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‘Reconstruction’ of US Cultural Development within the Soviet Press during the ‘Thaw’ Period “解冻”时期苏联新闻界对美国文化发展的“重建”
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.22363/2312-8674-2023-22-2-275-288
I. Lopatkin, R. R. Khisamutdinova
The authors reveal the peculiarities of the Soviet press coverage of the issues related to culture and education in the United States during the “Thaw” period. Both qualitative and quantitative analysis of the domestic press materials of the period under review showed that the rhetoric used in relation to the US cultural development share many similarities with post-war rhetoric. In their opinion, this fact is explained by the ideological confrontation of the two systems, between - the “American dream” and the “Soviet way of life,” which excluded the possibility of peaceful coexistence. The materials on the culture issue were intended, on the one hand, to demonstrate the rapid decline of art and education in the United States, and, on the other hand, the impossibility of cooperation in that area. The authors also demonstrate that the positive aspects of American art were simultaneously sharply criticized. However, despite the continuity, the press of the “thaw” period had a number of unique features. It was distinguished by greater objectivity as well as reasoning, and on reliance of facts. In addition, presented information became more meaningful and was accompanied by photographic materials. The press published statements by American politicians, public figures and ordinary Americans, which made the publications more interesting for the reader.
作者揭示了苏联媒体报道“绍”时期美国文化和教育问题的特点。对这一时期国内新闻材料的定性和定量分析表明,与美国文化发展有关的修辞与战后修辞有许多相似之处。在他们看来,这一事实可以用“美国梦”和“苏联生活方式”之间的两种制度的意识形态对抗来解释,这两种制度排除了和平共处的可能性。关于文化问题的材料一方面是为了表明美国艺术和教育的迅速衰落,另一方面是不可能在这一领域进行合作。作者还证明,美国艺术的积极方面同时受到了尖锐的批评。然而,尽管有连续性,“解冻”时期的报刊还是有一些独特的特点。它的特点是更客观、推理和对事实的依赖。此外,呈现的信息变得更有意义,并附有摄影材料。新闻界发表了美国政治家、公众人物和普通美国人的声明,这使这些出版物对读者来说更有趣。
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引用次数: 0
Pre-revolutionary Childhood in the Texts of Habib Zaini, Tatar Teacher of the Soviet Era 苏联鞑靼教师哈比卜·扎伊尼文本中的革命前童年
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.22363/2312-8674-2023-22-2-207-222
L. Gabdrafikova
They were representatives of the Tatar intelligentsia, born in the 1880-90s. The pre-revolutionary world with the unique urban everyday life of the early 20th century was already lost, but it occupied a central place in the Tatar memoirs of that period. Memoirs and other records of a native of the city of Troitsk, Orenburg province, teacher Habib Zaini (1890-1967) also continue this trend. In his notes, he wrote about his native city of Troitsk and its inhabitants. In the article, we analyze the materials that the author donated to the Lobachevsky Scientific Library of Kazan University in 1967 and notebooks with memories from his family archive. “Family” and “public” memoirs differed in the style of presentation, in the second version the author used formulaic expressions and famous names more often. These ego-documents allowed us to identify several dominants of the “pre-revolutionary world” of Habib Zaini: family ties, the mahalla (Muslim community) and hometown, the clash of traditions and innovations at the turn of the 19-20th centuries. Ego-documents include two layers - the mythologized world of the 1870-80s and the childhood world of the hero of the 1890s, which are united by the place of action and actors. The author of the memoirs received a special education in his family, one of his results is the creation of such a text.
