European identity? The current research is designed to be a starting point for the development of transectorial public policies, which could lead to an improvement in standards for quality of life, the infrastructures of medical units, and the preservation of tangible forms of cultural heritage, such as the public state hospitals classified as monuments.","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":"12 1","pages":"125-132"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71225659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
When it comes to specifying the moral duties we bear towards future generations, most political philosophers position themselves on what could be regarded as a safe ground. A variant of the Lockean proviso is commonplace in the literature on intergenerational justice, taking the form of an obligation to bestow upon future people a minimum of goods necessary for reaching a certain threshold of well-being (Meyer, 2017). Furthermore, even this minimum is often frowned upon, given the non-identity problem and the challenges this presents to the topic of justice between generations. Additional issues are raised at the level of non-ideal theory, the most significant being the problem of non-compliance (Gosseries and Meyer, 2009).In this paper I intend to probe the limits of “practical political possibility” (Rawls 1999), by inquiring whether embracing the sufficiency view (Frankfurt, 1987; Crisp, 2003; Benbaji, 2005) as a distributive pattern and capabilities as a metric can lead to more burdensome obligations for present generations. More specifically, I try to show that we have a duty to invest in research that aims at prolonging the lifespan of humans (the idea can already be found in the sufficientarian literature, for instance in Farrelly, 2007). Moreover, given the Earth’s limited resources, we ought to encourage the terraforming of other planets in order to make them inhabitable for (future) people.I argue that these two seemingly far-fetched projects are in fact worthwhile goals to pursue on the one hand, and moral obligations on the other hand. Nonetheless, they are not the only ones we ought to take on; for instance, we must simultaneously pursue them and try to improve the prospects of those who fall under a sufficiency threshold here and now. That is, specifying these (prima facie) duties towards future generations is connected with stronger obligations towards the current generation.Towards the end of the paper I engage in a discussion regarding the role of the feasibility constraint in a theory of justice, as rationales pertaining to feasibility are perhaps going to be the most recurrent criticisms raised against my proposal. To that end, I defend limitarian policies, which aim at setting an upper limit to how much money individuals are allowed to possess (Robeyns, 2017; Volacu and Dumitru, 2019).
当谈到我们对后代承担的道德责任时，大多数政治哲学家都把自己定位在一个可以被视为安全的基础上。洛克附带条款的一种变体在代际正义的文献中很常见，其形式是有义务给予未来的人达到一定幸福阈值所需的最低限度的商品(Meyer, 2017)。此外，考虑到非同一性问题以及这对代际之间的正义主题提出的挑战，即使是这个最低限度也常常不受欢迎。在非理想理论层面提出了其他问题，最重要的是不合规问题(Gosseries和Meyer, 2009)。在本文中，我打算探讨“实践政治可能性”(罗尔斯1999)的局限性，通过探究是否接受充分性观点(法兰克福，1987;脆,2003;Benbaji, 2005)作为一种分配模式，而能力作为一种度量标准，可能会给当代人带来更沉重的负担。更具体地说，我试图表明，我们有责任投资于旨在延长人类寿命的研究(这个想法已经可以在充分主义的文献中找到，例如Farrelly, 2007)。此外，鉴于地球资源有限，我们应该鼓励改造其他星球，使它们适合(未来的)人类居住。我认为，这两个看似牵强的项目实际上一方面是值得追求的目标，另一方面是道德义务。尽管如此，它们并不是我们应该承担的唯一责任;例如，我们必须在追求这些目标的同时，努力改善那些此时此地无法满足条件的人的前景。也就是说，明确这些(表面上的)对后代的义务与对当代人更强的义务有关。在论文的最后，我进行了关于可行性约束在正义理论中的作用的讨论，因为与可行性有关的基本原理可能是对我的建议提出的最频繁的批评。为此，我为限制主义政策辩护，其目的是设定个人允许拥有多少钱的上限(Robeyns, 2017;Volacu and Dumitru, 2019)。
{"title":"Infinite Lifespans, Terraforming Planets, And Intergenerational Justice","authors":"A. Dumitru","doi":"10.5840/bjp202012210","DOIUrl":"https://doi.org/10.5840/bjp202012210","url":null,"abstract":"When it comes to specifying the moral duties we bear towards future generations, most political philosophers position themselves on what could be regarded as a safe ground. A variant of the Lockean proviso is commonplace in the literature on intergenerational justice, taking the form of an obligation to bestow upon future people a minimum of goods necessary for reaching a certain threshold of well-being (Meyer, 2017). Furthermore, even this minimum is often frowned upon, given the non-identity problem and the challenges this presents to the topic of justice between generations. Additional issues are raised at the level of non-ideal theory, the most significant being the problem of non-compliance (Gosseries and Meyer, 2009).In this paper I intend to probe the limits of “practical political possibility” (Rawls 1999), by inquiring whether embracing the sufficiency view (Frankfurt, 1987; Crisp, 2003; Benbaji, 2005) as a distributive pattern and capabilities as a metric can lead to more burdensome obligations for present generations. More specifically, I try to show that we have a duty to invest in research that aims at prolonging the lifespan of humans (the idea can already be found in the sufficientarian literature, for instance in Farrelly, 2007). Moreover, given the Earth’s limited resources, we ought to encourage the terraforming of other planets in order to make them inhabitable for (future) people.I argue that these two seemingly far-fetched projects are in fact worthwhile goals to pursue on the one hand, and moral obligations on the other hand. Nonetheless, they are not the only ones we ought to take on; for instance, we must simultaneously pursue them and try to improve the prospects of those who fall under a sufficiency threshold here and now. That is, specifying these (prima facie) duties towards future generations is connected with stronger obligations towards the current generation.Towards the end of the paper I engage in a discussion regarding the role of the feasibility constraint in a theory of justice, as rationales pertaining to feasibility are perhaps going to be the most recurrent criticisms raised against my proposal. To that end, I defend limitarian policies, which aim at setting an upper limit to how much money individuals are allowed to possess (Robeyns, 2017; Volacu and Dumitru, 2019).","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":"69 1","pages":"75-86"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71224950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper, one of my primary objectives is to analyze why adopting particular machine-learning techniques and using a moral AI as an adviser is an insufficient condition for eradicating racist human attitudes. By outlining some difficulties in justifying what artificial “explicit ethical agents” in Moor’s sense should look like, I explore why, even if the development of machine-learning techniques can be accepted in epistemic terms, it does not follow that the techniques in question will have a positive impact in changing immoral human behavior.
{"title":"How to Assign Weights to Values?","authors":"Silviya Serafimova","doi":"10.5840/bjp202012213","DOIUrl":"https://doi.org/10.5840/bjp202012213","url":null,"abstract":"In this paper, one of my primary objectives is to analyze why adopting particular machine-learning techniques and using a moral AI as an adviser is an insufficient condition for eradicating racist human attitudes. By outlining some difficulties in justifying what artificial “explicit ethical agents” in Moor’s sense should look like, I explore why, even if the development of machine-learning techniques can be accepted in epistemic terms, it does not follow that the techniques in question will have a positive impact in changing immoral human behavior.","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":"12 1","pages":"111-118"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71225614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Rudolph Hermann Lotze: Mikrokosmos: Ideen zur Naturgeschichte und Geschichte der Menschheit. Versuch einer Anthropologie","authors":"Michele Vagnetti","doi":"10.5840/bjp202012218","DOIUrl":"https://doi.org/10.5840/bjp202012218","url":null,"abstract":"<jats:p />","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":"12 1","pages":"143-146"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71225686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article considers the metaphors of “paper wave,” “paper pressing” and “paper genocide” as reflecting the social realities of the Russian education system, which are nonetheless poorly understood in sociolinguistics and mostly tabooed within respectable Russian academia and top-management. The relevancy and applicability of these metaphors are substantiated as their criteria, social contexts, and basic connotations are specified. “Paper genocide” is analyzed in journalistic and academic contexts as a term that reproduces the most significant aspects of genocide but with a social and non-criminal meaning. “Paper genocide” helps draw attention to the most acute social and managerial problem, a deadlock within the contemporary Russian education system.