他们是19世纪80年代至90年代出生的鞑靼知识分子的代表。20世纪初具有独特城市日常生活的革命前世界已经消失,但它在那个时期的鞑靼人回忆录中占据了中心位置。奥伦堡省特洛伊茨克市本地教师哈比卜·扎伊尼(1890年-1967年)的回忆录和其他记录也延续了这一趋势。在他的笔记中,他写到了他的家乡特洛伊茨克及其居民。在这篇文章中,我们分析了作者1967年捐赠给喀山大学洛巴切夫斯基科学图书馆的材料,以及他家庭档案中的带有记忆的笔记本。《家庭》和《公众》回忆录在呈现风格上有所不同,在第二个版本中,作者更频繁地使用公式化的表达方式和著名的名字。这些自我文件使我们能够识别哈比卜·扎伊尼“革命前世界”的几个支配者:家庭关系、穆斯林社区和家乡、19-20世纪之交的传统和创新的冲突。自我文件包括两个层面——19世纪70年代至80年代的神话世界和19世纪90年代英雄的童年世界,这两个世界因行动和演员的位置而统一。回忆录的作者在他的家庭中接受了特殊的教育,他的成果之一就是创作了这样一个文本。
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引用次数: 0
To be a Muslim in the Penitentiary System of the Russian Empire: Evidence from Tatar Ego-documents of the Early 20th Century 在俄罗斯帝国的监狱系统中成为一名穆斯林——来自20世纪初塔塔尔埃戈文献的证据
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.22363/2312-8674-2023-22-2-188-206
D. Usmanova
The article sheds light on the experience of being an inorodets (a non-Russian, non-Christian subjects of the Russian Empire) in the imperial penitentiary system. The Tatar intellectual elite of the early 20th century pondered over the “prison experience” of this period in a number of texts, and the most significant of them are ego-documents written by a new generation of the Tatar elite that reflect new trends in the public discourse of the Muslim community of late imperial Russia. The present publication is based on the texts of private origin (autobiographies, memoirs, diaries) of a number of Muslim prisoners who had a difficult relationship with the authorities as well as with the officially recognized Muslim clergy. The article analyzes three works representing different views of Muslim authors on their prison experience. The prison reality at the turn of the 1870-1880s is depicted in the autobiography of Gabdrashid Ibragimov, who described it from the position of a young Muslim believer. He experienced feelings of shame during in time imprisoned; and at the same he realized that the prison had become for him a “school of life.” The other two writings are the famous work “Prison [Tiur’ma]” by Gaiaz Iskhaqyi and “Prison Reminiscences [Tiuremnye vospominaniia]” by Iusuf Akchura. They were published in 1907 and describe the prison experience of a Muslim in a Tsarist prison from an alternative perspective. We see that the emerging Tatar intellectual circle was quite seriously incorporated into the political context of the late Russian Empire. Therefore, religious aspects of prison reality occupy a rather modest place in the works of the Tatar political activists, and the personal experience of religious feelings is marginal. This corresponds to the circumstance that personal religious experience did not dominate the general worldview of the authors. At the same time the description of prison experience in the form of a more or less developed literary work reflected the level of the various authors’ “personality as well as cognitive and human maturity.”
这篇文章揭示了在帝国监狱系统中作为一名inorodets(俄罗斯帝国的非俄罗斯人,非基督教主体)的经历。20世纪初的鞑靼知识精英在许多文本中思考了这一时期的“监狱经历”,其中最重要的是新一代鞑靼精英撰写的自我文件,这些文件反映了帝国晚期俄罗斯穆斯林社区公共话语的新趋势。本出版物是根据一些穆斯林囚犯的私人资料(自传、回忆录、日记)编写的,这些囚犯与当局以及与官方承认的穆斯林神职人员关系不好。本文分析了三部代表穆斯林作家对监狱经历的不同看法的作品。19世纪70- 80年代初的监狱现实在Gabdrashid Ibragimov的自传中有所描述,他从一个年轻的穆斯林信徒的角度描述了这一点。他在狱中经历了一段时间的羞耻感;同时,他也意识到监狱对他来说已经变成了“人生的学校”。另外两部著作是Gaiaz Iskhaqyi的著名著作《监狱[Tiur 'ma]》和Iusuf Akchura的《监狱回忆[tiuremye vospominaniia]》。它们出版于1907年,从另一个角度描述了一个穆斯林在沙皇监狱中的监狱经历。我们可以看到,新兴的鞑靼知识分子圈子与俄罗斯帝国晚期的政治环境紧密结合在一起因此,监狱现实的宗教方面在鞑靼政治活动家的作品中占据了相当有限的位置,个人的宗教情感体验是边缘的。这与个人宗教经验并未主导作者一般世界观的情况相对应。同时,对监狱经历的描写以文学作品的形式或多或少地反映了各个作者的“人格水平以及认知和人性的成熟”。
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引用次数: 0
The Newspaper Russkaia Muzykal'naia Gazeta’s Publishing Activities during World War I 第一次世界大战期间《俄罗斯报》的出版活动
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.22363/2312-8674-2023-22-2-263-274
N. Logacheva
Through their work, the author conducts a content analysis of the materials of the “Russkaia muzykal'naia gazeta” between 1914-1918, a newspaper which served as the mouthpiece of Russian cultural figures in the early 20th century, and a periodical which reflected the events of World War I both in military territories on the frontline and in the rear. The article shows from various points the development of musical culture during the First World War, not only in the two capitals - St. Petersburg and Moscow, but also in the provinces. The attitude of the Russian musical intelligentsia to the war is analyzed in the text. Specific examples provided by the author show the high level of patriotism of Russian musicians and the attitude of Western European musicians to the events of the period. In addition, there is emphasis on the influence of patriotic sentiments on the work of Russian musicians including their awareness of the role of musical culture in uniting the people and providing spiritual support to the Russian army.
通过他们的工作,作者对1914-1918年间的《俄罗斯报》(Russkaia muzykal'naia gazeta)的材料进行了内容分析,该报纸是20世纪初俄罗斯文化人物的喉舌,也是反映第一次世界大战前线和后方军事领土事件的期刊。这篇文章从不同的角度展示了第一次世界大战期间音乐文化的发展,不仅在两个首都——圣彼得堡和莫斯科,而且在各省。本文分析了俄国音乐知识界对战争的态度。作者提供的具体例子显示了俄罗斯音乐家的高度爱国主义精神和西欧音乐家对这一时期事件的态度。此外,还强调了爱国情绪对俄罗斯音乐家工作的影响,包括他们对音乐文化在团结人民和为俄罗斯军队提供精神支持方面的作用的认识。
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引用次数: 0
What are We to Do with ‘Muslim Subjectivity’? Prospects and Pitfalls of the Research Approach in a Historiographical Context 我们该如何对待“穆斯林主体性”?史学语境下研究方法的展望与陷阱
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.22363/2312-8674-2023-22-2-174-187
Olga Iu. Bessmertnaia
The author discusses, in the historiographical context, problems posed by the growing wave of research on the “history of Muslim subjectivity.” Noting the paradoxical danger of the reorientalization of and the loss of historicity in Islamic studies, the author insists on the importance of the very designation of the emerging approach and suggests as a more correct term “history of Muslim subjectivities”. Some aspects of the nowadays’ interpretations of the interaction between the individual and the social and cultural in history, of the role of agency and subjecthood of historical actors are considered, as well as the correlation between persona studies and studies of the “techniques of the self.” Proceeding from the approaches that presume the “return of the subject,” the author emphasizes the expediency, for the studies of Muslim subjectivities, of microhistorical approaches, in particular, the “pragmatic turn” and the Russian version of microhistory with its characteristic attention to the individual and its complex vision of the historical context.