{"title":"“Paper Wave”, “Paper Pressing” And “Paper Genocide” As Applicable To The Russian Education System","authors":"A. Osipov","doi":"10.5840/bjp202012214","DOIUrl":"https://doi.org/10.5840/bjp202012214","url":null,"abstract":"The article considers the metaphors of “paper wave,” “paper pressing” and “paper genocide” as reflecting the social realities of the Russian education system, which are nonetheless poorly understood in sociolinguistics and mostly tabooed within respectable Russian academia and top-management. The relevancy and applicability of these metaphors are substantiated as their criteria, social contexts, and basic connotations are specified. “Paper genocide” is analyzed in journalistic and academic contexts as a term that reproduces the most significant aspects of genocide but with a social and non-criminal meaning. “Paper genocide” helps draw attention to the most acute social and managerial problem, a deadlock within the contemporary Russian education system.","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":"12 1","pages":"119-124"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71225808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article explores yet another view of the history of mankind, and examines global problems related to historical processes, which are still far from receiving an unequivocal explanation. As an alternative to Marxism and other theories of social development that shed light on key historical events and global processes, I propose an account based on the hypothesis of the age periodization of the intellectual evolution of mankind. The main provisions of the hypothesis are set out in the content of the article. The methodological basis of the hypothesis is a comparative analysis of ontogenesis and phylogenesis. In other words, on the basis of known laws of intellectual development in ontogeny, I examine historical processes occurring in phylogeny, paying special attention to the substantiation of the main provisions of the hypothesis of the age periodization of the intellectual evolution of mankind.
{"title":"On A Regularity Of The Intellectual Evolution Of Mankind","authors":"R. Hajiyev","doi":"10.5840/bjp202012212","DOIUrl":"https://doi.org/10.5840/bjp202012212","url":null,"abstract":"The article explores yet another view of the history of mankind, and examines global problems related to historical processes, which are still far from receiving an unequivocal explanation. As an alternative to Marxism and other theories of social development that shed light on key historical events and global processes, I propose an account based on the hypothesis of the age periodization of the intellectual evolution of mankind. The main provisions of the hypothesis are set out in the content of the article. The methodological basis of the hypothesis is a comparative analysis of ontogenesis and phylogenesis. In other words, on the basis of known laws of intellectual development in ontogeny, I examine historical processes occurring in phylogeny, paying special attention to the substantiation of the main provisions of the hypothesis of the age periodization of the intellectual evolution of mankind.","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":"12 1","pages":"99-110"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71225608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-13DOI: 10.11590/abhps.2019.3.06
R. Klymenko
Transhumanism is a contemporary philosophy based on the belief that human nature is evolving over time not only because of Darwin's natural evolution, but also because of the impact of social movements and technical innovations. The philosophy has been shaped by many historical forerunners, for example, Nietzsche's famous idea that the human being is a mere rope tied between animal and posthuman (i.e. Übermensch), or Fedorov's reflections on the possibility of immortality.In this article, the author will show that – from a current technological perspective – in the not-so-distant future humans will be able to choose their own personal way to evolve, “upgrading” themselves with electronic or organic devices that will modify, improve, or simply introduce new forms of sensation and experience to their being . Included in the analysis of this potential are the historical preconditions of such revolutionary social and technological change.