作者在历史学的背景下讨论了日益高涨的“穆斯林主体性史”研究浪潮所带来的问题。注意到伊斯兰研究中历史性的重新定位和丧失的矛盾危险,作者强调了新兴方法名称的重要性,并提出了一个更正确的术语“穆斯林主观主义史”。考虑了当今对历史上个人与社会和文化之间的互动、历史行动者的代理作用和主体性的解释,以及人格研究与“自我技术”研究之间的相关性。从假定“主体回归”的方法出发,作者强调了微观历史方法研究穆斯林主体性的权宜之计,特别是“语用转向”和俄罗斯版本的微观历史,其对个人的独特关注及其对历史背景的复杂愿景。
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引用次数: 0
Orthodoxy in Western China and Central Asia: Historical Background 中西正统:历史背景
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.22363/2312-8674-2023-22-1-47-56
I. Y. Smirnova
The author discusses the prehistory of the spread of Orthodoxy among the residents of Western China that was inextricably linked to the policy of Russia in Central Asia in the second half of the 19th century and traces the first missionary projects carried out in Ghulja (1851) among the descendants of captive Albazinians exiled from Beijing to the Chinese Ghulja in 1712. While reconstructing the history of Orthodoxy in the Ile region, it was revealed that the initiative of Orthodox missionary work in Western China originally belonged to eminent churchman Parfeny (Aggeev); it was supported by Metropolitan Philaret (Drozdov) of Moscow and brought to the attention of Emperor Nicholas I. The study of the official diplomatic correspondence in the period of the 1850-60s showed that the attitude of Russian diplomats to the missionary work of the Russian Orthodox Church in China was negative as this activity might exacerbate foreign policy relations between Russia and China. At the same time, the establishment of Orthodox churches at the Russian consulates in Ghulja and Chuguchak played a crucial role in the spread of Orthodoxy in Central Asia and Western China.
作者讨论了东正教在中国西部居民中传播的史前史,这与19世纪下半叶俄罗斯在中亚的政策密不可分,并追溯了1712年从北京流亡到中国古尔贾的被俘的阿尔巴济尼人的后代在古尔贾(1851年)进行的第一次传教项目。通过对伊勒地区东正教历史的重建,揭示了中国西部东正教传教活动的主动权原来属于著名的牧师帕芬尼(Aggeev);它得到了莫斯科大都会Philaret(Drozdov)的支持,并引起了皇帝尼古拉一世的注意。对1850—60年代官方外交函件的研究表明,俄罗斯外交官对俄罗斯东正教会在华传教的态度是消极的,因为这种活动可能会加剧俄罗斯与中国之间的外交政策关系。与此同时,在俄罗斯驻古尔贾和丘古恰克领事馆建立东正教,对东正教在中亚和中国西部的传播起到了至关重要的作用。
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引用次数: 0
Book Review of Rethinking Post-Cold War Russian-Latin American Relations by Vladimir Rouvinski, and Victor Jeifets, eds. New York: Routledge, 2022. 302 p. 弗拉基米尔·鲁文斯基(Vladimir Rouvinski)和维克托·杰菲茨(Victor Jeifets)主编的《重新思考冷战后俄罗斯与拉丁美洲关系》(Review of Rethinking Post Cold War Russian Latin American Relations)一书。纽约:劳特利奇,2022年。302页。
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.22363/2312-8674-2023-22-1-157-160
Armando Chaguaceda
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引用次数: 0
Book Review of Petr Pervyi i osvoenie severa Tikhogo okeana [Peter the Great and the Development of the North Pacific] by A.Yu. Petrov. Ryazan: Ryazanskii gosudarstvennyi universitet imeni S.A. Yesenina Publ., 2022. 280 p. (in Russian) 彼得·佩尔维伊的书评。梁赞:梁赞大学美国Yesenina Publ。,2022.280页(俄语)
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.22363/2312-8674-2023-22-1-151-156
V. Baghdasaryan, S. Resnyansky
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引用次数: 0
Behind the Scenes of the Jam Expedition: Russia's Planning of Warfare in Central Asia in 1878 贾姆远征的幕后:1878年俄国在中亚的战争计划
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.22363/2312-8674-2023-22-1-21-33
O. E. Alpeev
The author examines Russia’s planning of warfare in Central Asia in 1878 while preparing for a possible war with the coalition of Great Britain, Austria-Hungary and Turkey. The development of the war plan was caused by the inability of the Russian army weakened by the Russo-Turkish War of 1877-1878 to conduct active military operations in Europe. Instead, it was aimed to influence Great Britain by creating a threat to its richest colony - India. In the historical literature there is no clear answer to the question about the goals of the unsuccessful Jam expedition. In this regard, the aim of this research is to reveal the content of the failed campaign’s plan based on the available historical sources and try to reconstruct Russia’s war plan against Great Britain in Central Asia, as well as to show its significance in the further process of war planning in the region. The author comes to conclusion that the Russian military-political leadership initially expected to invade India, but due to the changed situation they conducted just demonstration actions. The failure of the Jam expedition showed the Russian commanders the need to search for a springboard for future actions against India. Moreover, based on the experience of the unsuccessful campaign, the Russian commanders began regular planning for war against Great Britain in Central Asia which provided for the conduct of offensive operations in the direction of Herat.