{"title":"Artificial Evolution in Transhumanism","authors":"R. Klymenko","doi":"10.11590/abhps.2019.3.06","DOIUrl":"https://doi.org/10.11590/abhps.2019.3.06","url":null,"abstract":"Transhumanism is a contemporary philosophy based on the belief that human nature is evolving over time not only because of Darwin's natural evolution, but also because of the impact of social movements and technical innovations. The philosophy has been shaped by many historical forerunners, for example, Nietzsche's famous idea that the human being is a mere rope tied between animal and posthuman (i.e. Übermensch), or Fedorov's reflections on the possibility of immortality.In this article, the author will show that – from a current technological perspective – in the not-so-distant future humans will be able to choose their own personal way to evolve, “upgrading” themselves with electronic or organic devices that will modify, improve, or simply introduce new forms of sensation and experience to their being . Included in the analysis of this potential are the historical preconditions of such revolutionary social and technological change.","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42680385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article analyzes the revision of the concept of politics caused by the exhaustion of the ideological paradigm. In modern philosophy politics acquires new meanings through prefixing, resulting in the emergence of such concepts as archi-politics, para-politics, ultra-politics, trans-politics, or bio-politics. These new concepts close the philosophical source of politics laid by the Greek tradition. The departure from philosophy as the source of politics is completed with the idea of police, in which prefixing as a way of conceptualizing politics reaches the linguistic limit. However, modern philosophy encompasses a more positive attitude, which is linked to the hermeneutic tradition of philosophizing of Heidegger and Gadamer that focuses on the preservation of thought and language in the source of political existence.
{"title":"Interpreting The Concept Of Politics In Terms Of Prefixation","authors":"I.V. Zhurbina","doi":"10.5840/bjp201911217","DOIUrl":"https://doi.org/10.5840/bjp201911217","url":null,"abstract":"The article analyzes the revision of the concept of politics caused by the exhaustion of the ideological paradigm. In modern philosophy politics acquires new meanings through prefixing, resulting in the emergence of such concepts as archi-politics, para-politics, ultra-politics, trans-politics, or bio-politics. These new concepts close the philosophical source of politics laid by the Greek tradition. The departure from philosophy as the source of politics is completed with the idea of police, in which prefixing as a way of conceptualizing politics reaches the linguistic limit. However, modern philosophy encompasses a more positive attitude, which is linked to the hermeneutic tradition of philosophizing of Heidegger and Gadamer that focuses on the preservation of thought and language in the source of political existence.","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47868963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article has been written in response to the texts by Richard Robson (“In What Sense is Multiculturalism a Form of Communitarianism”), and Slobodan Divjak (“Communitarianism, Multiculturalism and Liberalism”) with which the Balkan Journal of Philosophy (vol. 10, no 2, 2018) started a discussion on the theme Liberal Democracy and Cultural Diversity. I try to contest the position of these two authors–that multiculturalism and communitarianism belong to one and the same paradigm in political philosophy–by pointing out essential liberal normative elements in multiculturalist theory. My main thesis is that in order to clarify the relation between multiculturalism and communitarianism, we have to differentiate between descriptive and normative communitarianism. The latter is guided, in my opinion, by values, which stand in stark contrast with the liberal ones, whilst this is not the case with multiculturalism.
{"title":"Liberal Democracy And Cultural Diversity – Between Norms And Facts","authors":"Plamen Makariev","doi":"10.5840/bjp201911218","DOIUrl":"https://doi.org/10.5840/bjp201911218","url":null,"abstract":"This article has been written in response to the texts by Richard Robson (“In What Sense is Multiculturalism a Form of Communitarianism”), and Slobodan Divjak (“Communitarianism, Multiculturalism and Liberalism”) with which the Balkan Journal of Philosophy (vol. 10, no 2, 2018) started a discussion on the theme Liberal Democracy and Cultural Diversity. I try to contest the position of these two authors–that multiculturalism and communitarianism belong to one and the same paradigm in political philosophy–by pointing out essential liberal normative elements in multiculturalist theory. My main thesis is that in order to clarify the relation between multiculturalism and communitarianism, we have to differentiate between descriptive and normative communitarianism. The latter is guided, in my opinion, by values, which stand in stark contrast with the liberal ones, whilst this is not the case with multiculturalism.","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42788364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Review of the book De Regt, Henk W. Understanding Scientific Understanding","authors":"Rossen Stoyanov","doi":"10.5840/bjp201911220","DOIUrl":"https://doi.org/10.5840/bjp201911220","url":null,"abstract":"<jats:p />","PeriodicalId":41126,"journal":{"name":"Balkan Journal of Philosophy","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44827383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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