作者考察了1878年俄罗斯在中亚的战争计划,同时为可能与英国、奥匈帝国和土耳其联盟的战争做准备。战争计划的制定是由于1877-1878年俄土战争削弱的俄罗斯军队无法在欧洲开展积极的军事行动。相反,它的目的是通过对英国最富有的殖民地印度制造威胁来影响英国。在历史文献中,关于贾姆探险队失败的目标问题没有明确的答案。在这方面,本研究的目的是在现有历史资料的基础上揭示失败战役计划的内容,并试图重建俄罗斯在中亚对英国的战争计划,以表明其在该地区进一步战争计划过程中的意义。作者得出的结论是,俄罗斯军事政治领导层最初预计会入侵印度,但由于形势的变化,他们只是进行了示威行动。Jam探险队的失败表明,俄罗斯指挥官需要为未来对印度的行动寻找跳板。此外,根据这场失败战役的经验,俄罗斯指挥官开始定期规划在中亚对大不列颠的战争,其中规定向赫拉特方向进行进攻行动。
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引用次数: 0
Repressive Policy as a Tool of Resolving the “Chinese Issue” in the USSR in the 1930s 镇压政策作为解决20世纪30年代苏联“中国问题”的工具
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.22363/2312-8674-2023-22-1-125-138
N. Ablazhey, N. Potapova
The authors analyze the dynamics of repressions in the 1920-1930s towards Chinese people permanently residing on the territory of the USSR. There is illustrated the interdependence of the naturalization of the Chinese and the punitive policy. It is shown that in the period of 1929-1936 there were several anti-Chinese campaigns in the Far East and Siberia, and there is given an assessment of their consequences. The authors refute the hypothesis of conducting a special “Chinese” operation in the USSR during the Great Terror of 1937-1938. Based on the materials of extrajudicial bodies and reporting statistics of the NKVD, it is concluded that this category of the population was referred to two “national” categories, namely, “Harbin” and “mixed.” It is proved that from February 1938 terror against the Chinese was escalated, but only in September 1938 did an independent “Chinese” category appear in the statistics of the NKVD; in total, during the years of the Great Terror, about 18,000 Chinese underwent “national” punitive actions. Repressions against them were justified by a single logic implemented in relation to foreign nationals, which nevertheless allowed some regions to intensify repressions against certain ethnic groups. It is well documented that the expulsions of Chinese outside the country were widely used; they were organized repressive campaigns. It is concluded that the political repressions and state actions in the field of naturalization led to the reduction in the size of the Chinese diaspora and changed the geography of its settlement.
作者分析了20世纪20年代至30年代对永久居住在苏联领土上的中国人的镇压动态。说明了华人归化与惩罚性政策的相互依存关系。在1929-1936年期间,在远东和西伯利亚发生了几次反华运动,并对其后果进行了评估。作者驳斥了在1937-1938年大恐怖期间在苏联进行特别“中国”行动的假设。根据法外机构的材料和内务人民委员部的报告统计,可以得出结论,这类人口被称为两个“民族”类别,即“哈尔滨”和“混合”。事实证明,从1938年2月起,针对中国人的恐怖活动开始升级,但直到1938年9月,内务人民委员部的统计中才出现了一个独立的“中国人”类别;在“大恐怖”时期,总共约有1.8万中国人遭受了“国家”惩罚。对他们的镇压以针对外国人的单一逻辑为理由,但这却使某些地区得以加强对某些族裔群体的镇压。有充分的证据表明,将中国人驱逐出境的做法被广泛使用;他们是有组织的镇压运动。结论是,归化领域的政治镇压和国家行动导致了中国侨民规模的减少,并改变了其定居的地理位置。
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引用次数: 0
期刊
Rudn Journal of Russian History
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